Siltʼe people: Difference between revisions
m link mixed farming using Find link |
mNo edit summary |
||
| Line 20: | Line 20: | ||
==References== |
==References== |
||
{{Reflist}} |
{{Reflist}} |
||
==Further Reading == |
|||
* Habesha Union [ሐበሻ] . “What Do You Mean by Habesha? — A Look at the Habesha Identity (P.s./t: It’s Very Vague, Confusing, & Misunderstood) | @habesha_union.” ''Academia'', 1 Oct. 2018. |
|||
==Bibliography== |
==Bibliography== |
||
Revision as of 02:07, 11 October 2018
| Haile Selassie I [1] | |
| Total population | |
|---|---|
| estimated 1 million[2] | |
| Regions with significant populations | |
| Languages | |
| Silt'e and Amharic | |
| Religion | |
| Islam, Ethiopian Orthodox Christianity | |
| Related ethnic groups | |
| Amhara • Harari • Zay • Tigray • Tigre and other Ethiosemitic and Cushitic peoples. |
The Silt'e people also Silte people (Silt'e: ስልጤ; simplified form: Silte) are an ethnic group in southern Ethiopia. They inhabit today's Silt'e Zone which is part of the Southern Nations, Nationalities and Peoples Region. Silt'e denote their origin to the city of Harar.[3] A considerable number of Silt'e live in Addis Ababa, Adama and other cities and smaller urban centres of southern Ethiopia where they make a living, e.g., as merchants or keepers of petty shops. In the countryside, the Silt'e practice mixed farming and cultivate ensete.
The term Silt'e is the modern ethnonym of the speakers of the Silt'e language. Today's Silt'e comprise the following major historical sub-groups: Azernet, Berbere, Alichcho, Wuriro, Melga (or Ulbareg) and Silt'i (or Summusilt'i). The name Silt'i (for the subgroup) is derived from the alleged ancestor Gen Silt'i. The modern ethnonym Silt'e was chosen in memory of this ancestor and as a reminiscence of the old Islamic sultanate of Hadiyya or Hadiya the Silte people claim a historical relation to.
The great majority of the Silt'e population is Muslim making up 97.60% the population followed by Ethiopian Orthodox Christianity at 2.03%. Until the second half of the twentieth century the Silt'e were considered as being part of the Gurage (but called Adiyya or Hadiyya by the Sebat Bet Gurage). Silte people are also called Adere by the neighboring Arsi-Oromo which might indicate the relationship to the Harari who live (in and around the historic city of Harar) miles away from where the Silte people are inhabiting. The two ethnic groups (Silte and Harari) share somewhat similar language and the same religion. Other designations were Islam or East Gurage (after their language which forms part of the East Gurage language area). After the fall of the Derg regime in 1991 a political movement formed to establish an independent ethnic identity for the Silt'e, as they now called themselves. Ten years later, the Silt'e were successful in obtaining an administrative independence from the Gurage Zone in the creation of the Silt'e Zone.
References
- ^ Haile Selassie's mother was paternally of Amhara and Oromo descent and maternally of Silte heritage. However, as he had accepted the Amhara cultural norms, Haile Selassie was regarded as Amhara: he was able to ascend to the Imperial throne through his paternal grandmother's royal lineage (see history).
- ^ Prunnier, Gerrard. Understanding Contemporary Ethiopia. Oxford University Press. Retrieved 8 March 2017.
- ^ Prunnier, Gerrard. Understanding Contemporary Ethiopia. Oxford University Press. Retrieved 25 June 2016.
Further Reading
- Habesha Union [ሐበሻ] . “What Do You Mean by Habesha? — A Look at the Habesha Identity (P.s./t: It’s Very Vague, Confusing, & Misunderstood) | @habesha_union.” Academia, 1 Oct. 2018.
Bibliography
- Abdulfetah Huldar 2000 (A.D.): Islam be-Ityopya inna ye-Silte hizb tarikinna bahil. Addis Ababa (in Amharic).
- Abdulfetah Huldar 2002 (A.D.): Yesilt'ennat beherawi magalach'awochchinna la-Ityopyawinet hilwinanna idiget yabarekketut asitewas'o. Addis Ababa (in Amharic).
- Abraham Hussen and Habtamu Wandimmo 1983 (E.C.): Ba-Silt'iñña qwanqwa tanagari hizb ye-Azernet Berbere hibratasab bahilinna tarik. Addis Ababa (in Amharic).
- Ulrich Braukämper 1980: Die Geschichte der Hadiyya Süd-Äthiopiens. Wiesbaden. Franz-Steiner Verlag.
- Dirk Bustorf 2005: "Ennäqor ethnography". In: Siegbert Uhlig (ed.): Encyclopaedia Aethiopica. vol. 2: D-Ha. Wiesbaden. p. 309-10
- Dirk Bustorf 2006: "Ase Zä'ra Ya'ǝqobs Kinder. Spuren der Vorbevölkerung von Selte-Land". Aethiopica 9. pp. 23–48.
- Dirk Bustorf 2010: "Sǝlṭi ethnography". In: Siegbert Uhlig (ed.): Encyclopaedia Aethiopica. vol. 4: O-X. Wiesbaden: Harrassowitz. pp. 607–608.
- Dirk Bustorf 2010: "Wǝlbaräg". In: Siegbert Uhlig (ed.): Encyclopaedia Aethiopica. vol. 4: O-X. Wiesbaden: Harrassowitz. pp. 1178–1179.
- Dirk Bustorf 2011: Lebendige Überlieferung: Geschichte und Erinnerung der muslimischen Silt’e Äthiopiens. With an English Summary. Wiesbaden: Harrassowitz (Aethiopistische Forschungen 74).
- Nishi Makoto 2005: Making and Unmaking of the National-State and Ethnicity in Modern Ethiopia: a Study on the History of the Silte People. African Study Monographs. Supplementary Issue 29. pp. 157–68 online version
- Dinberu Alamu et al. 1987 (E.C.): Gogot. Yegurage biherasab tarik, bahilinna qwanqwa, Walqite (in Amharic).
- Rahmeto Hussein 1984: "The History of Azernet-Berbere until the Expansion of Shoa During Menelik II", Senior Essay, Department of History, Addis Ababa University .
 |  | ||
Multi-ethnic civic nationalism
| |||