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In the second half of the 18th century the Welsh Charity School was run jointly by the Antient Britons and the Cymmrodorion. The officers of the Cymmrodorion used the school building on [[Clerkenwell]] Green as their business address, sometimes held meetings there, and used one of its rooms as a library.{{sfn|Jenkins|Ramage|1951|pp=49, 72–73, 236}} The library was intended to hold a copy "of every Book that hath ever been printed in the antient ''British'' language", as well as manuscripts. It was, in other words, regarded as a prototype [[National Library of Wales]].{{sfn|Jenkins|Ramage|1951|pp=166–67, 236}} A regular and important activity in the Society's calendar (though primarily the responsibility of the Antient Britons) was the annual [[Saint David's Day]] dinner, held to raise funds to support the school.{{sfn|Jenkins|Ramage|1951|pp=72–73}}
In the second half of the 18th century the Welsh Charity School was run jointly by the Antient Britons and the Cymmrodorion. The officers of the Cymmrodorion used the school building on [[Clerkenwell]] Green as their business address, sometimes held meetings there, and used one of its rooms as a library.{{sfn|Jenkins|Ramage|1951|pp=49, 72–73, 236}} The library was intended to hold a copy "of every Book that hath ever been printed in the antient ''British'' language", as well as manuscripts. It was, in other words, regarded as a prototype [[National Library of Wales]].{{sfn|Jenkins|Ramage|1951|pp=166–67, 236}} A regular and important activity in the Society's calendar (though primarily the responsibility of the Antient Britons) was the annual [[Saint David's Day]] dinner, held to raise funds to support the school.{{sfn|Jenkins|Ramage|1951|pp=72–73}}


The Cymmrodorion helped to fund a case in [[Canon law (Anglican Communion)|ecclesiastical law]] in which the [[churchwarden]]s and parishioners of a Welsh-speaking parish and [[chapelry]] in [[Anglesey]] challenged the appointment to their [[Benefice#Church of England|benefice]] of a [[Monolingualism|monoglot]] English priest who was unable to minister in Welsh. In 1766 [[John Egerton (bishop)|John Egerton]], [[Bishop of Bangor]], appointed an elderly English priest, Dr Thomas Bowles, to the parish of [[St Beuno's Church, Trefdraeth|St Beuno, Trefdraeth]] and its chapelry of [[Cribinau|St Cwyfan, Llangwyfan]].<ref name=PCW>{{cite book |author=[[Honourable Society of Cymmrodorion#The first Society, 1751–87|The Cymmrodorion]] |year=1773 |title=The Depositions, Arguments and Judgement in the Cause of the Church-Wardens of Trefdraeth, In the County of Anglesea, against Dr. Bowles; adjudged by the Worshipful G. Hay, L.L.D. Dean of the Arches: Instituted To Remedy the Grievance of preferring Persons Unacquainted with the British Language, to Livings in Wales. |location=London |publisher=William Harris |url= http://www.peoplescollectionwales.co.uk/Item/9534-the-depositions-arguments-and-judgement-in-th |accessdate=18 June 2013}}</ref><ref name=Ellis>{{harvnb|Ellis|1993|241–242}}</ref> The [[Arches Court|Court of Arches]] started to hear the case in May 1770 but did not conclude it until January 1773.<ref name=PCW/><ref name=Ellis/> The [[Dean of Arches]], [[George Hay (politician)|George Hay]], agreed with the prosecution that Bowles' inability to minister in Welsh contravened Article XXIV of the [[Thirty-Nine Articles|Articles of Religion]], the Act for the Translation of the Scriptures into Welsh 1563 and the [[Act of Uniformity 1662]].<ref name=PCW/> However, Hay allowed Bowles remain in post, which he did until he died a few months later.<ref name=PCW/> Bowles was then replaced in the parish and chapelry with Richard Griffith, a priest who did speak Welsh.<ref name=PCW/>
The Cymmrodorion helped to fund a case in [[Canon law (Anglican Communion)|ecclesiastical law]] in which the [[churchwarden]]s and parishioners of a Welsh-speaking parish and [[chapelry]] in [[Anglesey]] challenged the appointment to their [[Benefice#Church of England|benefice]] of a [[Monolingualism|monoglot]] English priest who was unable to minister in Welsh. In 1766 [[John Egerton (bishop)|John Egerton]], [[Bishop of Bangor]], appointed an elderly English priest, Dr Thomas Bowles, to the parish of [[St Beuno's Church, Trefdraeth|St Beuno, Trefdraeth]] and its chapelry of [[Cribinau|St Cwyfan, Llangwyfan]].<ref name=PCW>{{cite book |author=[[Honourable Society of Cymmrodorion#The first Society, 1751–87|The Cymmrodorion]] |year=1773 |title=The Depositions, Arguments and Judgement in the Cause of the Church-Wardens of Trefdraeth, In the County of Anglesea, against Dr. Bowles; adjudged by the Worshipful G. Hay, L.L.D. Dean of the Arches: Instituted To Remedy the Grievance of preferring Persons Unacquainted with the British Language, to Livings in Wales. |location=London |publisher=William Harris |url= http://www.peoplescollectionwales.co.uk/Item/9534-the-depositions-arguments-and-judgement-in-th |accessdate=18 June 2013}}</ref><ref name=Ellis>{{harvnb|Ellis|1993|241–242}}</ref> The [[Arches Court|Court of Arches]] started to hear the case in May 1770 but did not conclude it until January 1773.<ref name=PCW/><ref name=Ellis/> The [[Dean of Arches]], [[George Hay (politician)|George Hay]], agreed with the prosecution that Bowles' inability to minister in Welsh contravened Article XXIV of the [[Thirty-Nine Articles|Articles of Religion]], the Act for the Translation of the Scriptures into Welsh 1563 and the [[Act of Uniformity 1662]].<ref name=PCW/> However, Hay allowed Bowles remain in post, which he did until he died in November of that year.<ref name=PCW/> Bowles was then replaced in the parish and chapelry with Richard Griffith, a priest who did speak Welsh.<ref name=PCW/>


