Talk:Jewish Renewal

religious syncretism

I am restoring most of the discussion on religious syncretism. This is a big and widely debated issue in the Jewish community. Even among Reform Jews, widely considered the most religiously liberal, there is a great deal of concern about religious syncretism in Jewish Renewal. Discussions within the Reform Movement's Central Conference of American Rabbis have led to a position in which Jewish Renewal ordained rabbis are usually *not* allowed to become Reform rabbis for precisely this reason, among others. And not suprisingly, this is so in all the denominations to the right of Reform, (i.e. Conservative Judaism, Modern Orthodoxy, Ultra-Orthodox Judaism, and Hasidic Judaism.)

I understand that this may be distressing, and of course every sentence on this subject is open to rewriting! I claim no ownership of the article. And I appreciate your desire to present this information in an NPOV fashion. As such, I am not against your rewrites or ideas onthis issue. Nor am I against adding more descriptions of Jewish Renewal theology and their reasons for their point of view. An evolving article on this topic will only make it better. My only concern here is that this topic not be deleted or lightly glossed over. RK 23:07, Oct 22, 2003 (UTC)

The following article discusses Waskow and Schacter-Shalomi's Jewish Renewal movement, and quotes from both supporters and critics. A quote:

The Reform and Conservative rabbinical organizations don’t admit Schachter-Shalomi’s rabbis. “There is a sense that what is happening in that community is a watering down of tradition to meet individual needs, that it is market-driven,” said Rabbi Joel Meyers, executive vice president of the 1,500 member Conservative-movement Rabbinical Assembly. “It’s viewed with very mixed to negative reviews.” “Quickie ordinations, ordinations done without people going through an in-depth period of study and learning, weaken the rabbinate and weaken Jewish life,” said Rabbi Meyers.

Jewish Renewal is sometimes criticized as New Age, touchy-feely and stuck in the 1960s. And indeed, that was visible in the groovy Grateful Dead-head-style dancing a couple of women did at the edges of the sanctuary during a song at the recent Shabbaton at B’nai Jeshurun. It was audible in terminology coined by Reb Zalman and used by others such as “davvenology” and talk of a “vibrant spiritual experience.” Still, Renewal continues to attract people, touching one soul at a time. Many are those, who have felt, like Renewal's founders, on the margins of mainstream Judaism.

• Article on Jewish Renewal - includes criticisms

An anonymous contributor wrote in a comment line: "I give up. RK, if you're so intent on promoting your "Torah true" agenda, you write the article, and while you're at it, rewrite the articles on the other movements too. Orthodoxy uber alles."

I have no idea of what this person is talking about. He must have confused me with someone else. I have never made any edits which promoted the supremacy of Orthodox Judaism as the best or only correct interpretation of rabbinic Judaism. In fact, a small number of other Wikipedia contributors attributed the opposite beliefs to me; they felt that I was not Orthodox enough. I cannot understand how both claims about me can be true! RK

B'nai -- P'nai issues

"P'nai Or" was called "B'nai Or" during the 1960s and 70s and did not become "P'nai Or" until the first Kallah gathering in 1985. I have corrected the article to reflect that. I know that feminists were/are offended by "B'nai Or" but let's not be so politically-correct here that we rewrite history. Also, Waskow did not co-found B'nai Or. He and Schachter had separate orgs -- with separate publications -- until the two merged around 1986. I was "empowered" by Shachter-Shalomi as a B'nai Or maggid/teacher in 1983 and more formally ordained by him in 1986. I left the movement soon after out of disillusionment with the switch to "P'nai Or" and all that entailed. (It was much more than a name change. As far as I'm concerned, B'nai Or died in 1985.) I have old copies of the newsletters -- including the merger issue -- and I edited the history to reflect that info. If I'm not NPOV enough here, feel free to edit, but I think the history itself should be accurate and not based on PC revisionism. It was B'nai Or for two decades, and only P'nai Or for about a year during the transition before it became ALEPH. Rooster613 16:21, 16 January 2006 (UTC)rooster613