Abuja Declaration (1989): Difference between revisions
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The '''Abuja Declaration''' is the name frequently given to the communiqué issued after the Islam in Africa conference held in [[Abuja]], [[Nigeria]] between 24 and 28 November 1989. The conference was organised by the [[Organisation of Islamic Cooperation]] (at that time called the Organisation of Islamic Conference<ref name=po>{{cite news|title=OIC rightly changes its name|url=http://pakobserver.net/detailnews.asp?id=100388|accessdate=23 October 2014|work=[[Pakistan Observer]]|date=30 June 2011}}</ref>) and it agreed to set up the Islam in Africa Organisation (IAO).<ref name=wijsen>{{cite book|last1=Wijsen|first1=Frans Jozef Servaas|title=Seeds of conflict in a haven of peace : from religious studies to interreligious studies in Africa|date=2007|publisher=Rodopi|location=Amsterdam|isbn=978-9042021884|page=64}}</ref><ref name=ioaback>{{cite web|title=Islam in Africa|url=//www.islaminafrica.org/backG.htm|website=Islam in Africa Organisation|publisher=Islam in Africa Organisation|archiveurl=https://web.archive.org/web/20080908020525/http://www.islaminafrica.org/backG.htm|archivedate=8 September 2008}}</ref> |
The '''Abuja Declaration''' is the name frequently given to the communiqué issued after the Islam in Africa conference held in [[Abuja]], [[Nigeria]] between 24 and 28 November 1989. The conference was organised by the [[Organisation of Islamic Cooperation]] (at that time called the Organisation of Islamic Conference<ref name=po>{{cite news|title=OIC rightly changes its name|url=http://pakobserver.net/detailnews.asp?id=100388|accessdate=23 October 2014|work=[[Pakistan Observer]]|date=30 June 2011}}</ref>) and it agreed to set up the Islam in Africa Organisation (IAO).<ref name=wijsen>{{cite book|last1=Wijsen|first1=Frans Jozef Servaas|title=Seeds of conflict in a haven of peace : from religious studies to interreligious studies in Africa|date=2007|publisher=Rodopi|location=Amsterdam|isbn=978-9042021884|page=64}}</ref><ref name=ioaback>{{cite web|title=Islam in Africa|url=//www.islaminafrica.org/backG.htm|website=Islam in Africa Organisation|publisher=Islam in Africa Organisation|archiveurl=https://web.archive.org/web/20080908020525/http://www.islaminafrica.org/backG.htm|archivedate=8 September 2008}}</ref> |
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==Goals and Strategies== |
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The organisation was founded on 28 november 1989 in [[Abuja]] <ref>[http://www.webstar.co.uk/~ubugaje/iao.html ISLAM IN AFRICA ORGANISATION, |
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Introduced by Dr. Usman Bugaje, IAO Secretary‑General] On the proceedings of the Islam in Africa Conference, 18 Juni 1994, Kaduna</ref>, Nigeria, with the goal to win the whole of [[Africa]] for [[islam]]. The statues and goals<ref>[http://www.islaminafrica.org/objective.htm Objectives ''Islam in Africa Organisation'']</ref><ref>[http://www.webstar.co.uk/~ubugaje/system3.html Fundamental goals of ''The Islamic Political System'' by Dr. Usman Bugaje (IAO)]</ref> are ratified in 1991 and this marks her formal definitive founding. The founding-communiqué is also called the ''Abuja Declaration''<ref>[http://www.eaclj.org/index.php?option=com_content&view=article&id=10:the-abuja-declaration&catid=5:islam&Itemid=16 ''The Abuja Declaration'', East African center for Law and Justice (EACLJ.org)]</ref>. Startingpoint for the conference is the fact that [[Africa]] is the only continent with an islamic majority and therefore [[Africa]] should become completely Islamic<ref>[http://www.islaminafrica.org/backG.htm Backgound ''Islam in Africa Organisation'']</ref></br> |
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The plan contains a lot of points that are also common for [[Christian]] missionary organsations as relief and economic progression. |
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A battleplan was composed to islamise [[Africa]] with some less innocent points in that decission<ref>''Jihad'' Erdmute Klein and Robert D. Kaplan, Byblos Amsterdam (2005),191 pages, ISBN 90-5847-330-9, see page 47</ref>: |
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* “To ensure only Muslims are elected to all political posts of member nations”. |
