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Bach moved to Leipzig in 1723. There is some uncertainty as to who was writing his libretti in his first years in the city. The libretti for the [[Chorale cantata (Bach)|chorale cantatas]] cycle of 1724/25 are anonymous. By 1725 Henrici and Bach were working together. Some of Bach's most important works used Henrici's libretti. Most notably their collaboration was on religious works in a [[Lutheran]] tradition such as the ''[[St Matthew Passion]]'' (BWV 244). However, they also produced secular works such as the ''[[Schweigt stille, plaudert nicht, BWV 211|Coffee Cantata]]'' (''Schweigt stille, plaudert nicht'', BWV 211).
Bach moved to Leipzig in 1723. There is some uncertainty as to who was writing his libretti in his first years in the city. The libretti for the [[Chorale cantata (Bach)|chorale cantatas]] cycle of 1724/25 are anonymous. By 1725 Henrici and Bach were working together. Some of Bach's most important works used Henrici's libretti. Most notably their collaboration was on religious works in a [[Lutheran]] tradition such as the ''[[St Matthew Passion]]'' (BWV 244). However, they also produced secular works such as the ''[[Schweigt stille, plaudert nicht, BWV 211|Coffee Cantata]]'' (''Schweigt stille, plaudert nicht'', BWV 211).


All five volumes of Picander's ''{{Lang|de|Ernstschertzhaffte und satyrische Gedichte}}'' (Leipzig, 1727–51) contain texts set to music by J. S. Bach, including those for the ''St Matthew Passion'' and its associated funeral music for Prince Leopold of Anhalt-Cöthen ([[Klagt, Kinder, klagt es aller Welt, BWV 244a|''Klagt, Kinder, klagt es aller Welt'', BWV 244a]]). In some cases Henrici's texts have survived and Bach's settings have not. An example is the funeral music for Prince Leopold and the ''[[St Mark Passion (Bach)|St Mark Passion]]'' (BWV 247), although in these cases there are clues as to what music Bach would have used to set the words.
All five volumes of Picander's ''{{Lang|de|Ernstschertzhaffte und satyrische Gedichte}}'' (Leipzig, 1727–51) contain texts set to music by J. S. Bach, including those for the ''St Matthew Passion'' and its associated funeral music for Prince Leopold of Anhalt-Cöthen ([[Klagt, Kinder, klagt es aller Welt, BWV 244a|''Klagt, Kinder, klagt es aller Welt'', BWV 244a]]). In some cases Henrici's texts have survived and Bach's settings have not. Examples of lost scores are those for the funeral music for Prince Leopold and the ''[[St Mark Passion (Bach)|St Mark Passion]]'' (BWV 247), although in these cases there are clues as to what music Bach would have used to set the words.


In the preface to the third volume (1732) Picander claimed that J.&nbsp;S. Bach set a whole cycle of his cantata texts in 1729.<ref name=fm>[http://www.last.fm/music/Christian+Friedrich+Henrici/+wiki Biography of Picander at Last.fm]</ref> Since only nine of J.&nbsp;S. Bach's settings are known to have survived (they include the cantatas for Christmas [[Ehre sei Gott in der Höhe, BWV 197a|''Ehre sei Gott in der Höhe'', BWV 197a]], New Year [[Gott, wie dein Name, so ist auch dein Ruhm, BWV 171|''Gott, wie dein Name, so ist auch dein Ruhm'', BWV 171]], Whit Monday [[Ich liebe den Höchsten von ganzem Gemüte, BWV 174|''Ich liebe den Höchsten von ganzem Gemüte'', BWV 174]], and the feast of St Michael [[Man singet mit Freuden vom Sieg, BWV 149|''Man singet mit Freuden vom Sieg'', BWV 149]]) the statement made in the preface has been debated.<ref name=fm /><ref>However, since those compositions which have survived are spread widely over the liturgical year, it is not impossible then that J.&nbsp;S. Bach did indeed set to music all the texts in that volume, as claimed by the preface, and that those compositions are now lost.</ref>
In the preface to the third volume (1732) Picander claimed that J.&nbsp;S. Bach set a whole cycle of his cantata texts in 1729.<ref name=fm>[http://www.last.fm/music/Christian+Friedrich+Henrici/+wiki Biography of Picander at Last.fm]</ref> Since only nine of J.&nbsp;S. Bach's settings are known to have survived (they include the cantatas for Christmas [[Ehre sei Gott in der Höhe, BWV 197a|''Ehre sei Gott in der Höhe'', BWV 197a]], New Year [[Gott, wie dein Name, so ist auch dein Ruhm, BWV 171|''Gott, wie dein Name, so ist auch dein Ruhm'', BWV 171]], Whit Monday [[Ich liebe den Höchsten von ganzem Gemüte, BWV 174|''Ich liebe den Höchsten von ganzem Gemüte'', BWV 174]], and the feast of St Michael [[Man singet mit Freuden vom Sieg, BWV 149|''Man singet mit Freuden vom Sieg'', BWV 149]]) the statement made in the preface has been debated.<ref name=fm /><ref>However, since those compositions which have survived are spread widely over the liturgical year, it is not impossible then that J.&nbsp;S. Bach did indeed set to music all the texts in that volume, as claimed by the preface, and that those compositions are now lost.</ref>

Revision as of 10:01, 30 August 2014

Picander was the pseudonym of Christian Friedrich Henrici (January 14, 1700 – May 10, 1764), a German poet and librettist for many of the cantatas which Johann Sebastian Bach composed in Leipzig. Henrici studied law at Wittenberg and Leipzig. He started writing to supplement his income, and continued to write even after he had developed a career as a civil servant.

Plaque in Leipzig

Bach moved to Leipzig in 1723. There is some uncertainty as to who was writing his libretti in his first years in the city. The libretti for the chorale cantatas cycle of 1724/25 are anonymous. By 1725 Henrici and Bach were working together. Some of Bach's most important works used Henrici's libretti. Most notably their collaboration was on religious works in a Lutheran tradition such as the St Matthew Passion (BWV 244). However, they also produced secular works such as the Coffee Cantata (Schweigt stille, plaudert nicht, BWV 211).

All five volumes of Picander's Ernstschertzhaffte und satyrische Gedichte (Leipzig, 1727–51) contain texts set to music by J. S. Bach, including those for the St Matthew Passion and its associated funeral music for Prince Leopold of Anhalt-Cöthen (Klagt, Kinder, klagt es aller Welt, BWV 244a). In some cases Henrici's texts have survived and Bach's settings have not. Examples of lost scores are those for the funeral music for Prince Leopold and the St Mark Passion (BWV 247), although in these cases there are clues as to what music Bach would have used to set the words.

In the preface to the third volume (1732) Picander claimed that J. S. Bach set a whole cycle of his cantata texts in 1729.[1] Since only nine of J. S. Bach's settings are known to have survived (they include the cantatas for Christmas Ehre sei Gott in der Höhe, BWV 197a, New Year Gott, wie dein Name, so ist auch dein Ruhm, BWV 171, Whit Monday Ich liebe den Höchsten von ganzem Gemüte, BWV 174, and the feast of St Michael Man singet mit Freuden vom Sieg, BWV 149) the statement made in the preface has been debated.[1][2]

References

  1. ^ a b Biography of Picander at Last.fm
  2. ^ However, since those compositions which have survived are spread widely over the liturgical year, it is not impossible then that J. S. Bach did indeed set to music all the texts in that volume, as claimed by the preface, and that those compositions are now lost.

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