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* [[July 15]]: [[Vladimir I, Prince of Kiev|Saint Vladimir the Great]] (Eastern Orthodox churches)
* [[July 15]]: [[Vladimir I, Prince of Kiev|Saint Vladimir the Great]] (Eastern Orthodox churches)
* [[July 22]]: [[Mary Magdalene|Saint Mary Magdalene]]
* [[July 22]]: [[Mary Magdalene|Saint Mary Magdalene]]
* [[July 25]]: [[James the Great|Saint James the Great]]
* [[July 25]]: [[St. James the Great|Saint James the Great]]
* [[July 31]]: [[Ignatius of Loyola|Saint Ignatius of Loyola]]
* [[July 31]]: [[Ignatius of Loyola|Saint Ignatius of Loyola]]
* [[August 24]]: [[Bartholomew|Saint Bartholomew the Apostle]]
* [[August 24]]: [[Bartholomew|Saint Bartholomew the Apostle]]

Revision as of 06:39, 12 March 2003

A calendar of saints forms a way of organising a liturgical year on the finely-granulated level of days by assigning each day to association with a saint. This calendar system, when combined with major church festivals and movable and immovable feasts, constructs a very human and personalised yet often localised way of organising the year and identifying dates. Compare Roman Missal.

Medievalists continue the old tradition of dating by saints' days: their works may appear "dated" as "The Feast of Saint Martin" or "Lammastide". Poets such as John Keats commemorate the importance of The Eve of Saint Agnes. Many children acquire baptismal or confirmational names from the saint associated with their date of birth, baptism or confirmation, and believing Eastern Orthodox Christians mark the "name day" of the saint whose name they bear with special attention.

Some traditional dates (Roman Catholic unless otherwise indicated) include: