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The '''Scipionic Circle''', or the '''Circle of Scipio''', was a group of [[philosophers]], [[poets]], and [[politicians]] patronized by their namesake, [[Scipio Aemilianus]].<ref>http://www.encyclopedia.com/topic/Scipio_Africanus_Minor.aspx</ref> Together they would discuss Greek culture, literature, and humanism.<ref>http://books.google.ca/books?id=Us5Js_xonSkC&pg=PT118&lpg=PT118&dq=scipionic+circle&source=bl&ots=PncFIkYxjV&sig=LHDAMiaIzzotXzbBvmr4MNPR8lE&hl=en&sa=X&ei=gIggVJ3HNdi1yATBxIGYBQ&ved=0CGwQ6AEwCQ#v=onepage&q=scipionic%20circle&f=false</ref> Alongside their [[philhellenic]] disposition, the group also had more humane Roman foreign policy.<ref>http://referenceworks.brillonline.com/entries/brill-s-new-pauly/scipionic-circle-e1105630</ref> The term was first derived during the 19th century and ubiquitously adopted by scholars of the early 20th century.<ref>http://www.oxfordreference.com/view/10.1093/acref/9780198606413.001.0001/acref-9780198606413-e-5744\</ref> The collection of members varied during its existence, from 15 names of the early period, to 27 in its middle to 10 in its final.<ref>http://journals.cambridge.org/action/displayFulltext?type=1&fid=4328044&jid=CAR&volumeId=49&issueId=01&aid=3694316</ref> |
The '''Scipionic Circle''', or the '''Circle of Scipio''', was a group of [[philosophers]], [[poets]], and [[politicians]] patronized by their namesake, [[Scipio Aemilianus]].<ref>http://www.encyclopedia.com/topic/Scipio_Africanus_Minor.aspx</ref> Together they would discuss Greek culture, literature, and humanism.<ref>{{cite web|url=http://books.google.ca/books?id=Us5Js_xonSkC&pg=PT118&lpg=PT118&dq=scipionic+circle&source=bl&ots=PncFIkYxjV&sig=LHDAMiaIzzotXzbBvmr4MNPR8lE&hl=en&sa=X&ei=gIggVJ3HNdi1yATBxIGYBQ&ved=0CGwQ6AEwCQ#v=onepage&q=scipionic%20circle&f=false|title=A Companion to Terence|publisher=}}</ref> Alongside their [[philhellenic]] disposition, the group also had more humane Roman foreign policy.<ref>{{cite web|url=http://referenceworks.brillonline.com/entries/brill-s-new-pauly/scipionic-circle-e1105630|title=Scipionic circle - Brill |
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Reference|publisher=}}</ref> The term was first derived during the 19th century and ubiquitously adopted by scholars of the early 20th century.<ref>http://www.oxfordreference.com/view/10.1093/acref/9780198606413.001.0001/acref-9780198606413-e-5744\</ref> The collection of members varied during its existence, from 15 names of the early period, to 27 in its middle to 10 in its final.<ref>{{cite web|url=http://journals.cambridge.org/action/displayFulltext?type=1&fid=4328044&jid=CAR&volumeId=49&issueId=01&aid=3694316|title=Cambridge Journals Online - The Classical Review - Abstract - The Circle of Scipio <i>A Study of the Scipionic Circle</i>. By Ruth Martin Brown. [See C.R. XLVIII, 246.]|publisher=}}</ref> |
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Contemporary academia regards the concept of the "Scipionic Circle" with suspicion. [[Cicero]] is the primary source on the subject though his works [[De amicitia]] and [[De republica]].<ref>http://ancienthistory.about.com/od/sterms/g/ScipionicCircle.htm|</ref> Cicero's construction bestows an unsupported unity between Scipio's friends. If there ever was such a unity it would be between Panaetius and the more philosophically-inclined members of the collective.<ref>http://www.oxfordreference.com/view/10.1093/acref/9780198606413.001.0001/acref-9780198606413-e-5744\</ref> In addition to a dependence on these works of Cicero, within these two works Cicero creates two different circles.<ref>http://www.jstor.org/stable/310983?seq=4</ref> Among other problems brought up academics, two of the most prominent members of the group, Terence and Panaetius, could not have met as Terence had died prior to Panaetius arriving in Rome.<ref>http://books.google.ca/books?id=Us5Js_xonSkC&pg=PT118&lpg=PT118&dq=scipionic+circle&source=bl&ots=PncFIkYxjV&sig=LHDAMiaIzzotXzbBvmr4MNPR8lE&hl=en&sa=X&ei=gIggVJ3HNdi1yATBxIGYBQ&ved=0CGwQ6AEwCQ#v=onepage&q=scipionic%20circle&f=false</ref> |
