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[[Image:dabbawala.jpg|thumb|right|Dabbawalas collecting the lunch boxes and loading them in [[trolley]]s.]]
[[Image:dabbawala.jpg|thumb|right|Dabbawalas collecting the lunch boxes and loading them in [[trolley]]s.]]
A '''dabbawala''', sometimes spelled '''dabbawalla''' or '''dabbawallah''', is a person in [[Mumbai]] (Bombay), [[India]], whose job is preparing lunch for, and then carrying and delivering [[lunch box]]es to [[office worker]]s. The word "Dabbawala" is literally translated as "one who carries a box"; "Dabba" means a box (usually an cylindrical aluminium container), while "wala" means "carrier." Though the profession seems to be simple, it is actually a highly specialized trade that is over a century old and has become integral to Mumbai's culture. The dabbawala originated when India was under British rule: many British people who came to the [[colony]] didn't like the local food, so a service was set up to bring lunch to these people in their workplace straight from their home. Nowadays, Indian business men are the main [[customer]]s for the dabbawalas.
A '''dabbawala''', sometimes spelled '''dabbawalla''' or '''dabbawallah''', is a person in [[Mumbai]] (Bombay), [[India]], whose job is preparing lunch for, and then carrying and delivering the [[lunch box]]es to [[office worker]]s. The word "Dabbawala" is literally translated as "one who carries a box"; "Dabba" means a box (usually an cylindrical aluminium container), while "wala" is a term of reference to the preceding word (literally translated, the closest meaning qwould be "tiffin-man". Though the profession seems to be simple, it is actually a highly specialized trade that is over a century old and has become integral to Mumbai's culture. The dabbawala originated when India was under British rule: many British people who came to the [[colony]] didn't like the local food, so a service was set up to bring lunch to these people in their workplace straight from their home. Nowadays, Indian business men are the main [[customer]]s for the dabbawalas, and the services provided are cooking as well as delivery.


Mumbai is a [[Population density|densely populated]] city with a huge flow of [[traffic]]. Because of this, lengthy commutes to workplaces are common, with many workers traveling by [[train]]. Instead of going home for [[lunch]] or paying for a meal in a [[Coffeehouse|café]], many office workers have a cooked meal sent by a caterer who delivers it to them as well, essentially cooking and delivering the meal in lunch boxes and then having the lunch boxes collected and re-sent the next day. This is usually done for a monthly fee. The meal is [[Cooking|cooked]] in the morning and sent in lunch boxes carried by dabbawalas, who have a complex association and hierarchy across the city. A '''collecting dabbawala''', usually on [[bicycle]], collects dabbas from homes or, more often, fromt the dabba makers (who actually cook the food). The dabbas have some sort of distingushing mark on them, such as a color or symbol (most dabbawalas are illiterate).
Mumbai is a [[Population density|densely populated]] city with a huge flow of [[traffic]]. Because of this, lengthy commutes to workplaces are common, with many workers traveling by [[train]]. Instead of going home for [[lunch]] or paying for a meal in a [[Coffeehouse|café]], many office workers have a cooked meal sent by a caterer who delivers it to them as well, essentially cooking and delivering the meal in lunch boxes and then having the lunch boxes collected and re-sent the next day. This is usually done for a monthly fee. The meal is [[Cooking|cooked]] in the morning and sent in lunch boxes carried by dabbawalas, who have a complex association and hierarchy across the city. A '''collecting dabbawala''', usually on [[bicycle]], collects dabbas from homes or, more often, from the dabba makers (who actually cook the food). The dabbas have some sort of distingushing mark on them, such as a color or symbol (most dabbawalas are illiterate).


The dabbawala then takes them to a designated sorting place, where he and other collecting dabbawalas sort (and sometimes bundle) the lunch boxes into groups. The grouped boxes are put in the coaches of [[train]]s, with markings to identify the destination of the box (usually there is a designated car for the boxes). The markings include the [[rail station]] to unload the boxes and the building address where the box has to be delivered. At each station, boxes are handed over to a '''local dabbawala''', who delivers them. The empty boxes, after lunch, are again collected and sent back to the respective houses.
The dabbawala then takes them to a designated sorting place, where he and other collecting dabbawalas sort (and sometimes bundle) the lunch boxes into groups. The grouped boxes are put in the coaches of [[train]]s, with markings to identify the destination of the box (usually there is a designated car for the boxes). The markings include the [[rail station]] to unload the boxes and the building address where the box has to be delivered. At each station, boxes are handed over to a '''local dabbawala''', who delivers them. The empty boxes, after lunch, are again collected and sent back to the respective houses.
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The service is uninterrupted even on the days of [[extreme weather]], such as Mumbai's characteristic [[monsoon]]s. The local dabbawalas at the receiving and the sending ends are known to the customers personally, so that there is no question of lack of trust. Also, they are well accustomed to the local areas they cater to, which allows them to access any destination with ease. Occasionally, people communicate between home and work by putting messages on chits inside the boxes. Of course, this was before the [[telecommunication]]s revolution.
The service is uninterrupted even on the days of [[extreme weather]], such as Mumbai's characteristic [[monsoon]]s. The local dabbawalas at the receiving and the sending ends are known to the customers personally, so that there is no question of lack of trust. Also, they are well accustomed to the local areas they cater to, which allows them to access any destination with ease. Occasionally, people communicate between home and work by putting messages on chits inside the boxes. Of course, this was before the [[telecommunication]]s revolution.


