Ludwig Müller: Difference between revisions
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Müller was born in [[Gütersloh]], in the [[Kingdom of Prussia|Prussian]] province of [[Province of Westphalia|Westphalia]], where he attended the [[Pietism|Pietist]] Evangelical [[Gymnasium (Germany)|Gymnasium]]. He went on to study [[Protestantism|Protestant]] theology at the universities of [[Martin Luther University of Halle-Wittenberg|Halle]] and [[University of Bonn|Bonn]]. Having finished his studies, he worked as a school inspector in his hometown, from 1905 also as a [[vicar]] and assistant preacher in [[Herford]] and [[Wanne-Eickel|Wanne]]. In 1908 he became parish priest in [[Rödinghausen]]. At the outbreak of [[World War I]], he served as a [[Imperial German Navy|Navy]] chaplain in [[Wilhelmshaven]]. |
Müller was born in [[Gütersloh]], in the [[Kingdom of Prussia|Prussian]] province of [[Province of Westphalia|Westphalia]], where he attended the [[Pietism|Pietist]] Evangelical [[Gymnasium (Germany)|Gymnasium]]. He went on to study [[Protestantism|Protestant]] theology at the universities of [[Martin Luther University of Halle-Wittenberg|Halle]] and [[University of Bonn|Bonn]]. Having finished his studies, he worked as a school inspector in his hometown, from 1905 also as a [[vicar]] and assistant preacher in [[Herford]] and [[Wanne-Eickel|Wanne]]. In 1908 he became parish priest in [[Rödinghausen]]. At the outbreak of [[World War I]], he served as a [[Imperial German Navy|Navy]] chaplain in [[Wilhelmshaven]]. |
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After the war, Müller joined the ''[[Stahlhelm, Bund der Frontsoldaten|Stahlhelm]]'' paramilitary organization and continued his career as a [[military chaplain]], from 1926 at the [[Königsberg]] garrison. He had been associated with [[Nazism]] since the 1920s, supporting a [[historical revisionism|revisionist]] view of "[[Christ]] the [[Aryan]]" (or a "heroic Jesus") as well as a plan of purifying [[Christianity]] of what he deemed "[[Jewish]] corruption," including [[Marcionism|purging large parts of the Old Testament]]. |
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Müller had little real political experience and, as his actions would demonstrate to [[Adolf Hitler]], little if any political aptitude. In the 1920s and early 1930s, before Hitler's [[Machtergreifung|assumption]] of the German [[Chancellor of Germany|chancellorship]] on 30 January 1933, he was a little-known [[pastor]] and a regional leader of the German Christians in [[Province of East Prussia|East Prussia]]. However, he was an "[[Alter Kämpfer|old fighter]]" with Hitler ({{lang-de|Alter Kämpfer}}) since 1931, when he joined the [[Nazi Party]], and had a burning desire to assume more power.<ref name="Barnett">''Barnett'' p. 33.</ref> In 1932, Müller introduced Hitler to ''[[Reichswehr]]'' General [[Werner von Blomberg]] when Müller was chaplain of the East Prussian Military District and Blomberg was the district's commander.<ref>Shirer p. 235</ref> |
Müller had little real political experience and, as his actions would demonstrate to [[Adolf Hitler]], little if any political aptitude. In the 1920s and early 1930s, before Hitler's [[Machtergreifung|assumption]] of the German [[Chancellor of Germany|chancellorship]] on 30 January 1933, he was a little-known [[pastor]] and a regional leader of the German Christians in [[Province of East Prussia|East Prussia]]. However, he was an "[[Alter Kämpfer|old fighter]]" with Hitler ({{lang-de|Alter Kämpfer}}) since 1931, when he joined the [[Nazi Party]], and had a burning desire to assume more power.<ref name="Barnett">''Barnett'' p. 33.</ref> In 1932, Müller introduced Hitler to ''[[Reichswehr]]'' General [[Werner von Blomberg]] when Müller was chaplain of the East Prussian Military District and Blomberg was the district's commander.<ref>Shirer p. 235</ref> |
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Revision as of 23:57, 30 September 2013
Ludwig Müller (23 June 1883 – 31 July 1945) was a German theologian and leading member of the "German Christians" (Template:Lang-de) faith movement. In 1933 he was imposed by the Nazi government as Reichsbischof (Reich Bishop) of the German Evangelical Church (Template:Lang-de).
