Jump to content

Epistle of Ignatius to the Smyrnaeans: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
No edit summary
convert link to wikisource (same translation)
Line 10: Line 10:
==External links==
==External links==
*[http://www.ccel.org/l/lake/fathers/ignatius-smyrnaeans.htm Greek text of the ''Letter to the Smyrnaeans'']
*[http://www.ccel.org/l/lake/fathers/ignatius-smyrnaeans.htm Greek text of the ''Letter to the Smyrnaeans'']
*{{wikisource-inline|Epistle to the Smyrnaeans}}
*[http://www.ccel.org/ccel/schaff/anf01.v.vii.html English translation from the Ante-Nicene Fathers]
*[http://www.newadvent.org/fathers/0109.htm Online text]
*[http://www.newadvent.org/fathers/0109.htm Online text]



Revision as of 08:44, 15 August 2014

The Letter to the Smyrnaeans (often simply called Smyrnaeans) was written by Saint Ignatius of Antioch around AD 110 to the Early Christians in Smyrna.[citation needed]

It mentions the resurrection of Jesus: (2:1a) "Now, he suffered all these things for our sake, that we might be saved. And he truly suffered, even as he truly raised himself up; not as certain unbelievers say, that he suffered in semblance, they themselves only existing in semblance." The term translated "semblance" is the Greek work "dokein" (δοκεῖν, "to seem") from which the heresy of docetism got its name. The primary purpose of the letter to the Smyrnaeans is to counter those who make the claims of docetism.

To counter the teaching of the docetists, who claimed that Jesus did not come in the flesh, Ignatius wrote the first 7 sections demonstrating the real incarnation of Jesus, thus saying about the Eucharist (7:1) "They [the docetists] abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again. They who deny the gift of God are perishing in their disputes".

The letter is also the earliest recorded evidence of the use of the term "catholic church."