Chanunpa: Difference between revisions
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'''Čhaŋnúŋpa''' (in Standard [[Lakota language|Lakota]] Orthography)<ref name="Ullrich">Ullrich, Jan. (2008). ''New Lakota Dictionary''. Lakota Language Consortium. {{ISBN|0-9761082-9-1}}."</ref> is the [[Sioux language]] name for the sacred, [[ceremonial pipe]] and the ceremony in which it is used.<ref name=LookingHorse1>Looking Horse, Chief Arvol (March 13, 2003) "[http://indiancountrytodaymedianetwork.com/2003/04/25/looking-horse-proclamation-protection-ceremonies-88707 Looking Horse Proclamation on the Protection of Ceremonies]" at ''[[Indian Country Today Media Network]]''</ref> It is often spelled imprecisely as '''Chanunpa''', '''Chanupa''', or '''C'anupa'''. |
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The čhaŋnúŋpa is one means of conveying prayers to the [[Creator deity|Creator]] and the other sacred beings. The various parts of the pipe have symbolic meanings, and much of this symbolism is not shared with those outside the culture. |
The čhaŋnúŋpa is one means of conveying prayers to the [[Creator deity|Creator]] and the other sacred beings. The various parts of the pipe have symbolic meanings, and much of this symbolism is not shared with those outside the culture. |
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Revision as of 08:21, 16 October 2017
 | This article needs additional citations for verification. (September 2009) |
Čhaŋnúŋpa (in Standard Lakota Orthography)[1] is the Sioux language name for the sacred, ceremonial pipe and the ceremony in which it is used.[2] It is often spelled imprecisely as Chanunpa, Chanupa, or C'anupa.
The čhaŋnúŋpa is one means of conveying prayers to the Creator and the other sacred beings. The various parts of the pipe have symbolic meanings, and much of this symbolism is not shared with those outside the culture.
The sacred pipe is smoked by many tribes, though what is smoked varies. The plants can include tobacco, red osier bark, bearberry leaves, and others. Čhaŋnúŋpa is specifically the Lakota name for their pipe; other nations have their own names for their ceremonial items, in their own indigenous languages.
Lakota tradition has it that White Buffalo Woman brought the čhaŋnúŋpa to the people, as one of the Seven Sacred Rites, to serve as a sacred bridge between this world and Wakan Tanka, the "Great Mystery".[2][3]
See also
References
- ^ Ullrich, Jan. (2008). New Lakota Dictionary. Lakota Language Consortium. ISBN 0-9761082-9-1."
- ^ a b Looking Horse, Chief Arvol (March 13, 2003) "Looking Horse Proclamation on the Protection of Ceremonies" at Indian Country Today Media Network
- ^ Rice, Julian (1998). Before the great spirit: the many faces of Sioux spirituality. University of New Mexico Press. ISBN 0-8263-1868-1.
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