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'''Jakob Klatzkin''', '''Yakov/Jakub Klaczkin''' ({{lang-he|יעקב קלצקין}}; {{lang-ru|Яков Клачкин}}, 3 October [[Biaroza]] (now [[Belarus]]), 1882 - 26 March 1948, [[Vevey]], [[Switzerland]]) was a [[Jewish philosopher]], [[publicist]], [[publisher]].
'''Jakob Klatzkin''', '''Yakov/Jakub Klaczkin''' ({{lang-he|יעקב קלצקין}}; {{lang-ru|Яков Клачкин}},) )3 October 1882, [[Biaroza]], now [[Belarus]] - 26 March 1948, [[Vevey]], [[Switzerland]]) was a [[Jewish philosopher]], [[publicist]] and [[publisher]].


He was a son of [[Rabbi]] [[Eliyahu Klaczkin]] (1852, [[Oshpol]] - 1932, [[Jerusalem]]).
Klatzkin was born in Kartoz-Brioza, a son of the local [[Rabbi]] [[Eliyahu Klaczkin]].

== Beliefs ==
He rejected the notion of chosenness for the Jewish people, either religious or secular. He argued that the only meaningful goal for Zionism was regaining the land of Israel and normalizing the conditions of Jewish existence. He believed that assimilationists were "traitors to their Judaism".<ref>Ludwig Lewisohn (2007) ''Rebirth - A Book of Modern Jewish Thought'' READ BOOKS, ISBN 1-4067-4857-9 p 170</ref> He criticized [[Ahad Ha-Am]] for the notion that morality was the key to Israel's uniqueness. He believed that ethics are universal, not the possession of a particular people. He maintained that the spiritual definition of Judaism denied freedom of thought and led to national chauvinism.


His birthplace Kartoz-Brioza was the place his father was called rabbinate. He rejected the notion of chosenness for the Jewish people, either religious or secular. He argued that the only meaningful goal for Zionism was regaining the land of Israel and normalizing the conditions of Jewish existence also that assimilationist were "traitors to their Judaism".<ref>Ludwig Lewisohn (2007) ''Rebirth - A Book of Modern Jewish Thought'' READ BOOKS, ISBN 1-4067-4857-9 p 170</ref> He criticized Ahad Ha-Am for the notion that morality was the key to Israel's uniqueness. He believed that ethic is universal, not the possession of a particular people. He maintained that the spiritual definition of Judaism denied freedom of thought and led to national chauvinism.
== Literary works ==
== Literary works ==
* ''Otzar Munahim ha'Philosophim'' ([[Philosophy Terms]]), 4 vols. (printed in [[Berlin]])
* ''Otzar Munahim ha'Philosophim'' ([[Philosophy Terms]]), 4 vols. (printed in [[Berlin]])
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* "''Der Erkenntnistrieb als Lebens und Todesprinzip''" ([[Zurich]], 1935)
* "''Der Erkenntnistrieb als Lebens und Todesprinzip''" ([[Zurich]], 1935)
* ''"German Encyclopaedia Judaica" (completed 10 of 15 intended volumes)''
* ''"German Encyclopaedia Judaica" (completed 10 of 15 intended volumes)''

==Footnotes==
==Footnotes==
{{Reflist}}
{{Reflist}}

== External links ==
== External links ==
* [http://www.eilatgordinlevitan.com/kurenets/k_pages/klaczko.html Klaczko Family<!-- bot-generated title -->] at www.eilatgordinlevitan.com
* [http://www.eilatgordinlevitan.com/kurenets/k_pages/klaczko.html Klaczko Family<!-- bot-generated title -->] at www.eilatgordinlevitan.com


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{{Authority control|VIAF=19800660}}
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| SHORT DESCRIPTION =
| SHORT DESCRIPTION =
| DATE OF BIRTH = 1882
| DATE OF BIRTH = 1882
| PLACE OF BIRTH =
| PLACE OF BIRTH = [[Biaroza]], now [[Belarus]]
| DATE OF DEATH = 1948
| DATE OF DEATH = 1948
| PLACE OF DEATH =
| PLACE OF DEATH = [[Vevey]], [[Switzerland]]
}}
}}
{{DEFAULTSORT:Klatzkin, Jakob}}
{{DEFAULTSORT:Klatzkin, Jakob}}

Revision as of 10:30, 27 February 2014

Jakob Klatzkin, Yakov/Jakub Klaczkin (Template:Lang-he; Template:Lang-ru,) )3 October 1882, Biaroza, now Belarus - 26 March 1948, Vevey, Switzerland) was a Jewish philosopher, publicist and publisher.

Klatzkin was born in Kartoz-Brioza, a son of the local Rabbi Eliyahu Klaczkin.

Beliefs

He rejected the notion of chosenness for the Jewish people, either religious or secular. He argued that the only meaningful goal for Zionism was regaining the land of Israel and normalizing the conditions of Jewish existence. He believed that assimilationists were "traitors to their Judaism".[1] He criticized Ahad Ha-Am for the notion that morality was the key to Israel's uniqueness. He believed that ethics are universal, not the possession of a particular people. He maintained that the spiritual definition of Judaism denied freedom of thought and led to national chauvinism.

Literary works

Footnotes

  1. ^ Ludwig Lewisohn (2007) Rebirth - A Book of Modern Jewish Thought READ BOOKS, ISBN 1-4067-4857-9 p 170

Template:Persondata