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== Current Canonical Status == |
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Since we are having some difficulty in this matter, I thought a discussion-section might be useful on the current canonical situation of the Society. |
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In the canonical recognition sub-heading, we find this quotation from Benedict XVI: "Until the doctrinal questions are clarified, the Society has no canonical status in the Church, and its ministers – even though they have been freed of the ecclesiastical penalty – do not legitimately exercise any ministry in the Church." That was true when he said it, but it is no longer indicative of the situation. I will lay out my reasoning here, but believe that it is too limited-interest for publication on the page itself. |
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Marriage and confession are the two sacraments of the Catholic Church which require juridical (i.e. canonical) jurisdiction, otherwise a purported matrimonial union can be annulled on the grounds of lack-of-form, and a confession would be thought to be without effect. For brevity, I will only look at marriage for now: |
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For validity, marital-consent must be celebrated "before the local ordinary, pastor, or a priest or deacon delegated by either of them"[http://www.vatican.va/archive/ENG1104/__P40.HTM Canon 1108]. This priest, deacon or lay-person (see can. 1112)is called the one who "assists" (is present). The one who assists is necessary in all cases except when one who is described as "competent to assist" cannot be found and either of these situations apply: "danger of death; [or] outside the danger of death provided that it is prudently foreseen that the situation will continue for a month." In that case, the parties may exchange consent before witnesses alone (Can. 1116.1). |
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For a priest who is not the pastor or bishop of the parties to be designated "competent to assist," it is, therefore, necessary that that priest receive the faculty from the bishop or pastor. That amounts to juridical (canonical) recognition. The letter from the Congregation of the Doctrine of the Faith specifically grants permission to designate SSPX priests competent to assist: "there are no priests in the Diocese able to receive the consent of the parties, the Ordinary may grant the necessary faculties to the priest of the Society who is also to celebrate the Holy Mass" [http://en.radiovaticana.va/news/2017/04/04/new_pastoral_provisions_for_sacrament_of_marriage_for_sspx/1303274 Radio Vaticana]; it is further confirmed by the report from Crux which is already linked in the article. |
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From this I conclude that "the Society has no canonical status in the Church, and its ministers – even though they have been freed of the ecclesiastical penalty – do not legitimately exercise any ministry in the Church" is no longer applicable to the situation, because to assist at marriages is to "exercise [a] ministry in the Church," fully legal according to canon law. This means that they do, in fact, have ''some'' (i.e. not full) canonical status in the Church, and therefore that I am correct to edit the section to read that Benedict's statement "has been superseded somewhat by recent recognitions by the Holy See." |
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Current Canonical Status
Since we are having some difficulty in this matter, I thought a discussion-section might be useful on the current canonical situation of the Society.
In the canonical recognition sub-heading, we find this quotation from Benedict XVI: "Until the doctrinal questions are clarified, the Society has no canonical status in the Church, and its ministers – even though they have been freed of the ecclesiastical penalty – do not legitimately exercise any ministry in the Church." That was true when he said it, but it is no longer indicative of the situation. I will lay out my reasoning here, but believe that it is too limited-interest for publication on the page itself.
Marriage and confession are the two sacraments of the Catholic Church which require juridical (i.e. canonical) jurisdiction, otherwise a purported matrimonial union can be annulled on the grounds of lack-of-form, and a confession would be thought to be without effect. For brevity, I will only look at marriage for now:
For validity, marital-consent must be celebrated "before the local ordinary, pastor, or a priest or deacon delegated by either of them"Canon 1108. This priest, deacon or lay-person (see can. 1112)is called the one who "assists" (is present). The one who assists is necessary in all cases except when one who is described as "competent to assist" cannot be found and either of these situations apply: "danger of death; [or] outside the danger of death provided that it is prudently foreseen that the situation will continue for a month." In that case, the parties may exchange consent before witnesses alone (Can. 1116.1).
For a priest who is not the pastor or bishop of the parties to be designated "competent to assist," it is, therefore, necessary that that priest receive the faculty from the bishop or pastor. That amounts to juridical (canonical) recognition. The letter from the Congregation of the Doctrine of the Faith specifically grants permission to designate SSPX priests competent to assist: "there are no priests in the Diocese able to receive the consent of the parties, the Ordinary may grant the necessary faculties to the priest of the Society who is also to celebrate the Holy Mass" Radio Vaticana; it is further confirmed by the report from Crux which is already linked in the article.
From this I conclude that "the Society has no canonical status in the Church, and its ministers – even though they have been freed of the ecclesiastical penalty – do not legitimately exercise any ministry in the Church" is no longer applicable to the situation, because to assist at marriages is to "exercise [a] ministry in the Church," fully legal according to canon law. This means that they do, in fact, have some (i.e. not full) canonical status in the Church, and therefore that I am correct to edit the section to read that Benedict's statement "has been superseded somewhat by recent recognitions by the Holy See."
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