Kykeon: Difference between revisions
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'''Kykeon''' (Gr. κυκεών, from κυκάω, "to stir, to mix") was an [[Ancient Greece|Ancient Greek]] drink of various descriptions. Some were made mainly of water, barley and naturally occurring substances. Others were made with [[wine]] and [[grated cheese]].<ref>A History of Greek Philosophy, Volume 1, Page 449</ref> It is widely believed that kykeon usually refers to a psychoactive compounded brew, as in the case of the Eleusinian Mysteries. A kykeon was used at the climax of the |
'''Kykeon''' (Gr. κυκεών, from κυκάω, "to stir, to mix") was an [[Ancient Greece|Ancient Greek]] drink of various descriptions. Some were made mainly of water, barley and naturally occurring substances. Others were made with [[wine]] and [[grated cheese]].<ref>A History of Greek Philosophy, Volume 1, Page 449</ref> It is widely believed that kykeon usually refers to a [[psychoactive]] compounded brew, as in the case of the [[Eleusinian Mysteries]]. A kykeon was used at the climax of the Eleusinian Mysteries to break a sacred fast, but it is also mentioned as a favourite drink of Greek peasants. |
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Kykeon is mentioned in [[Homer]]ic texts: the Iliad describes it as consisting of Pramnian [[wine]], [[barley]], and grated [[goat's cheese]] (XI, 638–641). In the Odyssey, Circe adds some honey and pours her magic potion into it (X, 234). In The [[Homeric Hymn]] to [[Demeter]], 210, the goddess refuses red wine but accepts kykeon made from water, barley and [[Mentha pulegium|pennyroyal]]. |
Kykeon is mentioned in [[Homer]]ic texts: the Iliad describes it as consisting of Pramnian [[wine]], [[barley]], and grated [[goat's cheese]] (XI, 638–641). In the Odyssey, Circe adds some honey and pours her magic potion into it (X, 234). In The [[Homeric Hymn]] to [[Demeter]], 210, the goddess refuses red wine but accepts kykeon made from water, barley and [[Mentha pulegium|pennyroyal]]. |
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Revision as of 11:48, 26 May 2017
 | This article needs additional citations for verification. (February 2013) |
Kykeon (Gr. κυκεών, from κυκάω, "to stir, to mix") was an Ancient Greek drink of various descriptions. Some were made mainly of water, barley and naturally occurring substances. Others were made with wine and grated cheese.[1] It is widely believed that kykeon usually refers to a psychoactive compounded brew, as in the case of the Eleusinian Mysteries. A kykeon was used at the climax of the Eleusinian Mysteries to break a sacred fast, but it is also mentioned as a favourite drink of Greek peasants.
Kykeon is mentioned in Homeric texts: the Iliad describes it as consisting of Pramnian wine, barley, and grated goat's cheese (XI, 638–641). In the Odyssey, Circe adds some honey and pours her magic potion into it (X, 234). In The Homeric Hymn to Demeter, 210, the goddess refuses red wine but accepts kykeon made from water, barley and pennyroyal.
It was supposed to have digestive properties. Hermes recommends it in Aristophanes' Peace (v. 712) to the hero who ate too much dry fruit and nuts. Aristocrats shunned it as a peasant drink. Theophrastus depicts in his Characters (IV, 2–3) a peasant who goes to the Ecclesia drunk with Kykeon.
In an attempt to solve the mystery of how so many people over the span of two millennia could have consistently experienced revelatory states during the culminating ceremony of the Eleusinian Mysteries, it has been posited that the barley used in the Eleusinian kykeon was parasitized by ergot, and that the psychoactive properties of that fungus triggered the intense experiences alluded to by the participants at Eleusis.[2]
For more on the possibilities of kykeon's psychoactive properties, see entheogenic theories of the mysteries.
See also
References
- ^ A History of Greek Philosophy, Volume 1, Page 449
- ^ "Mixing the Kykeon", ELEUSIS: Journal of Psychoactive Plants and Compounds, New Series 4, 2000
Bibliography
- The Road to Eleusis: Unveiling the Secret of the Mysteries by R. Gordon Wasson, Dr. Albert Hofmann (the inventor of LSD) and Prof. Carl Ruck
- French Armand Delatte, Le Cycéon, breuvage rituel des mystères d'Éleusis, Belles Lettres, Paris, 1955