Richard Morris died in 1779 and the Society fell into abeyance in 1787.{{sfn|Jenkins|Ramage|1951|pp=87–89}} In a symbolic gesture, its Presidential Chair was handed over to the [[Gwyneddigion Society]] (founded in 1770).{{sfn|Jenkins|Ramage|1951|pp=88, 119}} However, the Charity School, which in 1772 had moved to new premises in [[Gray’s Inn Road|Gray's Inn Lane]], continued to flourish.
Richard Morris died in 1779 and the Society fell into abeyance in 1787.{{sfn|Jenkins|Ramage|1951|pp=87–89}} In a symbolic gesture, its Presidential Chair was handed over to the [[Gwyneddigion Society]] (founded in 1770).{{sfn|Jenkins|Ramage|1951|pp=88, 119}} However, the Charity School, which in 1772 had moved to new premises in [[Gray’s Inn Road|Gray's Inn Lane]], continued to flourish.

Revision as of 18:49, 18 June 2013

The Honourable Society of Cymmrodorion (Template:Lang-cy), often called simply the Cymmrodorion, is a London-based Welsh learned society, with membership open to all. It was first established in 1751 as a social, cultural, literary and philanthropic institution. It fell into abeyance between 1787 and 1820, and again between 1843 and 1873. In its second and third incarnations its interests have been predominantly cultural and antiquarian. The present society claims continuity from that founded in 1751. However, the three successive societies have in fact been slightly different in character and aims.

The society continues to be based in London, but it now draws two-thirds of its membership from Wales.[1]

History

The first Society, 1751–87

The Society was founded by the brothers Lewis and Richard Morris, natives of Anglesey. The name, coined by Lewis Morris, was a form of the Template:Lang-cy, ("earliest natives"), in reference to the place of the Welsh as heirs to the ancient Britons.[2]

Several factors combined to prompt the foundation of the new society. One may have been Lewis Morris's disappointment at his failure to be elected a Fellow of the Royal Society.[3] More important was a desire to support the Welsh Charity School, established in 1716 under the auspices of another London Welsh Society, the Honourable and Loyal Society of Antient Britons. By the 1740s the Antient Britons had become somewhat moribund, and the new Society of Cymmrodorion was intended in part to supplement its efforts.[4] It was also to raise funds to relieve impoverished Welsh people in London.[5] The Society's primary object, however, was to be a hub of social activity for the Welsh in London, and (in the absence of a recognised political or cultural "capital" of Wales) a focus of Welsh culture.[6] Regular meetings were held on the first Wednesday of each month, when papers were read on a variety of literary and learned topics.[7]

