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Called to Common Mission is an agreement between The Episcopal Church and the Evangelical Lutheran Church in America (ELCA), establishing full communion between them. It was ratified by the ELCA in 1999, the ECUSA in 2000, after the narrow failure of a previous agreement. Its principal author on the Episcopal side was the J. Robert Wright. Under the agreement, they recognize the validity of each other's baptisms and ordinations. The agreement provided that the ELCA would accept the historical episcopate, something which became controversial in the ELCA. In response to concerns about the meaning of CCM, bishops in the ELCA drafted Tucson Resolution, which presented the official ELCA position.

Some within the ELCA argued that requiring the historic episcopate would contradict the traditional Lutheran doctrine that the church exists wherever the Word is preached and Sacraments are practiced. Others objected on the grounds that adopting the Episcopal view on priestly orders and hierarchical structure was contrary to the Lutheran concept of the priesthood of all believers, which holds that all Christians stand on equal footing before God. They argued that the Old Covenant required a priest to mediate between God and humanity, but that New Covenant explicitly abolishes the need for priestly role by making every Christian a priest with direct access to God's grace. Still others objected because of the implied directive that lay presidency would be abolished. This was a particularly issue for rural congregations that periodically "called" a congregation member to conduct communion services in the absence of ordained clergy.

External links

The Lutheran-Episcopal Coordinating Committee

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 '''Called to Common Mission''' is an agreement between [[Episcopal Church in the United States of America|The Episcopal Church]] and the [[Evangelical Lutheran Church in America]] (ELCA), establishing full communion between them. It was ratified by the ELCA in 1999, the ECUSA in 2000, after the narrow failure of a previous agreement. Its principal author on the Episcopal side was the [[J. Robert Wright]].  Under the agreement, they recognize the validity of each other's [[baptism]]s and [[ordination]]s. The agreement provided that the ELCA would accept the [[historical episcopate]], something which became controversial in the ELCA. In response to concerns about the meaning of CCM, bishops in the ELCA drafted [http://wordalone.org/docs/wa-tucson-resolution.shtml Tucson Resolution], which presented the official ELCA position.
-Some  within the ELCA argued that requiring the historic episcopate would contradict the traditional [[Lutheran doctrine]] that the church exists wherever the Word is preached and Sacraments are practiced. Others objected on the grounds that adopting the Episcopalian priesthood and  hierarchical structure was contrary to the Lutheran concept of the [[priesthood of all believers]], which holds that all Christians stand on equal footing before God. They argued that the [[Old Covenant]] required a priest to mediate between God and humanity, but that [[New Covenant]] explicitly abolishes the need for priestly role by making every Christian a priest with direct access to God's grace. Still others objected because of the implied directive that [[lay presidency]] would be abolished. This was a particularly issue for rural congregations that periodically "called" a congregation member to conduct communion services in the absence of ordained clergy.
+Some  within the ELCA argued that requiring the historic episcopate would contradict the traditional [[Lutheran doctrine]] that the church exists wherever the Word is preached and Sacraments are practiced. Others objected on the grounds that adopting the Episcopal view on priestly orders and  hierarchical structure was contrary to the Lutheran concept of the [[priesthood of all believers]], which holds that all Christians stand on equal footing before God. They argued that the [[Old Covenant]] required a priest to mediate between God and humanity, but that [[New Covenant]] explicitly abolishes the need for priestly role by making every Christian a priest with direct access to God's grace. Still others objected because of the implied directive that [[lay presidency]] would be abolished. This was a particularly issue for rural congregations that periodically "called" a congregation member to conduct communion services in the absence of ordained clergy.
 ==See also==