Life
Müller was born in Gütersloh, in the Prussian province of Westphalia, where he attended the Pietist Evangelical Gymnasium. He went on to study Protestant theology at the universities of Halle and Bonn. Having finished his studies, he worked as a school inspector in his hometown, from 1905 also as a vicar and assistant preacher in Herford and Wanne. In 1908 he became parish priest in Rödinghausen. At the outbreak of World War I, he served as a Navy chaplain in Wilhelmshaven.
After the war, Müller joined the Stahlhelm paramilitary organization and continued his career as a military chaplain, from 1926 at the Königsberg garrison. He had been associated with Nazism since the 1920s, supporting a revisionist view of "Christ the Aryan" (or a "heroic Jesus") as well as a plan of purifying Christianity of what he deemed "Jewish corruption," including purging large parts of the Old Testament.
Müller had little real political experience and, as his actions would demonstrate to Adolf Hitler, little if any political aptitude. In the 1920s and early 1930s, before Hitler's assumption of the German chancellorship on 30 January 1933, he was a little-known pastor and a regional leader of the German Christians in East Prussia. However, he was an "old fighter" with Hitler (Template:Lang-de) since 1931, when he joined the Nazi Party, and had a burning desire to assume more power.[1] In 1932, Müller introduced Hitler to Reichswehr General Werner von Blomberg when Müller was chaplain of the East Prussian Military District and Blomberg was the district's commander.[2]
As part of the Gleichschaltung process, the Nazi regime's plan was to "coordinate" all 28 separate Protestant regional church bodies into a single and unitary Reich Church (Reichskirche). Müller wanted to serve as leading Reich Bishop of this newly formed entity.[3] His first attempt to achieve his post ended in a miserable and embarrassing failure, when the German Evangelical Church Confederation and the Prussian Union of churches designated Friedrich von Bodelschwingh on 27 May 1933. Eventually, however, after the Nazis had enforced Bodelschwingh's resignation, he was appointed regional bishop (Landesbischof) of the Prussian Union on August 4, and on September 27 finally was elected Reich Bishop by a national synod through political machinations.
Müller's advancement angered many Protestant pastors and congregations, who deemed his selection to be politically motivated and intrinsically anti-Christian. Still regional bishop, he handed over more powers to the Reich Bishop—himself—as an example of imitation, to the discontent of other regional bishops like Theophil Wurm (Württemberg). On the other hand, Müller's support by the "German Christians" within the Protestant Church decreased, as he was not able to wield explicit authority. The radical Nazi faction wanted to get rid of the Old Testament and create a German National Religion divorced from Jewish influenced ideas. They supported the introduction of the Aryan Paragraph into the Church. This controversy led to schism and the foundation of the competing Confessing Church, a situation that frustrated Hitler and led to the end of Müller's power.
Many of the German Protestant clergy supported the Confessing Church movement, which resisted the imposition of the state into Church affairs.[4] Hitler's interest in the group had waned by 1937, when the party took up a more aggressive attitude toward the resistant Christian clergy, so Müller tried to revive his support by allowing the Gestapo to monitor churches and the Christian youth groups to consolidate with the Hitler Youth.
He remained committed to Nazism to the end. He committed suicide in 1945, soon after the Nazi defeat.
References
- ^ Barnett p. 33.
- ^ Shirer p. 235
- ^ See article on Confessing Church for the background of the Protestant Church in Germany.
- ^ Stackelberg, Roderick; Winkle, Sally A. (2002). The Nazi Germany sourcebook : an anthology of texts. London: Routledge. pp. 167–68. ISBN 0-415-22213-3.
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- Rev. Howard Chandler Robbins (1876–1952), The Germanisation of the New Testament by Bishop Ludwig Müller and Bishop Weidemann, London, 1938
- Barnes, Kenneth C. (1991). Nazism, Liberalism, & Christianity: Protestant social thought in Germany & Great Britain, 1925-1937. University Press of Kentucky. ISBN 0-8131-1729-1 (''Barnes'').
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- Barnett, Victoria (1992). For the Soul of the People: Protestant Protest Against Hitler. Oxford University Press US. ISBN 0-19-512118-X (''Barnett'').
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- Hockenos, Matthew D. (2004). A Church Divided: German Protestants Confront the Nazi Past. Bloomington: Indiana University Press. ISBN 978-0-253-34448-9 (''Hockenos'').
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