Judenrat

Judenräte (singular Judenrat; German for "Jewish council") were administrative bodies during the Second World War that the Germans required Jews to form in the German occupied territory.

It is the overall term for the enforcement bodies established by the Nazi occupiers to manage Jewish communities in German-occupied areas, although the Nazis established the name Ältestenrat in the ghettos of Łódź and Theresienstadt and even in the Bergen-Belsen concentration camp. While the history of the term Judenrat itself is unclear, Jewish communities themselves had established councils for self-government as far back as the Medieval Era. While the Hebrew term of Kahal or Kehillah was used by the Jewish community, German authorities generally tended to use the term Judenräte.

National Socialist considerations of Jewish legal status

The structure and missions of the Judenräte under the Nazi regime varied widely, often depending upon whether meant for a single ghetto, a city or a whole region. In some cases, jurisdiction was maintained over a whole country as in Germany, Austria, France, Belgium, the Netherlands, Slovakia, Romania, and the Protectorate of Bohemia and Moravia.

In the beginning of April 1933, shortly after the National Socialist government took power, a report by a German governmental commission was presented on fighting the Jews. This report recommended the creation of a recognized 'Association of Jews in Germany' (Verband der Juden in Deutschland), to which all Jews in Germany would be forced to associate. Then, appointed by the Reichskanzler, a German People's Ward was to assume responsibility of this group. As the leading Jewish organization, it was envisioned that this association would have a 25-member council called the Judenrat. However, the report was not officially acted upon.

The Israeli historian Dan Michman found it likely that the commission, which considered the legal status and interactions of Jews and non-Jews before their emancipation, reached back to the Medieval Era for the term Judenräte. This illuminates the apparent intent to make the Jewish emancipation and assimilation invalid, and so return Jews to the status they held during the Medieval Era.

Occupied territories

The building of the Jewish Council in Warsaw

The first Judenräte were actually established in occupied Poland by Reinhard Heydrich's orders on 21 September 1939, soon after the end of the German assault on Poland and later in the occupied territories of the Soviet Union.

The Judenräte were to serve as a means to enforce the occupation force's anti-Jewish regulations and laws in the western and central areas of Poland, and had no authority of their own. Ideally, a local Judenrat was to include Rabbis and other influential people of their local Jewish community. Thus, enforcement of laws could be better facilitated by the German authorities by using established Jewish authority figures and personages, while undermining external influences.

Further Judenräte were established on 18 November 1939, upon the orders of Hans Frank, head of the Generalgouvernment. These councils were to have 12 members for Jewish communities of 10,000 or less, and up to 24 members for larger Jewish communities. Jewish communities were to elect their own councils, and by the end of 1939 were to have selected an executive and assistant executive as well. Results were to be presented to the German city or county controlling officer for recognition. While theoretically democratic, in reality the councils were often determined by the occupiers. While the German occupiers only minimally involved themselves in the voting, those whom the Germans first chose often refused participation to avoid becoming exploited by the occupiers. As a rule, therefore, the traditional speaker of the community was named and elected, preserving the community continuity.

Missions and duties

NOTE This is a washed down Americanized version of the occupation. P oland's four largest minorities - Ukrainians, Beylorussians, Jews, and ethnic Germans - ALL collaborated with Germany with hopes of gaining autonomy. Ukrainians and Jews had frustrated ambitions for independence since the end of WWI. The collaboration is documented in ghetto diaries, and recalled by Hanah Arendt after Eichmann's trial, etc. It is in honest history books. Jewish Poles constituted almost 10% of the population, but almost 85% did not speak Polish. Most led isolated lives in shtetls, due to religious restrictions. They were as visible as the residents of Williamsburg, NY are today. Czerniakow, who led the Waraw ghetto, was a member of Polish Parliament. It is reported that he did not speak Yiddish or Hebrew.

The Judenräte agreed to concentrate the Jewish population. This is significant to look at in German occupied Poland. The Warsaw and Lodz ghettos were the largest already, but both expanded under the direction of the Jewish Councils. The Warsaw one expanded from about 300,000 to 500,00. The ghetto was created out of the already existing Jewish quarters but the walls were built by the community itself in collaboration with the German occupier. For the first two years, it was an insulated community, with its own banks, trams, theaters, etc. (really!) The Lodz one had its own coins, named after Rumkowski, the leader of that one. (That takes collaboration ) During the first two years, few Jews were in camps - during the first two years, those were for the enslaved (Polish) Poles, working for the German war machine, for the German industry in the service of the Third Reich.

The isolation was perpetuated during the war. Poles were persecuted immediately through criminalization of everything Polish and genocidal attitudes, rounded up, repressed, sent to prisons and slave labor camps, and the countryside colonized, forced to turn over agricultural products. During the first two years of the German occupation, until the systemic "liquidation" of the ghettos began, they were relatively insulated. Because of the accommodations (collaboration) with the Germans, Poles would not involve Jews in the underground work, in resistance, etc. which demanded secrecy and trust.

WHO KNOWS THE DIARIES, "EICHMANN IN JERUSALEM" ETC.?? WE NEED SOMEONE WHO KNOWS THE HISTORY TO WRITE AN HONEST ACCOUT (...) Jewish populations, clear residences and turn them over, present workers for forced labour, confiscate valuables, and collect tribute and turn these over. Failure to comply would incur the risk of collective punishments or other measures. Later tasks of the Judenräte included turning over community members for deportation.