Richard Morris served as the Society's first Llywydd ("President"). On his death in 1779, the Society offered a silver medal for the best elegy on its late President, a competition which can be seen as a forerunner of the National Eisteddfod of Wales.[8] Sir Watkin Lewis succeeded Morris as Llywydd, and served until the first Society's demise in 1787. The Society had also a Penllywydd ("Chief President"). This office was held by William Vaughan of Corsygedol until shortly before his death in 1775, and then by Sir Watkin Williams-Wynn, 4th Baronet, of Wynnstay.[9]

In the second half of the 18th century the Welsh Charity School was run jointly by the Antient Britons and the Cymmrodorion. The officers of the Cymmrodorion used the school building on Clerkenwell Green as their business address, sometimes held meetings there, and used one of its rooms as a library.[10] The library was intended to hold a copy "of every Book that hath ever been printed in the antient British language", as well as manuscripts. It was, in other words, regarded as a prototype National Library of Wales.[11] A regular and important activity in the Society's calendar (though primarily the responsibility of the Antient Britons) was the annual Saint David's Day dinner, held to raise funds to support the school.[12]

The Cymmrodorion helped to fund a case in ecclesiastical law in which the churchwardens and parishioners of a Welsh-speaking parish and chapelry in Anglesey challenged the appointment to their benefice of a monoglot English priest who was unable to minister in Welsh. In 1766 John Egerton, Bishop of Bangor, appointed an elderly English priest, Dr Thomas Bowles, to the parish of St Beuno, Trefdraeth and its chapelry of St Cwyfan, Llangwyfan.[13][14] The Court of Arches started to hear the case in May 1770 but did not conclude it until January 1773.[13][14] The Dean of Arches, George Hay, agreed with the prosecution that Bowles' inability to minister in Welsh contravened Article XXIV of the Articles of Religion, the Act for the Translation of the Scriptures into Welsh 1563 and the Act of Uniformity 1662.[13] However, Hay allowed Bowles remain in post, which he did until he died in November of that year.[13] Bowles was then replaced in the parish and chapelry with Richard Griffith, a priest who did speak Welsh.[13]

Richard Morris died in 1779 and the Society fell into abeyance in 1787.[15] In a symbolic gesture, its Presidential Chair was handed over to the Gwyneddigion Society (founded in 1770).[16] However, the Charity School, which in 1772 had moved to new premises in Gray's Inn Lane, continued to flourish.

The second Society, 1820–43

The Society's revival in 1820 was linked to attempts in Wales to establish a National Eisteddfod under the auspices of four provincial Cambrian Societies (for Dyfed, Gwynedd, Gwent and Powys), and the perceived need for a central organisation to oversee their activities. Its formal title was therefore the Cymmrodorion Society or the Metropolitan Cambrian Institution.[17] Those active in the revival included John Jenkins, Walter Davies, W.J. Rees and Richard Edmunds. The Society's Presidents included Sir Watkin Williams-Wynn, 5th Baronet (son of the second Chief President of the first society) and the 2nd Earl of Powis. Others officers included John Parry ("Bardd Alaw") as Registrar of Music, Henry Davies as Librarian, and John Jones ("Ioan Tegid") as "Welsh Correspondent".[18] The Society published Welsh texts, awarded medals, and otherwise supported Welsh culture.

Tensions and differences of opinion developed, however, between the Cymmrodorion Society and the four Cambrian Societies, over their financial relationships, over principles of Welsh spelling, and over whether the eisteddfodau should be predominantly literary or musical events.[19] The Society seems to have been wound up in 1843.[20]

The third Society, 1873–present

The Society was revived for a second time in 1873, on the initiative of, among others, Hugh Owen, Henry Brinley Richards, and John Griffith ("Y Gohebydd"). Robert Jones of Rotherhithe subsequently also became a leading figure in its activities. Following in what was now a family tradition, Sir Watkin Williams-Wynn, 6th Baronet was made the first President. The Society was prominent in the successful establishment of an annual National Eisteddfod of Wales, beginning in 1861; and took part in discussions that led to the establishment of University College Wales, Aberystwyth in 1872, and the National Museum and National Library of Wales in 1907.[21] It published Y Bywgraffiadur Cymreig in 1953, and its English language counterpart, the Dictionary of Welsh Biography in 1959.[citation needed]

