Titivillus: Difference between revisions
Content deleted Content added
No edit summary |
|||
| Line 1: | Line 1: | ||
[[File:Diego de la Cruz, La Virgen de la Misericordia con los Reyes Católicos y su familia. Monasterio de las Huelgas, Burgos.png|thumb|Diego de la Cruz: ''Virgin of Mercy'' (c. 1485), [[Burgos]], [[Abbey of Santa María la Real de Las Huelgas]]. Titivillus appears to the right of the image.<ref>Aragonés Estella, Esperanza: "Visiones de tres diablos medievales", ''De Arte'' no. 5, 2006</ref><ref>[[Óscar Esquivias|Esquivias, Óscar]]: "Diabluras", ''Diario de Burgos'', 15 de diciembre de 2014, p.5.</ref>]] |
[[File:Diego de la Cruz, La Virgen de la Misericordia con los Reyes Católicos y su familia. Monasterio de las Huelgas, Burgos.png|thumb|Diego de la Cruz: ''Virgin of Mercy'' (c. 1485), [[Burgos]], [[Abbey of Santa María la Real de Las Huelgas]]. Titivillus appears to the right of the image.<ref>Aragonés Estella, Esperanza: "Visiones de tres diablos medievales", ''De Arte'' no. 5, 2006</ref><ref>[[Óscar Esquivias|Esquivias, Óscar]]: "Diabluras", ''Diario de Burgos'', 15 de diciembre de 2014, p.5.</ref>]] |
||
'''Titivillus''' was a [[demon]] said to work on behalf of [[Belphegor]], [[Lucifer]] or [[Satan]] to introduce errors into the work of [[scribes]]. The first reference to Titivillus by name occurred in ''Tractatus de Penitentia'', c. 1285, by Johannes Galensis ([[John of Wales]]).<ref>Little is known of Johannes Galensis aside from this text and a set of ''[[Decretal|Decretales intermediæ]]''.</ref> Titivillus has also been described as collecting idle chat that occurs during [[church service]], and mispronounced, mumbled or skipped words of the service, to take to Hell to be counted against the offenders. |
'''Titivillus''' was a [[demon]] said to work on behalf of [[Belphegor]], [[Lucifer]] or [[Satan]] to introduce errors into the work of [[scribes]]. The first reference to Titivillus by name occurred in ''Tractatus de Penitentia'', c. 1285, by Johannes Galensis ([[John of Wales]]).<ref>Little is known of Johannes Galensis aside from this text and a set of ''[[Decretal|Decretales intermediæ]]''.</ref> Titivillus has also been described as collecting idle chat that occurs during [[church service]], and mispronounced, mumbled or skipped words of the service, to take to [[Hell]] to be counted against the offenders. |
||
He has been called the "patron demon of scribes," as Titivillus provides an easy excuse for the errors that are bound to creep into [[manuscript]]s as they are copied.<ref>For a twentieth-century subversive demon of mechanical failures, compare [[gremlin]].</ref> |
He has been called the "patron demon of scribes," as Titivillus provides an easy excuse for the errors that are bound to creep into [[manuscript]]s as they are copied.<ref>For a twentieth-century subversive demon of mechanical failures, compare [[gremlin]].</ref> |
||
| Line 8: | Line 8: | ||
Titivillus gained a broader role as a subversive figure of physical comedy, with satirical commentary on human vanities, in late medieval English [[medieval pageant|pageant]]s, such as the ''Iudicium'' that finishes the [[Towneley Cycle]].<ref>The numerous appearances of Titivillus in the Towneley ''Iudicium'' are noted in James E. Hicks, "Majesty and Comedy in the Towneley "Iudicium": The Contribution of Property to Spectacle" ''Rocky Mountain Review of Language and Literature'' '''44'''.4 (1990), pp. 211-228, ''passim''.</ref> He plays an antagonistic role in the Medieval English play ''[[Mankind (play)|Mankind]]''. |
Titivillus gained a broader role as a subversive figure of physical comedy, with satirical commentary on human vanities, in late medieval English [[medieval pageant|pageant]]s, such as the ''Iudicium'' that finishes the [[Towneley Cycle]].<ref>The numerous appearances of Titivillus in the Towneley ''Iudicium'' are noted in James E. Hicks, "Majesty and Comedy in the Towneley "Iudicium": The Contribution of Property to Spectacle" ''Rocky Mountain Review of Language and Literature'' '''44'''.4 (1990), pp. 211-228, ''passim''.</ref> He plays an antagonistic role in the Medieval English play ''[[Mankind (play)|Mankind]]''. |