The main reason for their popularity is the Indian people's aversion to [[fast food]] joints and love of home made food. Some of them have delivered lectures in top B-schools of India. The [[BBC]] has produced a [[documentary]] on Dabbawalas, and [[Charles, Prince of Wales|Prince Charles]], during his visit to India, made a point to visit them (he had to fit in with their schedule, since their timing was too precise to permit any flexibility). Dabbawalas have been practising this art for more than a century.
The main reason for their popularity could be the Indian people's aversion to [[fast food]] joints and love of home made food. Some of them have delivered lectures in top B-schools of India. The [[BBC]] has produced a [[documentary]] on Dabbawalas, and [[Charles, Prince of Wales|Prince Charles]], during his visit to India, made a point to visit them (he had to fit in with their schedule, since their timing was too precise to permit any flexibility). Dabbawalas have been practising this art for more than a century.


[[Tiffin]] is a word for a light lunch, and sometimes for the box it is carried in. Dabbawalas are sometimes called '''tiffin-wallas'''.
[[Tiffin]] is a word for a light lunch, and sometimes for the box it is carried in. Dabbawalas are sometimes called '''tiffin-wallas'''.

Revision as of 08:46, 24 November 2004

Dabbawalas collecting the lunch boxes and loading them in trolleys.

A dabbawala, sometimes spelled dabbawalla or dabbawallah, is a person in Mumbai (Bombay), India, whose job is preparing lunch for, and then carrying and delivering the lunch boxes to office workers. The word "Dabbawala" is literally translated as "one who carries a box"; "Dabba" means a box (usually an cylindrical aluminium container), while "wala" is a term of reference to the preceding word (literally translated, the closest meaning qwould be "tiffin-man". Though the profession seems to be simple, it is actually a highly specialized trade that is over a century old and has become integral to Mumbai's culture. The dabbawala originated when India was under British rule: many British people who came to the colony didn't like the local food, so a service was set up to bring lunch to these people in their workplace straight from their home. Nowadays, Indian business men are the main customers for the dabbawalas, and the services provided are cooking as well as delivery.

Mumbai is a densely populated city with a huge flow of traffic. Because of this, lengthy commutes to workplaces are common, with many workers traveling by train. Instead of going home for lunch or paying for a meal in a café, many office workers have a cooked meal sent by a caterer who delivers it to them as well, essentially cooking and delivering the meal in lunch boxes and then having the lunch boxes collected and re-sent the next day. This is usually done for a monthly fee. The meal is cooked in the morning and sent in lunch boxes carried by dabbawalas, who have a complex association and hierarchy across the city. A collecting dabbawala, usually on bicycle, collects dabbas from homes or, more often, from the dabba makers (who actually cook the food). The dabbas have some sort of distingushing mark on them, such as a color or symbol (most dabbawalas are illiterate).

The dabbawala then takes them to a designated sorting place, where he and other collecting dabbawalas sort (and sometimes bundle) the lunch boxes into groups. The grouped boxes are put in the coaches of trains, with markings to identify the destination of the box (usually there is a designated car for the boxes). The markings include the rail station to unload the boxes and the building address where the box has to be delivered. At each station, boxes are handed over to a local dabbawala, who delivers them. The empty boxes, after lunch, are again collected and sent back to the respective houses.

Everyone who works within this system is treated as an equal. Regardless of what function a dabbawala, everyone gets paid about 4000 rupees (which equals around 50 British pounds), not a lot of money when one considers that they also return the lunch's packaging to the home.

More than 100,000-170,000 lunches get moved every day by an estimated 4,000-5,000 dabbawalas, all with an extremely small nominal fee and with utmost punctuality. According to a recent survey, there is only one mistake in every 6,000 deliveries. In fact, the American business magazine Forbes gave a Six Sigma performance rating for the precision of dabbawalas. This rating indicates a 99.999999 accuracy percentage of correctness, meaning one error in every six million transactions—an astonishing (and perhaps unbelievable) degree of exactness.

The service is uninterrupted even on the days of extreme weather, such as Mumbai's characteristic monsoons. The local dabbawalas at the receiving and the sending ends are known to the customers personally, so that there is no question of lack of trust. Also, they are well accustomed to the local areas they cater to, which allows them to access any destination with ease. Occasionally, people communicate between home and work by putting messages on chits inside the boxes. Of course, this was before the telecommunications revolution.

The main reason for their popularity could be the Indian people's aversion to fast food joints and love of home made food. Some of them have delivered lectures in top B-schools of India. The BBC has produced a documentary on Dabbawalas, and Prince Charles, during his visit to India, made a point to visit them (he had to fit in with their schedule, since their timing was too precise to permit any flexibility). Dabbawalas have been practising this art for more than a century.

Tiffin is a word for a light lunch, and sometimes for the box it is carried in. Dabbawalas are sometimes called tiffin-wallas.

References

  • Karkaria, Bachi. "The Dabba Connection." [1]
  • Blue Peter episode on Monday 27 September, 2004 (summer expedition report)