Activities

The Society has its own publications, and holds lectures, all of which concern the native culture, language and literature of the Welsh. It formerly published the journal Y Cymmrodor (1823–43, 1877–1951), and a Record Series (13 volumes in 23 parts, 1892–1936). Its present journal is the Transactions of the Honourable Society of Cymmrodorion, which has been published regularly since 1897; and it also publishes other occasional volumes relating to historical sources.[22] The journals are being digitised by the Welsh Journals Online project at the National Library of Wales. The Society continues to be London-based but it also holds a number of meetings in Wales. A special lecture in Welsh is held each year at the National Eisteddfod of Wales, known as the Sir T. H. Parry-Williams Memorial Lecture, after the poet, author and academic who died in 1975.

Reflecting the changing role of the Cymmrodorion, the first society's motto was "Undeb a Brawdgarwch" ("Unity and Fraternity"); but that of the second and third societies has been "Cared Doeth yr Encilion" ("Let the Wise Cherish Antiquity").[23] The Society has always been notably nondenominational and apolitical, which means it has had more in common with its counterparts in Scotland than with those in Ireland.

Address

The Society's postal address is: Cymmrodorion, PO Box 55178, London, N12 2AY.

Cultural references

Thomas Pennant's British Zoology was published in 1766 "under the auspices of the Cymmrodorion Society", and was "sold for the benefit of the British Charity-School on Clerkenwell Green". In fact the publication lost money, and so the school derived no direct benefit from it; although Pennant did, independently, give a donation of £100.[24]

The Society is mentioned by Robert Graves in his autobiography, Good-Bye to All That (1929). He visited the Society whilst on leave from the Western Front in April 1916 to hear W.M. Hughes, then Prime Minister of Australia, and David Lloyd George, then Secretary of State for War, speak. Of Lloyd George he wrote: "The power of his rhetoric amazed me."[25]

References

  1. ^ Jones 2001, p. 158.
  2. ^ Jenkins & Ramage 1951, pp. 50–51.
  3. ^ Jenkins & Ramage 1951, pp. 45–46.
  4. ^ Jenkins & Ramage 1951, pp. 46–48.
  5. ^ Jenkins & Ramage 1951, pp. 84.
  6. ^ Jenkins & Ramage 1951, pp. 48–49.
  7. ^ Jenkins & Ramage 1951, pp. 73–77.
  8. ^ Jenkins & Ramage 1951, pp. 83–84.
  9. ^ Jenkins & Ramage 1951, pp. 56–57.
  10. ^ Jenkins & Ramage 1951, pp. 49, 72–73, 236.
  11. ^ Jenkins & Ramage 1951, pp. 166–67, 236.
  12. ^ Jenkins & Ramage 1951, pp. 72–73.
  13. ^ a b c d e The Cymmrodorion (1773). The Depositions, Arguments and Judgement in the Cause of the Church-Wardens of Trefdraeth, In the County of Anglesea, against Dr. Bowles; adjudged by the Worshipful G. Hay, L.L.D. Dean of the Arches: Instituted To Remedy the Grievance of preferring Persons Unacquainted with the British Language, to Livings in Wales. London: William Harris. Retrieved 18 June 2013.{{cite book}}: CS1 maint: numeric names: authors list (link)
  14. ^ a b Ellis, 1993 & 241–242
  15. ^ Jenkins & Ramage 1951, pp. 87–89.
  16. ^ Jenkins & Ramage 1951, pp. 88, 119.
  17. ^ Jenkins & Ramage 1951, pp. 148–50.
  18. ^ Jenkins & Ramage 1951, pp. 153–55.
  19. ^ Jenkins & Ramage 1951, pp. 155–59.
  20. ^ Jenkins & Ramage 1951, pp. 171.
  21. ^ Jenkins & Ramage 1951, pp. 195–99, 214–17.
  22. ^ "Honourable Society of Cymmrodorion" (pdf). Royal Historical Society.
  23. ^ Jenkins & Ramage 1951, pp. 52, 121, 164–65, 226.
  24. ^ Jenkins & Ramage 1951, pp. 82–83.
  25. ^ Graves, Robert (1960) [1929]. Good-Bye to All That (2nd ed.). Harmondsworth: Penguin Books. p. 168.

Bibliography

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