Azande witchcraft: Difference between revisions
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[[File:A Niam-Niam medicine man or shaman, equatorial Africa. Halft Wellcome V0015964.jpg|thumb|right|250px|Azande witch doctor]] |
[[File:A Niam-Niam medicine man or shaman, equatorial Africa. Halft Wellcome V0015964.jpg|thumb|right|250px|Azande witch doctor]] |
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'''[[Witchcraft]] for the [[Azande]]''' is evil magic used to inflict harm on an individual.<ref name=evans>{{Cite journal|last=Evans-Pritchard|first=E. E.|year=1935|title=Witchcraft|url=http://www.jstor.org/stable/3180590|journal=[[Africa (journal)|Africa]]|volume=8|pages=417-422|via=JSTOR}}</ref> It is a power that can only be passed on from a parent to their child.<ref name=":2">{{Cite journal|last=Wagner|first=Gunter|year=1937|title=Witchcraft among the Azande|url=http://www.jstor.org/stable/717946|journal=Journal of the Royal African Society|volume=36|pages=pp. 470|via=JSTOR}}</ref> The Azande believe that witchcraft is used when one individual has hatred toward another person.<ref name=evans/> [[Oracle|Oracles]] and witchdoctors determine those who are guilty of using witchcraft on someone.<ref name=":0" /> More magic is then created to avenge the death and punish the one who committed the homicide.<ref name=evans/> |
'''[[Witchcraft]] for the [[Azande]]''' is evil magic used to inflict harm on an individual.<ref name=evans>{{Cite journal|last=Evans-Pritchard|first=E. E.|year=1935|title=Witchcraft|url=http://www.jstor.org/stable/3180590|journal=[[Africa (journal)|Africa]]|volume=8|pages=417-422|via=JSTOR}}</ref> It is a power that can only be passed on from a parent to their child.<ref name=":2">{{Cite journal|last=Wagner|first=Gunter|year=1937|title=Witchcraft among the Azande|url=http://www.jstor.org/stable/717946|journal=Journal of the Royal African Society|volume=36|pages=pp. 470|via=JSTOR}}</ref> The Azande believe that witchcraft is used when one individual has hatred toward another person.<ref name=evans/> It can also manipulate nature to bring harm upon the victim of the witch<ref name="evans" />. [[Oracle|Oracles]] and [[Witch doctor|witchdoctors]] determine those who are guilty of using witchcraft on someone.<ref name=":0" /> More magic is then created to avenge the death and punish the one who committed the homicide.<ref name=evans/> |
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==Description== |
==Description== |
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[It is not a bad idea to insert here, somewhere, a brief note on the Azande--in a sentence or two, who/where/what they are, and why witchcraft for them, from their culture, is an important thing.] |
[It is not a bad idea to insert here, somewhere, a brief note on the Azande--in a sentence or two, who/where/what they are, and why witchcraft for them, from their culture, is an important thing.] |
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The Azande believe that witchcraft is the major cause of disease, death, and any other unfortunate events that occur.<ref name=evans/> It clings to a digestive organ of the body, and it can only be inherited either from a father to his son or a mother to her daughter.<ref name=":2" /> Witchcraft is a psychic power that can only be used at a short range.<ref name=":0" /> |
The Azande believe that witchcraft is the major cause of disease, death, and any other unfortunate events that occur.<ref name=evans/> It clings to a digestive organ of the body, and it can only be inherited either from a father to his son or a mother to her daughter.<ref name=":2" /> Witchcraft is a psychic power that can only be used at a short range.<ref name=":0" /> Because of this, the Azande tend to distance themselves from their neighbors and live closer to Oracles.<ref name="evans" />Witchcraft can also use nature to cause injury or even death if the witch allows it.<ref name="evans" /> It can use a an animal such as a buffalo to kill someone or cause a structure such as storage house to collapse on top of a someone.<ref name="evans" /> |
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Although witchcraft is the cause for any bad events that happen to anyone, it does present in everything.<ref name="evans" /> It does not cause people to make mistakes in activities such as farming, hunting, or making crafts.<ref name="evans" /> Witchcraft also does not influence anyone commit any moral crimes such as lying, cheating, or deceiving someone.<ref name="evans" /> |
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| ⚫ | When a witch uses their witchcraft on a victim, it flows out of them and into the body of the victim to steal |
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| ⚫ | A witch will not use his or her powers to hurt someone unless he has hatred toward a specific person.<ref name="evans" />When a witch uses their witchcraft on a victim, it flows out of them and into the body of the sleeping victim to steal their soul.<ref name=":0" /> A group of witches will then eat the soul of the victim because they work together in using their witchcraft.<ref name=":0" /> If a witch desires to actually kill a person, they would have to perform witchcraft several times, which would take some time.<ref name=":0" /> While the witch is busy using their witchcraft, the relatives of the victim suffering from witchcraft can prepare a plan of defense and strike back at the evil magic<ref name=":0" />. Before they are allowed to do this, they must seek advice from an oracle.<ref name="evans" /> |
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==Role of oracles== |
==Role of oracles== |
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Revision as of 22:01, 5 March 2017
Witchcraft for the Azande is evil magic used to inflict harm on an individual.[1] It is a power that can only be passed on from a parent to their child.[2] The Azande believe that witchcraft is used when one individual has hatred toward another person.[1] It can also manipulate nature to bring harm upon the victim of the witch[1]. Oracles and witchdoctors determine those who are guilty of using witchcraft on someone.[3] More magic is then created to avenge the death and punish the one who committed the homicide.[1]
Description
[It is not a bad idea to insert here, somewhere, a brief note on the Azande--in a sentence or two, who/where/what they are, and why witchcraft for them, from their culture, is an important thing.]