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* “To eradicate in all its forms and ramifications all non-Muslim religions in member nations (such religions shall include Christianity, Ahmadiyya and other tribal modes of worship unacceptable to Muslim).” (the word Christianity is underlined in the declaration) |
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* “To ensure the ultimate replacement of all western forms of legal and judicial systems with the sharia in all member nations before then next “Islam in Africa conference.” |
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* “To ensure the appointment of only Muslims into strategic national and international posts of member nations.” |
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The execution of this strategy can be recognised in countries like [[Nigeria]], [[Ethiopia]] and [[Sudan]]. In [[Nigeria]] more and more provinces choose for the [[Sharia]] leading to heavy protests of Christians, oft resulting in violence and bloodshed to both sides. In [[Sudan]] the governement chose in 1983 for the [[Sharia]], in 1991 sharpened with death punnishment for apostasy from the [[islam]]. |
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Funds: The governement of Nigeria has donated 21 billion US-dollar conform an IAO-communiqué <ref>[http://www.answering-islam.org/Nehls/tt1/tt1.html ''The Challenge of Islam'' by Answering-Islam.com, see par. ''What is Happening in the Islamic World?'']</ref> as donation to this "Islamic Development Fund". |
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==Declaration== |
==Declaration== |
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In 1990 another declaration was promulgated purporting to be from the 1989 conference and which Frans Wijsen (professor of World Christianity and Interreligious Relations at [[Radboud University Nijmegen]]) regards as a forgery because it does not correspond with declarations made at the conference.<ref name=wijsen65>{{cite book|last1=Wijsen|first1=Frans Jozef Servaas|title=Seeds of conflict in a haven of peace : from religious studies to interreligious studies in Africa|date=2007|publisher=Rodopi|location=Amsterdam|isbn=978-9042021884|page=65}}</ref> Regarding Africa, it said, amongst other things, that only Muslims should be appointed to strategic posts, non-Muslim religions should be eradicated, Nigeria should become a Federal Islamic Sultanate, and western law should be replaced with sharia. Wijsen regards this as indicationg a more militant aspect of Islam in Africa and comments that some aspects directly conflict with official Islamic teaching.<ref name=wijsen65 /> |
In 1990 another declaration was promulgated purporting to be from the 1989 conference and which Frans Wijsen (professor of World Christianity and Interreligious Relations at [[Radboud University Nijmegen]]) regards as a forgery because it does not correspond with declarations made at the conference.<ref name=wijsen65>{{cite book|last1=Wijsen|first1=Frans Jozef Servaas|title=Seeds of conflict in a haven of peace : from religious studies to interreligious studies in Africa|date=2007|publisher=Rodopi|location=Amsterdam|isbn=978-9042021884|page=65}}</ref> Regarding Africa, it said, amongst other things, that only Muslims should be appointed to strategic posts, non-Muslim religions should be eradicated, Nigeria should become a Federal Islamic Sultanate, and western law should be replaced with sharia. Wijsen regards this as indicationg a more militant aspect of Islam in Africa and comments that some aspects directly conflict with official Islamic teaching.<ref name=wijsen65 /> |
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==References== |
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{{reflist}} |
{{reflist}} |
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*{{cite book|editor1-last=Alkali|editor1-first=Nura|editor2-last=Adamu|editor2-first=Adamu|title=Islam in Africa : proceedings of the Islam in Africa Conference|date=1993|publisher=Spectrum Books|location=Ibadan|isbn=9789782461230}} |
*{{cite book|editor1-last=Alkali|editor1-first=Nura|editor2-last=Adamu|editor2-first=Adamu|title=Islam in Africa : proceedings of the Islam in Africa Conference|date=1993|publisher=Spectrum Books|location=Ibadan|isbn=9789782461230}} |
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{{Uncategorized|date=November 2014}} |
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[[Category:Islam]] |
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Revision as of 06:21, 11 November 2014
