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Coordinates: 41°44′49″N 12°39′01″E / 41.74691°N 12.65026°E / 41.74691; 12.65026
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===Temple of Vesta===
===Temple of Vesta===
[[File:Constantin Hölscher Im Tempel der Vesta.jpg|thumb|''In the temple of Vesta'', [[Oil painting|painting]] by [[Constantin Hölscher]], 1902.]]
[[File:Constantin Hölscher Im Tempel der Vesta.jpg|thumb|''In the temple of Vesta'', [[Oil painting|painting]] by [[Constantin Hölscher]], 1902.]]
The [[temple of Vesta]] which stood at the foot of the [[Palatine hill]] outside Rome presumably antedated the city,<ref>James George Frazer (Editor and translator) ''Fastorum libri sex'' p.179</ref> which at the time of its founding only occupied the top of the hill: the hearth of Vesta would not ordinarily be built outside a city's walls.<ref>[[Dionysius of Halicarnassus]] II. 65</ref>
The [[temple of Vesta]] which stood at the foot of the [[Palatine hill]] outside Rome presumably predated the city,<ref>James George Frazer (Editor and translator) ''Fastorum libri sex'' p.179</ref> which at the time of its founding only occupied the top of the hill: the hearth of Vesta would not ordinarily be built outside a city's walls.<ref>[[Dionysius of Halicarnassus]] II. 65</ref>


Worship of [[Vesta (mythology)|Vesta]] in Italy began in [[Lavinium]], the mother-city of Alba Longa and the first Trojan settlement. From Lavinium worship of Vesta was transferred to Alba Longa. Upon entering higher office, Roman magistrates would go to Lavinium to offer sacrifice to Vesta and the household gods the Romans called ''[[Penates]]''. The Penates were Trojan gods first introduced to Italy by Aeneas. Among these household gods must have been Vesta who has been referred to as ''Vesta Iliaca'' (Vesta of Troy),<ref>[[Ovid]] ''Fast'' vi. 265</ref> with her sacred hearth being named ''Ilaci foci'' (Trojan hearth).<ref name="Classical Journal">''[https://books.google.com/books?id=1iVCbaFwr9AC&pg=PA124 The Classical Journal, Volume 15]'' p.214</ref>
Worship of [[Vesta (mythology)|Vesta]] in Italy began in [[Lavinium]], the mother-city of Alba Longa and the first Trojan settlement. From Lavinium worship of Vesta was transferred to Alba Longa. Upon entering higher office, Roman magistrates would go to Lavinium to offer sacrifice to Vesta and the household gods the Romans called ''[[Penates]]''. The Penates were Trojan gods first introduced to Italy by Aeneas. Among these household gods must have been Vesta who has been referred to as ''Vesta Iliaca'' (Vesta of Troy),<ref>[[Ovid]] ''Fast'' vi. 265</ref> with her sacred hearth being named ''Ilaci foci'' (Trojan hearth).<ref name="Classical Journal">''[https://books.google.com/books?id=1iVCbaFwr9AC&pg=PA124 The Classical Journal, Volume 15]'' p.214</ref>

Revision as of 19:53, 5 December 2018

For the German wine grape, see Albalonga (grape).

Alba Longa
Alba Longa is located in Italy
Alba Longa
Map of Italy showing approximate location of Alba Longa
LocationItaly
RegionAlban Hills
Coordinates41°44′49″N 12°39′01″E / 41.74691°N 12.65026°E / 41.74691; 12.65026
TypeAncient
Part ofItaly
History
Foundedca. 1151 B.C.
Abandonedmid-seventh century B.C.
PeriodsClassical antiquity

Alba Longa (occasionally written Albalonga in Italian sources) was an ancient Latin city[1] in Central Italy, 19 kilometres (12 mi) southeast of Rome,[2] in the Alban Hills. Founder and head of the Latin League, it was destroyed by the Romans around the middle of the 7th century BC, and its inhabitants were forced to settle in Rome. In legend, Romulus and Remus, founders of Rome, had come from the royal dynasty of Alba Longa, which in Virgil's Aeneid had been the bloodline of Aeneas, a son of Venus.

Rome's patrician families such as Julii, Servilii, Quinctii, Geganii, Curiatii and Cloelii originated in Alba Longa. [3]

Archaeology

Castel Gandolfo on a long, sunlit ridge overlooking Lake Albano, the most likely site of ancient Alba Longa.

Livy said of Alba Longa that it was founded by Ascanius to relieve crowding at Lavinium. He placed it at the foot of the Alban Mount and said that it took its name from being extended along a ridge.[4] Dionysius of Halicarnassus repeated the story, but added that Ascanius, following an oracle given to his father, collected other Latin populations as well. Noting that Template:Lang-la means "white" and Template:Lang-la means "long", he translated the name into the Greek language as "long white town". Dionysius placed the town between the Alban Mount and the Alban Lake,[5] thus beginning a long controversy about its location.

