Oracle of the Potter: Difference between revisions
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The '''''Oracle of the Potter''''' is a [[Ptolemaic Kingdom|Hellenistic Egyptian]] prophetic text, originally written in [[Demotic (Egyptian)|Demotic Egyptian]] in the 3rd century BC. However there are only five remaining [[Greek language|Greek]] [[manuscript]] copies of the document on [[papyrus]] (parts of two manuscripts were rewritten, likely in the 2nd century BC following the failed rebellion of Harsiesis in 132-130 BC) dated to the 2nd or 3rd centuries AD during the [[Egypt (Roman province)|Roman rule of Egypt]].<ref name="gozzoli 2006 297 298">Gozzoli (2006), pp. 297-298.</ref> A potter is the [[prophet]] and [[protagonist]] of the story, an allusion to [[Khnum]], the "Lord of the potter's wheel" who fashioned the world in [[Egyptian mythology]].<ref name="gozzoli 2006 297 298"/> |
The '''''Oracle of the Potter''''' is a [[Ptolemaic Kingdom|Hellenistic Egyptian]] prophetic text, originally written in [[Demotic (Egyptian)|Demotic Egyptian]] in the 3rd century BC. However, there are only five remaining [[Greek language|Greek]] [[manuscript]] copies of the document on [[papyrus]] (parts of two manuscripts were rewritten, likely in the 2nd century BC following the failed rebellion of Harsiesis in 132-130 BC) dated to the 2nd or 3rd centuries AD during the [[Egypt (Roman province)|Roman rule of Egypt]].<ref name="gozzoli 2006 297 298">Gozzoli (2006), pp. 297-298.</ref> A potter is the [[prophet]] and [[protagonist]] of the story, an allusion to [[Khnum]], the "Lord of the potter's wheel" who fashioned the world in [[Egyptian mythology]].<ref name="gozzoli 2006 297 298"/> |
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| ⚫ | The text was composed as anti-[[Ptolemaic dynasty|Ptolemaic]] propaganda: the potter tells the king [[Amenhotep|Amenophis/Amenhotep]], who writes everything down and reveals it to all men, of the future chaos and destruction that will follow the unfair, foreign rule of the [[Typhon]]/[[Set (mythology)|Set]]-worshipping "beltwearers" (Greeks) whose city ([[Alexandria]]) will be deserted when they kill each other in the troubled times. [[Hephaestus]]/[[Ptah]] will return to [[Memphis, Egypt|Memphis]] along with [[Agathos Daimon]]/[[Shai]] (the patron god of Alexandria) who will abandon the beltwearers' city. |
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| ⚫ | The text was composed as anti-Ptolemaic propaganda: the potter tells king [[Amenhotep|Amenophis/Amenhotep]], who writes everything down and reveals it to all men, of the future chaos and destruction that will follow the unfair, foreign rule of the [[Typhon]]/[[Set (mythology)|Set]]-worshipping "beltwearers" (Greeks) whose city ([[Alexandria]]) will be deserted when they kill each other in the troubled times. [[Hephaestus]]/[[Ptah]] will return to [[Memphis, Egypt|Memphis]] along with [[Agathos Daimon]]/[[Shai]] (the patron god of Alexandria) who will abandon the beltwearers' city. |
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The story is comparable in style, tone, and subject matter to prophetic texts of the [[Middle Kingdom of Egypt]], such as the ''[[Prophecy of Neferti]]''.<ref>Gozzoli (2006), 301-302.</ref> |
The story is comparable in style, tone, and subject matter to prophetic texts of the [[Middle Kingdom of Egypt]], such as the ''[[Prophecy of Neferti]]''.<ref>Gozzoli (2006), 301-302.</ref> |
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Revision as of 16:13, 20 August 2016
The Oracle of the Potter is a Hellenistic Egyptian prophetic text, originally written in Demotic Egyptian in the 3rd century BC. However, there are only five remaining Greek manuscript copies of the document on papyrus (parts of two manuscripts were rewritten, likely in the 2nd century BC following the failed rebellion of Harsiesis in 132-130 BC) dated to the 2nd or 3rd centuries AD during the Roman rule of Egypt.[1] A potter is the prophet and protagonist of the story, an allusion to Khnum, the "Lord of the potter's wheel" who fashioned the world in Egyptian mythology.[1] The text was composed as anti-Ptolemaic propaganda: the potter tells the king Amenophis/Amenhotep, who writes everything down and reveals it to all men, of the future chaos and destruction that will follow the unfair, foreign rule of the Typhon/Set-worshipping "beltwearers" (Greeks) whose city (Alexandria) will be deserted when they kill each other in the troubled times. Hephaestus/Ptah will return to Memphis along with Agathos Daimon/Shai (the patron god of Alexandria) who will abandon the beltwearers' city.
The story is comparable in style, tone, and subject matter to prophetic texts of the Middle Kingdom of Egypt, such as the Prophecy of Neferti.[2]
See also
Notes
References
Gozzoli, Roberto B. (2006). The Writings of History in Ancient Egypt during the First Millennium BC (ca. 1070-180 BC): Trends and Perspectives. London: Golden House Publications, printed and bound by T.J. International. ISBN 0-9550256-3-X.
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