The Azande believe that witchcraft is the major cause of disease, death, and any other unfortunate events that occur.[1] It clings to a digestive organ of the body, and it can only be inherited either from a father to his son or a mother to her daughter.[2] Witchcraft is a psychic power that can only be used at a short range.[3] Because of this, the Azande tend to distance themselves from their neighbors and live closer to Oracles.[1]Witchcraft can also use nature to cause injury or even death if the witch allows it.[1] It can use a an animal such as a buffalo to kill someone or cause a structure such as storage house to collapse on top of a someone.[1]
Although witchcraft is the cause for any bad events that happen to anyone, it does present in everything.[1] It does not cause people to make mistakes in activities such as farming, hunting, or making crafts.[1] Witchcraft also does not influence anyone commit any moral crimes such as lying, cheating, or deceiving someone.[1]
A witch will not use his or her powers to hurt someone unless he has hatred toward a specific person.[1]When a witch uses their witchcraft on a victim, it flows out of them and into the body of the sleeping victim to steal their soul.[3] A group of witches will then eat the soul of the victim because they work together in using their witchcraft.[3] If a witch desires to actually kill a person, they would have to perform witchcraft several times, which would take some time.[3] While the witch is busy using their witchcraft, the relatives of the victim suffering from witchcraft can prepare a plan of defense and strike back at the evil magic[3]. Before they are allowed to do this, they must seek advice from an oracle.[1]
Role of oracles
Oracles are tasked with finding those responsible of using witchcraft on and individual and also predicting future tragedies.[3] If someone believes if witchcraft is being used to cause misfortune upon one of their realtives, they may seek the wisdom of the oracles to see if that is the case.[3] Different methods are used by Oracles to determine whether someone is using witchcraft to bring disaster upon an individual.[3]
One method of finding the answer is used by a specific group called the poison oracles.[3] The poison oracles uses a vegetable poison called benge and feeds it to a fowl. The purpose of this is to determine answer any question given before an oracle.[3]. The answer to the question depends on whether the bird is killed from the poison or it survives.[4] There are specific situations to where a second fowl is fed the same poison to confirm the results of the first test.[4] In order for the first test to be accepted as solid evidence, the results of the second test must be opposite of the first.[4]
Witchdoctors
In addition to the oracles, witchdoctors can also predict disasters and reveal the witches who use their witchcraft to cause harm.[3] Although both oracles and witchdoctors have these abilities, witchdoctors are considered to be more accurate as far as pointing out witches.[5] Witchdoctors must go through extensive training before they can be officially become a witchdoctor.[3] When their assistance is needed, they come together and perform a dance near the home of one who is sick or dead to locate the origin of the evil magic.[5] The power that allows witchdoctors to track down witches are obtained by drinking a mixture of medicinal herbs.[3]
References
- ^ a b c d e f g h i j k l m Evans-Pritchard, E. E. (1935). "Witchcraft". Africa. 8: 417–422 – via JSTOR.
- ^ a b Wagner, Gunter (1937). "Witchcraft among the Azande". Journal of the Royal African Society. 36: pp. 470 – via JSTOR.
{{cite journal}}:|pages=has extra text (help) - ^ a b c d e f g h i j k l m n Wagner, Günter (1937-01-01). "Witchcraft among the Azande". Journal of the Royal African Society. 36 (145): 469–476 – via JSTOR.
{{cite journal}}: CS1 maint: date and year (link) - ^ a b c Sankey, Howard (2010). "Witchcraft, Relativism and the Problem of the Criterion". Erkenntnis. 72: pp. 1-16 – via JSTOR.
{{cite journal}}:|pages=has extra text (help) - ^ a b Forde, C. Daryll (1939). "Review: Witchcraft, Oracles, And Magic Among The Azande By E. E. Evans-Pritchard". The Journal of American Folklore. 52: pp. 135-136 – via JSTOR.
{{cite journal}}:|pages=has extra text (help)