Contemporary academia regards the concept of the "Scipionic Circle" with suspicion. [[Cicero]] is the primary source on the subject though his works [[De amicitia]] and [[De republica]].<ref>http://ancienthistory.about.com/od/sterms/g/ScipionicCircle.htm|</ref> Cicero's construction bestows an unsupported unity between Scipio's friends. If there ever was such a unity it would be between Panaetius and the more philosophically-inclined members of the collective.<ref>http://www.oxfordreference.com/view/10.1093/acref/9780198606413.001.0001/acref-9780198606413-e-5744\</ref> In addition to a dependence on these works of Cicero, within these two works Cicero creates two different circles.<ref>http://www.jstor.org/stable/310983?seq=4</ref> Among other problems brought up academics, two of the most prominent members of the group, Terence and Panaetius, could not have met as Terence had died prior to Panaetius arriving in Rome.<ref>{{cite web|url=http://books.google.ca/books?id=Us5Js_xonSkC&pg=PT118&lpg=PT118&dq=scipionic+circle&source=bl&ots=PncFIkYxjV&sig=LHDAMiaIzzotXzbBvmr4MNPR8lE&hl=en&sa=X&ei=gIggVJ3HNdi1yATBxIGYBQ&ved=0CGwQ6AEwCQ#v=onepage&q=scipionic%20circle&f=false|title=A Companion to Terence|publisher=}}</ref> |
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The members of circle included: |
The members of circle included: |
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Revision as of 02:56, 27 November 2014
The Scipionic Circle, or the Circle of Scipio, was a group of philosophers, poets, and politicians patronized by their namesake, Scipio Aemilianus.[1] Together they would discuss Greek culture, literature, and humanism.[2] Alongside their philhellenic disposition, the group also had more humane Roman foreign policy.[3] The term was first derived during the 19th century and ubiquitously adopted by scholars of the early 20th century.[4] The collection of members varied during its existence, from 15 names of the early period, to 27 in its middle to 10 in its final.[5]
Contemporary academia regards the concept of the "Scipionic Circle" with suspicion. Cicero is the primary source on the subject though his works De amicitia and De republica.[6] Cicero's construction bestows an unsupported unity between Scipio's friends. If there ever was such a unity it would be between Panaetius and the more philosophically-inclined members of the collective.[7] In addition to a dependence on these works of Cicero, within these two works Cicero creates two different circles.[8] Among other problems brought up academics, two of the most prominent members of the group, Terence and Panaetius, could not have met as Terence had died prior to Panaetius arriving in Rome.[9]
The members of circle included:
- Gaius Laelius Sapiens, consul of Rome in 140 BC.
- Lucius Furius Philus, consul of Rome in 136 BC.
- Publius Rutilius Rufus, consul of Rome in 105 BC; fought alongside Scipio during the Numantine War.
- Terence, Carthaginian-born playwright.
- Gaius Lucilius, the earliest Roman satirist.
- Polybius, a Greek historian.
- Panaetius of Rhodes, the seventh and final Stoic scholarch.
- Quintus Mucius Scaevola Augur, consul of Rome in 117 BC.
- Spurius Mummius, satirist and soldier.
- Manius Manilius, consul of Rome in 149 BC.
- Gaius Fannius, consul of Rome in 122 BC.
- Quintus Aelius Tubero, tribunate in 130 BC.
References
- ^ http://www.encyclopedia.com/topic/Scipio_Africanus_Minor.aspx
- ^ "A Companion to Terence".
- ^ "Scipionic circle - Brill Reference".
{{cite web}}: line feed character in|title=at position 25 (help) - ^ http://www.oxfordreference.com/view/10.1093/acref/9780198606413.001.0001/acref-9780198606413-e-5744\
- ^ "Cambridge Journals Online - The Classical Review - Abstract - The Circle of Scipio A Study of the Scipionic Circle. By Ruth Martin Brown. [See C.R. XLVIII, 246.]".
- ^ http://ancienthistory.about.com/od/sterms/g/ScipionicCircle.htm%7C
- ^ http://www.oxfordreference.com/view/10.1093/acref/9780198606413.001.0001/acref-9780198606413-e-5744\
- ^ http://www.jstor.org/stable/310983?seq=4
- ^ "A Companion to Terence".