||
In an anonymous fifteenth-century English devotional treatise, ''[[Mirror literature|Myroure of Oure Ladye]]'', Titivillus introduced himself thus (I.xx.54): |
In an anonymous fifteenth-century English devotional treatise, ''[[Mirror literature|Myroure of Oure Ladye]]'', Titivillus introduced himself thus (I.xx.54): "I am a poure dyuel, and my name ys Tytyvyllus ... I muste eche day ... brynge my master a thousande pokes full of faylynges, and of neglygences in syllables and wordes." |
||
"I am a poure dyuel, and my name ys Tytyvyllus ... I muste eche day ... brynge my master a thousande pokes full of faylynges, and of neglygences in syllables and wordes." |
|||
== Notes == |
== Notes == |
||
| Line 15: | Line 14: | ||
== Further reading == |
== Further reading == |
||
| ⚫ | |||
*Marc Drogin, ''Medieval Calligraphy: Its history and technique'' 1980. |
*Marc Drogin, ''Medieval Calligraphy: Its history and technique'' 1980. |
||
*[http://www.healthsciedit.com/tes-whois.htm Who is Titivillus?] |
*[http://www.healthsciedit.com/tes-whois.htm Who is Titivillus?] |
||
| Line 21: | Line 21: | ||
== See also == |
== See also == |
||
* [[Printer's devil]] |
* [[Printer's devil]] |
||
== External links == |
|||
| ⚫ | |||
[[Category:Demons]] |
[[Category:Demons]] |
||
[[Category:Scribes]] |
[[Category:Scribes]] |
||
{{occult-stub}} |
{{occult-stub}} |
||
Revision as of 09:28, 13 July 2015
Titivillus was a demon said to work on behalf of Belphegor, Lucifer or Satan to introduce errors into the work of scribes. The first reference to Titivillus by name occurred in Tractatus de Penitentia, c. 1285, by Johannes Galensis (John of Wales).[3] Titivillus has also been described as collecting idle chat that occurs during church service, and mispronounced, mumbled or skipped words of the service, to take to Hell to be counted against the offenders.
He has been called the "patron demon of scribes," as Titivillus provides an easy excuse for the errors that are bound to creep into manuscripts as they are copied.[4]
Marc Drogin noted in his instructional manual Medieval Calligraphy: Its history and technique (1980) "for the past half-century every edition of The Oxford English Dictionary has listed an incorrect page reference for, of all things, a footnote on the earliest mention of Titivillus."
Titivillus gained a broader role as a subversive figure of physical comedy, with satirical commentary on human vanities, in late medieval English pageants, such as the Iudicium that finishes the Towneley Cycle.[5] He plays an antagonistic role in the Medieval English play Mankind.
In an anonymous fifteenth-century English devotional treatise, Myroure of Oure Ladye, Titivillus introduced himself thus (I.xx.54): "I am a poure dyuel, and my name ys Tytyvyllus ... I muste eche day ... brynge my master a thousande pokes full of faylynges, and of neglygences in syllables and wordes."
Notes
- ^ Aragonés Estella, Esperanza: "Visiones de tres diablos medievales", De Arte no. 5, 2006
- ^ Esquivias, Óscar: "Diabluras", Diario de Burgos, 15 de diciembre de 2014, p.5.
- ^ Little is known of Johannes Galensis aside from this text and a set of Decretales intermediæ.
- ^ For a twentieth-century subversive demon of mechanical failures, compare gremlin.
- ^ The numerous appearances of Titivillus in the Towneley Iudicium are noted in James E. Hicks, "Majesty and Comedy in the Towneley "Iudicium": The Contribution of Property to Spectacle" Rocky Mountain Review of Language and Literature 44.4 (1990), pp. 211-228, passim.
Further reading
Wikimedia Commons has media related to Titivillus.
- Marc Drogin, Medieval Calligraphy: Its history and technique 1980.
- Who is Titivillus?
- Montañés, J. G,, Tutivillus. El demonio de las erratas, Madrid, Turpin, 2015.
See also
.jpg){kind=small} | This occult-related article is a stub. You can help Wikipedia by expanding it. |