Through these occupation measures, and the simultaneous prevention of government services, the Jewish communities suffered serious shortages. For this reason, early Judenräte attempted to establish replacement service institutions of their own. They tried to organize food distribution, aid stations, old age homes, orphanages and schools. At the same time, given their restricted circumstances and remaining options, they attempted to work against the occupier's forced measures and to win time. One way was to delay transfer and implementation of orders and to try playing conflicting demands of competing German interests against each other. They presented their efforts as indispensable for the Germans in managing the Jewish community, in order to improve the resources of the Jews and to move the Germans to repeal collective punishments.

This had, however, very limited positive results. The generally-difficult situations presented often led to perceived unfair actions, such as personality preferences, sycophancy, and protectionism of a few over the rest of the community. Thus, the members of the community quickly became highly critical of, or even outright opposed their Judenrat.

Ghetto situation

Judenräte were responsible for the internal administration of ghettos, standing between the Nazi occupiers and their Jewish communities. In general, the Judenräte represented the elite from their Jewish communities. Often, a Judenrat had a group for internal security and control, a Jewish Ordnungspolizei. They also attempted to manage the government services normally found in a city such as those named above. However, the requirements of the Nazis to deliver community members to forced labor, deportation or concentration camps placed them in the position of helping the occupiers. To resist such actions or orders was to risk summary execution or inclusion in the next concentration camp shipment, with a quick replacement.

In a number of cases, such as the Minsk ghetto and the Łachwa ghetto, Judenräte cooperated with the resistance movement. In other cases, Judenräte collaborated with the Nazis.

The role of the Judenräte in the Holocaust

Hannah Arendt stated in her 1963 book Eichmann in Jerusalem that without the assistance of the Judenräte, the registration of the Jews, their concentration in ghettos and, later, their active assistance in the Jews' deportation to extermination camps, many fewer Jews would have perished because the Germans would have encountered considerable difficulties in drawing up lists of Jews. In occupied Europe, the Nazis entrusted Jewish officials with the task of making such lists of Jews along with information about the property they owned. The Judenräte also directed the Jewish police to assist the Germans in catching Jews and loading them onto transport trains leaving for concentration camps.

In her book, Arendt wrote that: "To a Jew, this role of the Jewish leaders in the destruction of their own people is undoubtedly the darkest chapter of the whole dark story."

Arendt's view has been challenged by other historians of the Holocaust, including Isaiah Trunk in his book Judenrat: The Jewish Councils in Eastern Europe Under Nazi Occupation (1972). Summarising Trunk's research, Holocaust scholar Michael Berenbaum has written: "In the final analysis, the Judenräte had no influence on the frightful outcome of the Holocaust; the Nazi extermination machine was alone responsible for the tragedy, and the Jews in the occupied territories, most especially Poland, were far too powerless to prevent it."

Literature

• Isaiah Trunk:Judenrat.The Jewish Councils in Eastern Europe under Nazi Occupation, Stein & Day, 1977, ISBN 0-8128-2170-X
• V. Wahlen:Select Bibliography on Judenraete under Nazi Rule, in: Yad Vashem Studies 10/1974, s. 277-294
• Aharon Weiss:Jewish Leadership in Occupied Poland. Postures and Attitudes, in Yad Vashem Studies 12/1977, s. 335-365
• Marian Fuks: Das Problemm der Judenraete und Adam Czerniaks Anstaendigkeit. inSt. Jersch-Wenzel: Deutsche - Polen - Juden Colloquium, Berlin, 1987 ISBN 3-7678-0694-0, s. 229-239
• Dan Diner: Jenseits der Vorstellbaren- Der "Judenrat" als Situation. In: Hanno Loewy, Gerhard Schoenberner: "Unser Einziger Weg ist Arbeit." Das Ghetto in Lodz 1940-1944.. Vienna 1990, ISBN 3-85409-169-9
• Dan Diner: Gedaechtniszeiten. Ueber Juedische und Andere Geschichten. Beck 2003, ISBN 3-406-50560-0
• Doron Rabinovici: Instanzen der Ohnmacht. Wien 1938-1945. Der Weg zum Judenrat. Juedischer Verlag bei Suhrkamp, 2000, ISBN 3-633-54162-4
• Dan Michman: 'Jewish "Headships" under Nazi Rule: The Evolution and Implementation of an Administrative Concept', in: Dan Michman: Holocaust Historiography, a Jewish Perspective. Conceptualizations, Terminology, Approaches and Fundamental Issues, London/Portland, Or.: Vallentine Mitchell, 2003, pp. 159-175. ISBN 0-85303-436-2
• Dan Michmann: 'On the Historical Interpretation of the Judenräte Issue: Between Intentionalism, Functionalism and the Integrationist Approach of the 1990s', in: Moshe Zimmermann (ed.), On Germans and Jews under the Nazi Regime. Essays by Three Generations of Historians. A Festschrift in Honor of Otto Dov Kulka (Jerusalem: The Hebrew University Magnes Press, 2006), pp. 385–397.

See also

• Adam Czerniaków
• Ghetto uprising
• Dov Lopatyn
• Mordechai Chaim Rumkowski
• George Soros#Early life
• Shtadlan
• Useful Jew
• Theresienstadt concentration camp, a fortress in Bohemia where a Nazi-appointed "cultural council" organized the life of the Jewish prisoners.

External links

• Documents about the Judenrat in the Ghetto Terezín (Theresienstadt) in the collection of the Jewish Museum Prague.
• Template:De icon An article in German