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pls do not call them experiments, i am part of the movement and they are definitely not experiments
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==Further reading==
==Further reading==
* ''Dharma and Ecology of Hindu Communities: Sustenance and Sustainability'', by Pankaj Jain. 2011; Ashgate, ISBN 978-1-4094-0591-7.
* ''Vital Connections: Self, Society, God : Perspectives on Swadhyaya'', by Raj Krishan Srivastava. 1998; Weatherhill, ISBN 0-8348-0408-5.
* ''Vital Connections: Self, Society, God : Perspectives on Swadhyaya'', by Raj Krishan Srivastava. 1998; Weatherhill, ISBN 0-8348-0408-5.
* ''Self-Development and Social Transformations?: The Vision and Practice of the Self-Study Mobilization of Swadhyaya'', by Ananta Kumar Giri. Lexington Books. 2008. ISBN 0-7391-1198-1.
* ''Self-Development and Social Transformations?: The Vision and Practice of the Self-Study Mobilization of Swadhyaya'', by Ananta Kumar Giri. Lexington Books. 2008. ISBN 0-7391-1198-1.

Revision as of 20:24, 30 December 2014

Pandurang Shastri Athavale
Pandurang Shastri Athavale
Born(1920-10-19)19 October 1920
Died25 October 2003(2003-10-25) (aged 83)
Other namesDadaji [1]
Occupation(s)Philosopher, Spiritual Teacher, Spiritual Leader
SpouseNirmala Tai
ParentVaijnath Shastri Athavale

Pandurang Shastri Athavale (19 October 1920 – 25 October 2003), also known as Dadaji, which literally translates as "elder brother" in Marathi, was an Indian philosopher, spiritual leader, social activist[1] and Hinduism reformist, who founded the Swadhyaya Parivar (Swadhyaya Family) in 1954.[2] Swadhyaya is a self-study process based on the Bhagavad Gita which has spread across nearly 100,000 villages in India,[3][4] with over 5 million adherents.[5] He was also noted for his discourses on the Bhagavad Gita, the Vedas and the Upanishads.

He was awarded the Templeton Prize for Progress in Religion in 1997[6] and the Ramon Magsaysay Award for Community Leadership, along with India's second highest civilian honour, the Padma Vibhushan Award, in 1999.[7]

Early life

Pandurang Vaijnath Athavale was born on 19 October 1920 in the village of Roha in Maharashra (konkan) India. He was one of five children born to the Sanskrit teacher Vaijanath Athavale and his wife Parvati Athavale.[8]

When Athavale was twelve years old, his grandfather set up an independent course of study for the young boy. Thus, Athavale was taught in a system very similar to that of the Tapovan system of ancient India. In 1942, he started to give discourses at the Srimad Bhagavad Gita Pathshala, a center set up by his father in 1926.[8]

Athavale read diligently in the Royal Asiatic Library for a period of 14 years; at a young age, he was well-known to have read every piece of non-fiction literature (ranging from Marx's philosophy to Whitehead's writings to ancient Indian philosophy). In 1954, he attended the Second World Philosophers' Conference, held in Japan. There, Athavale presented the concepts of Vedic ideals and the teachings of the Bhagavad Gita. Many participants were impressed by his ideas but wanted evidence of such ideals being put into practice in India. Nobel Prize–winning physicist Dr. Arthur Holly Compton was particularly enchanted with Athavale's ideas and offered him a lucrative opportunity in the United States, where he could spread his ideas. Athavale politely declined,[8] saying that he had much to accomplish in his native India, where he planned to demonstrate to the world a model community peacefully practicing and spreading Vedic thoughts and the message of the Bhagavad Gita.

Swadhyaya Parivar

Pandurang Shastri Athavale receiving the Templeton Prize for Progress in Religion, from HRH Prince Philip at a public ceremony held in Westminster Abbey, May 6, 1997

Swadhyaya is a process based upon Vedic philosophy, and the members of the Swadhyaya Parivar are called "Swadhyayees". Over the years, Rev. Athavale's followers (Swadhyayees) have taken his message of the indwelling God and God's love for all to millions of people, transcending caste, social, and economic barriers. Rev. Athavale personally visited tens of thousands of villages (on foot and rented bicycle), and his adherents have followed suit to roughly 100,000 villages across India. In these villages, Rev. Athavale started various experiments Prayogs to uplift the downtrodden, including cooperative farming, fishing and tree-planting projects in the spirit of collective, divine work ("God's work"). Swadhyayees aim to take the message of the Bhagavad Gita to every corner of the globe. Today, Swadhyaya has spread to numerous countries in the Caribbean, the Americas, Asia, Middle East and Africa. The divine parivar, or family, has extended to many millions. Per Rev. Athavale's vision, Swadhyaya aims to create "Universal Brotherhood under the Divine Fatherhood of God."[9]

Death

Rev. Athavale died at the age of 83 of cardiac arrest on 25 October 2003, in Mumbai, India.[10] He was cremated on the evening of 26 October at Tatvajnana Vidyapeeth (see below) in the Thane district, where hundreds of thousands of mourners had paid their respects to him over a period of 24 hours.[11] Subsequently, his ashes were immersed at Ujjain, Pushkar, Haridwar, Kurukshetra, Gaya, Jagannath Puri, and lastly at Rameshwaram.[12]

Legacy

Tatvajnana_Vidyapeeth is a philosophy institution created by Rev. Athavale in 1958, which annually admits postgraduate students who desire a rigorous curriculum consisting of Vedic and world philosophy instruction. Prior to entering into married life, postgraduate youth study a broad variety of religious and spiritual subjects, while living in and experiencing an atmosphere modeled after the ancient "Tapovan" system of education originating thousands of years ago.[13]

In 1991 Shyam Benegal created and directed the film Antarnaad (The Inner Voice), based on Rev. Athavale's Swadhyaya movements or Prayogs, starring Shabana Azmi and Kulbhushan Kharbanda, among others.[14] In 2004 Abir Bazaz directed the documentary Swadhyaya, based on the life and works of Rev. Athavale.[15][16]

Works

  • The Systems: The Way and the Work (Swadhyaya: The Unique Philosophy of Life), by Rev. Shri Pandurang Vaijnath Athavale Shastri (Rev. Dada). Vallabhdas J. Jhaveri, Bombay, 1992.

References

Further reading

  • Vital Connections: Self, Society, God : Perspectives on Swadhyaya, by Raj Krishan Srivastava. 1998; Weatherhill, ISBN 0-8348-0408-5.
  • Self-Development and Social Transformations?: The Vision and Practice of the Self-Study Mobilization of Swadhyaya, by Ananta Kumar Giri. Lexington Books. 2008. ISBN 0-7391-1198-1.
  • Role of the swadhyaya parivar in socioeconomic changes among the tribals of Khedasan: A case study, by Vimal P Shah. Gujarat Institute of Development Research, 1998. ISBN 81-85820-53-8.
  • Swadhyay Movement Living Religions: An Encyclopaedia of the World's Faiths, by Mary Pat Fisher. Published by I.B.Tauris, 1996. ISBN 1-86064-148-2, Page 109.
  • Swadhyaya: A Movement Experience in India – August 2003 Visions of Development: Faith-based Initiatives, by Wendy Tyndale. Ashgate Publishing, Ltd., 2006. ISBN 0-7546-5623-3. Page 1.

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