Seven Archangels

"Synaxis of the Archangel Michael" ("Собор Архистратига Михаила"). An Eastern Orthodox Church icon of the "Seven Archangels". From left to right: Jegudiel, Gabriel, Selaphiel, Michael, Uriel, Raphael, and Barachiel. Beneath the mandorla of Christ Emmanuel are representations of Cherubim (in blue) and Seraphim (in red).

The most notable reference to a group of seven Archangels appears to have been borrowed from the Jewish Pseudepigrapha, namely the 250 BC Book of the Watchers, which at some point was merged with some other books in what is known today as 1 Enoch (the Book of Enoch), and was made part of the Ethiopian Christian movement scriptural cannon, though by the seventh century it was rejected by Christian leaders from all other denominations as canonical scripture, and despite having been prevalent in Jewish and early Christian Apostolic traditions (as well as the early Christian leaders writings) the book just fell from academic and religious status in regards to the rest of the canonical scripture, resulting in the text not being found in most parts of the World, as it was forbidden, from 7th Century AD onwards. The list of Angels survived only as part of oral traditions that differed to one another depending on the geographical area that they were present, and thus many different lists of angels (termed "Archangels") exist, but to different levels of acceptance.

In the oldest Biblical texts ever found, the Dead Sea scrolls, God rules and guides the world through his Seven Angels. Though, probably under Zoroastrian influences, the nature of Angels became dualistic with one Archangel Michael representing good and the Satan being diametrically opposite in nature. In all of the scriptures from Judeo-Christian traditions, only Michael is called "The Archangel" (Biblical Greek: Μιχαὴλ ὁ ἀρχάγγελος) by Jude the Apostle in the epistle attributted to his autorship; And in the Book of Enoch, the Jewish traditions make him "one of the Archangels", although none of the others are referred to as by name. In most Christian Denominations only Michael and Gabriel are referred to as "Archangels", whereas in the Roman Catholic tradition Raphael has been added resulting in a group of three.

Jewish people borrowed the names for angels from Babylonian star catalogues, a part of its folklore and cosmology, during their forced exile known as the Babylonian captivity starting in 605 BCE, first with the prophet Daniel, then later with Authors such as Ezekiel who styled the star constellations, that were held as "sons of the gods" (Sons of the Sky Father deity in Babylonia), as angels from the Lord of Israel, in fact living animals in the heaven (the abstract forms of the constellations) that were referred to as Cherubim, and with that he styled what was revered as the sons of the gods in Babylonia as servants of the Lord of Israel. The 2 BC Book of the Parables, chapter XL, echoes such folkloric representations, and gives the name of the four angels with whom the Ancient of Days comes, the ones standing before the Lord of Spirits, the voices of those upon the four sides magnifying the Lord of Glory as: Michael, Raphael, Gabriel, and Phanuel.

From the Book of the Watchers chapter IX, a first list of group of angels is given, in this case the ones who saw the quantity of blood which was shed on earth in account of the transgression of the "sons of the gods", a group of rogue celestial spirits, termed "the Watchers", that arrived to earth during the antediluvian times, and it is given as a group of five that interceded on behalf of humankind to the Most High: Michael, Gabriel, Raphael, Suryal (see Sarakiel), and Uriel. Whereas the most popular tradition was borrowed from chapter XX, in which a list of seven angels who watch is given as: Uriel, Raphael, Raguel, Michael, Sarakiel, Gabriel, and Remiel.

In the late 5th to early 6th century, Pseudo-Dionysius gives them as Michael, Gabriel, Raphael, Uriel, Camael, Jophiel, and Zadkiel. The earliest Christian mention is by Pope Saint Gregory I, who lists them as Michael, Gabriel, Raphael, Uriel (or Anael), Simiel, Oriphiel, and Raguel.

Lists of characters referred to as "angels" also exist in traditions foreign to the largest religious groups, and are usually regarded as ocultist or supersticious. A later reference to seven archangels appeared in an 8th or 9th century talisman attributed to Auriolus, a "servant of God" in north-western Spain. He issues a prayer to "all you patriarchs Michael, Gabriel, Cecitiel, Oriel, Raphael, Ananiel, Marmoniel.

Archangels in current church traditions

In the Catholic Church, three archangels are mentioned by name in its canon of scripture: Michael, Gabriel, and Raphael. Raphael appears in the deuterocanonical Book of Tobit, where Raphael is described as "one of the seven angels who stand ready and enter before the glory of the lord of spirits", a phrase recalled in Revelation 8:2–6.

Some strands of the Eastern Orthodox Church, exemplified in the Orthodox Slavonic Bible (Ostrog Bible, Elizabeth Bible, and later consequently Russian Synodal Bible), recognize as authoritative also 2 Esdras, which mentions Uriel. The Eastern Orthodox Church and Eastern Catholic Churches of the Byzantine tradition, venerate seven archangels and sometimes an eighth. Michael, Gabriel, Raphael, Uriel, Selaphiel (Salathiel), Jegudiel (Jehudiel), Barachiel, and the eighth, Jerahmeel (Jeremiel) (The Synaxis of the Chief of the Heavenly Hosts, Archangel Michael and the Other Heavenly Bodiless Powers: Feast Day: November 8).

As well as Uriel, the Book of Enoch, not regarded as canonical by any of these Christian churches, mentions (chapter 21) Raguel, Sariel, and Jerahmeel, while other apocryphal sources give instead the names Izidkiel, Hanael, and Kepharel.

In the Coptic Orthodox tradition the seven archangels are named as Michael, Gabriel, Raphael, Suriel, Sedakiel, Sarathiel, and Ananiel.

In Anglican and Episcopal tradition, there are three or four archangels in the calendar for September 29, the feast of St Michael and All Angels (also called Michaelmas), namely Michael, Gabriel, and Raphael, and often also Uriel.

Other ideas

Although in the Book of Enoch, Ramiel is described as one of the leaders of the 200 Grigori, the fallen angels, the leader is identified as Semjaza. Other names derived from pseudepigrapha and recognized by Eastern Orthodox and Oriental Orthodox churches are Selaphiel, Jegudiel, and Raguel.

Seven angels or archangels are given as related to the seven days of the week: Michael (Sunday), Gabriel (Monday), Raphael (Tuesday), Uriel (Wednesday), Selaphiel (Thursday), Raguel or Jegudiel (Friday), and Barachiel (Saturday).

Various occult systems associate each archangel with one of the traditional "seven luminaries" (the seven naked-eye moving objects in the sky: the seven classical planets): the sun, the moon, Mercury, Venus, Mars, Jupiter, and Saturn; but there is disagreement as to which archangel corresponds to which body.

According to Rudolf Steiner, four important archangels also display periodic spiritual activity over the seasons: Spring is Raphael, summer is Uriel, autumn is Michael, and winter is Gabriel. Following this line of reasoning, Aries (astrologically ruled by Mars) represents spring, Cancer (ruled by the moon) represents summer, Libra (ruled by Venus) represents autumn, and Capricorn (ruled by Saturn) represents winter. Therefore, by association, Raphael is Mars, Uriel is the moon, Michael is Venus, and Gabriel is Saturn. Rudolf Steiner's Northern Hemisphere indications regarding the seasons and their placement in the Zodiac will be the opposite in the Southern Hemisphere, making Michael the autumn archangel – with Mars in Aries; Raphael the spring archangel – with Venus in Libra; and in mid-winter Gabriel in Cancer; Uriel presides in Capricorn during mid summer in the south.

The seven archangels figure in some systems of ritual magic, each archangel bearing a specific seal.