Mincha: Difference between revisions
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While it is permissible to recite mincha after ''shkiah'' ([[sunset]]), the [[Mishnah Berurah]] states that is preferable to recite mincha without a [[minyan]] before ''shkiah'' than to recite it with a ''minyan'' after ''shkia''.<ref>Halakhic positions of Rabbi Joseph B. Soloveitchik, Volume 4 By Aharon Ziegler, pae 21</ref> |
While it is permissible to recite mincha after ''shkiah'' ([[sunset]]), the [[Mishnah Berurah]] states that is preferable to recite mincha without a [[minyan]] before ''shkiah'' than to recite it with a ''minyan'' after ''shkia''.<ref>Halakhic positions of Rabbi Joseph B. Soloveitchik, Volume 4 By Aharon Ziegler, pae 21</ref> |
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On Friday, some say it is not permissible to recite mincha after ''shkiah''. This is because [[Shabbat]] begins at this time, and [[Shabbat candles]] are lit prior to ''shkiah''. Once Shabbat begins, it is not permissible to recite the weekday [[Amidah]].<ref>Halakhic positions of Rabbi Joseph B. Soloveitchik, Volume 4 By Aharon Ziegler, page 22</ref> However one may repeat the Shabbos Maariv and have in mind that the missed mincha is being compensated for through the second ''Amidah''.{{ |
On Friday, some say it is not permissible to recite mincha after ''shkiah''. This is because [[Shabbat]] begins at this time, and [[Shabbat candles]] are lit prior to ''shkiah''. Once Shabbat begins, it is not permissible to recite the weekday [[Amidah]].<ref>Halakhic positions of Rabbi Joseph B. Soloveitchik, Volume 4 By Aharon Ziegler, page 22</ref> However one may repeat the Shabbos Maariv and have in mind that the missed mincha is being compensated for through the second ''Amidah''.{{cn}} |
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==Prayers== |
==Prayers== |
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Revision as of 22:51, 25 June 2014
Mincha (Template:Lang-he-n, pronounced as /mɪnxə/; sometimes spelled Minchah or Minha) is the afternoon prayer service in Judaism.
Etymology
The name "Mincha", meaning "present", is derived from the meal offering that accompanied each sacrifice offered in the Temple (Beit Hamikdash) .
Origin
The Hebrew noun minħah (מִנְחָה) is used 211 times in the Masoretic Text of the Hebrew Bible with the first instances being the minkhah offered by both Cain and Abel in Genesis 4.
The Talmud states that Mincha was originated by Isaac, and described in Genesis 24:63 by the words "Isaac went out to converse in the field." where the verb "converse" (שוח suwach) refers to with G-d.[1]
Time frame for recitation
Mincha is different from Shacharit and Maariv in that it is recited in the middle of the secular day. Unlike Shacharit, which is recited upon arising, and Maariv, which can be recited before going to sleep, Mincha is the afternoon prayer and as a result of this, many Mincha groups have formed in workplaces and other places where many Jews are present during the day.[1]
Mincha may be recited from half an hour after halachic noontime. This earliest time is referred to as mincha gedola (the "large mincha"). It is, however, preferably recited after mincha ketana (2.5 halachic hours before nightfall[2]). Ideally, one should complete the prayers before sunset, although many authorities permit reciting Mincha until nightfall.
While it is permissible to recite mincha after shkiah (sunset), the Mishnah Berurah states that is preferable to recite mincha without a minyan before shkiah than to recite it with a minyan after shkia.[3]
On Friday, some say it is not permissible to recite mincha after shkiah. This is because Shabbat begins at this time, and Shabbat candles are lit prior to shkiah. Once Shabbat begins, it is not permissible to recite the weekday Amidah.[4] However one may repeat the Shabbos Maariv and have in mind that the missed mincha is being compensated for through the second Amidah.[citation needed]
Prayers
Mincha on a weekday exclusive includes prayers found at Shacharit.
Prayers of Mincha include the following:
- Ashrei
- Uva Letzion (on Shabbat and Yom Tov only)
- Torah reading (on Shabbat and public fast days only)
- Amidah
- Tachanun (omitted on Shabbat, Yom Tov, and certain other festive days)
- Tzidkatcha Tzedek (on Shabbat only; omitted on days when Tachanun would be omitted if it were a weekday)
- Aleinu
Sephardim and Italian Jews start the Mincha prayers with Psalm 84 and Korbanot (Numbers 28:1–8), and usually continue with the Pittum hakketoret. The opening section is concluded with Malachi 3:4. Ashkenaz (German Jews) and Polin (non-Hasidic Polish Jews) begin with a Ribon HaOlamim, then a Ribon HaOlam, then Korban HaTamid, and then Ashrei.
From Rosh Hashanah to Yom Kippur and on public fast days, except on Shabbat, erev Shabbat, and Tisha B'Av, Avinu Malkeinu is added following Amidah.
On Yom Kippur, Uva Letzion (and Ashrei according to Ashkenazim) are omitted from Mincha, and it begins with the Torah reading. Ashrei and Uva Letzion are a part of the Ne'ila service.