The Abuja Declaration is the name frequently given to the communiqué issued after the Islam in Africa conference held in Abuja, Nigeria between 24 and 28 November 1989. The conference was organised by the Organisation of Islamic Cooperation (at that time called the Organisation of Islamic Conference[1]) and it agreed to set up the Islam in Africa Organisation (IAO).[2][3]
Declaration
The declaration was to the effect that Muslims should unite throughout Africa, the curricula at "various educational establishments" should conform to Muslim ideas, the education of women should be attended to, the teaching of Arabic should be encouraged, and Muslims should support economic relations with Islamic areas worldwide. It noted that Muslims in Africa had been deprived of rights to be governed under sharia law and they should strengthen their struggle to reinstate it.[2] The nl was formally established in July 1991, also in Abuja and it has stated its objectives.[4][5]
Commentary
John Chesworth (director of Islam and Christian-Muslim relations at St Paul's United Theological College, Limuru, Kenya) and John Azumah (senior research felllow, Akrofi-Christaller Memorial Centre, Ghana) have reviewed the proceedings at the conference.[6][7] On the decision to set up the IAO, Heather Deegan (senior lecturer in Comparative Politics, Middlesex University) has commented "More recently Islam has adopted a liberating posture, presenting itself as a religion which will rest countries from their neocolonial dependencies and ignoring the fact that it too was a conquering and colonising force in Africa over the longue durée."[8] The East African Centre for Law and Justice reports the declaration verbatim but goes on to quote two other objectives which it says were omitted from the IAO website. It also severely criticises what it regards as the real objectives of the IAO.[9]
Alternative declaration
In 1990 another declaration was promulgated purporting to be from the 1989 conference and which Frans Wijsen (professor of World Christianity and Interreligious Relations at Radboud University Nijmegen) regards as a forgery because it does not correspond with declarations made at the conference.[10] Regarding Africa, it said, amongst other things, that only Muslims should be appointed to strategic posts, non-Muslim religions should be eradicated, Nigeria should become a Federal Islamic Sultanate, and western law should be replaced with sharia. Wijsen regards this as indicationg a more militant aspect of Islam in Africa and comments that some aspects directly conflict with official Islamic teaching.[10]
References
- ^ "OIC rightly changes its name". Pakistan Observer. 30 June 2011. Retrieved 23 October 2014.
- ^ a b Wijsen, Frans Jozef Servaas (2007). Seeds of conflict in a haven of peace : from religious studies to interreligious studies in Africa. Amsterdam: Rodopi. p. 64. ISBN 978-9042021884.
- ^ "Islam in Africa". Islam in Africa Organisation. Islam in Africa Organisation. Archived from the original on 8 September 2008.
- ^ Bugaje, Usman Muhamad (18 June 1994). "Islam in Africa Organisation". Webstar. Archived from the original on 9 May 2008.
- ^ "Objectives". Islam in Africa Organisation. Islam in Africa Organisation. Archived from the original on 1 December 2008.
- ^ Chesworth, John (2007). "Challenges to the Next Christendom: Islam in Africe". In Wijsen, Frans (ed.). Global Christianity : contested claims. Amsterdam: Rodopi. pp. 119–129. ISBN 9789042021921.
- ^ Azumah, John (2008). "Different Models of Governance and Justice: a West African Christian Perspectiive". In Ipgrave, Michael (ed.). Building a Better Bridge Muslims, Christians, and the Common Good. Washington: Georgetown University Press. pp. 118–119. ISBN 9781589017313.
- ^ Deegan, Heather (2002). Third Worlds: Politics in the Middle East and Africa. Routledge. p. 226. ISBN 9781134827657.
- ^ "The Abuja Declaration". East African Centre for Law and Justice. 3 June 2010. Retrieved 23 October 2014.
- ^ a b Wijsen, Frans Jozef Servaas (2007). Seeds of conflict in a haven of peace : from religious studies to interreligious studies in Africa. Amsterdam: Rodopi. p. 65. ISBN 978-9042021884.
Further reading
- Alkali, Nura; Adamu, Adamu, eds. (1993). Islam in Africa : proceedings of the Islam in Africa Conference. Ibadan: Spectrum Books. ISBN 9789782461230.
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