Since the 16th century, the site has been at various times identified as that of the Convent of St. Paul at Palazzola near Albano, Coste Caselle near Marino, and Castel Gandolfo. The last named of these places in fact occupies the site of the Villa of Domitian which, according to Juvenal, was situated on the arx of Alba.[6]

Archaeological data show the existence of a string of villages in the Iron Age, each with its own necropolis, along the south-western shore of Lake Albano.[citation needed] At the time of being destroyed by Rome, these villages must have still been in a pre-urban phase, beginning to group around a centre which may well have been Castel Gandolfo, whose significantly larger necropolis suggests a larger town.

In the later republican period the territory of Alba (the Ager Albanus) was settled once again with many residential villas, which are mentioned in ancient literature and of which remains are extant.

Legendary history

Founding myth

O: Two jugate heads of Di Penates, D · P · P R:Soldiers with spears pointing at lying sow, C·SV(LP)ICI·C·F
Reverse depicts scene from Aeneid. According prophecy white sow which casts 30 piglets predicts foundation of (Lavinium) and a new city called after white sow built by Ascanius 30 years later (Alba Longa).

Silver serrate denarius struck by C. Sulpicius C. f. Galba in Rome 106 BC. ref.: Sulpicia 1., Sydenham 572., Craw. 312/1

According to Roman mythology,[7] after the fall of Troy in 1184 BC,[8] Aeneas led a group of surviving Trojans through the Mediterranean Sea to Sicily, Carthage, and eventually the Italian Peninsula. On landing in Italy he was welcomed by Latinus, king of the early Latins. Soon, Aeneas married king Latinus' daughter, Lavinia, and founded the city of Lavinium in her name. Latinus later fell in war, making Aeneas king of the Latins and his son Ascanius (also called Iulus) his successor.

A few years later Aeneas was killed in battle, like Latinus, and Ascanius became king of the Latins. Ascanius reportedly built Alba Longa as his capital on the slope of Mount Alba, resettling six hundred families there as a colony of Lavinium[9] in 1151 BC, only thirty years after Lavinium itself was founded.[4][5] His descendants ruled the Latins for another five hundred years.

Latin league

Further information: Latin League

Alba Longa was the leading city of the roughly thirty cities[10] that made up the Latin League. The league's conferences were held by the Ferentine spring, in the scenic part of the valley between Albano and Marino, Italy.[11] The sacrifices of the league were offered on the Alban mountain from which all the country of Latium might be seen.

The colonies of Alba Longa were distinct from the Alban townships which must have consisted of Albani plebs, as the genuine Albans were the populus. Among the Alban colonies some become part of the plebs: others become Latin cities. The others were ceded to the Latins to maintain a consistent thirty townships, thirty being of great importance among the Latin kingdoms as twelve was to the Ionians (or 4 divided into 3 parts each).[12] Accordingly, the Latin kingdom of Latinus, and the Rutulian kingdom of Turnus must have had thirty cities each with Laurentum as the Latin capital prior to the arrival of Aeneas.[12]

War with Rome

In the seventh century BC, the Roman king Tullus Hostilius succeeded Numa Pompilius. During his reign, Rome's attitude toward its neighbors reflected Tullus's own predilection for war. When a dispute erupted between a group of Romans and Albans, he seized upon the mutual accusations of robbery as a pretext for conflict. Both sides sent emissaries to demand redress. When the Alban delegation arrived in Rome, Tullus purposefully gave them a such a warm greeting that they delayed making their demand. The Roman delegates, however, immediately addressed the Albans and were refused. By virtue of the Alban first refusal, Tullus was justified in declaring war.[13]

Livy describes the war as being akin to a civil war, because the Romans were said to be descended from the Albans.[14]

The king of the Albans, Cluilius, marched with his army into Roman territory, established camp, and dug a huge trench around Rome, which became known as the Cluilian trench. However, Cluilius died in the camp of unspecified causes, whereupon the Albans appointed Mettius Fufetius as dictator to lead the army in his place.[14]

Tullus emerged from Rome with his army, passed the Alban camp at night and marched into Alban territory. Mettius followed, camped near the Roman army, and then sent a representative to invite Tullus to confer before any engagement. Tullus accepted the invitation. However, both sides were drawn up for battle while the leaders met between the two forces.[14]

At the conference, Mettius proposed that the dispute be resolved by some means other than mass bloodshed, citing the concern that the nearby Etruscans would fall upon the two Latin states if these were weakened by war and unable to defend themselves. It was agreed that a set of triplets from each side, three brothers Horatii and three Curiatii, would battle for the victory of the two states. Livy refers to conflict amongst his own sources as to which set of brothers represented which state, but prefers the view that the Horatii were the Romans, and the Curiatii Albans.[15]

Vows were entered into in a most solemn form by each of the Romans and the Albans as to this agreement by which the future of each state would be bound by the outcome of the fight. Marcus Valerius was appointed Fetial, and Spurius Fusius Pater Patratus, for the purposes of binding Rome by the treaty.[16]

The combat commenced. Two of the Romans were the first to fall. Then the remaining Roman, Publius Horatius, slew the three Albans, and thus won victory for Rome.[17]

After the dispute was thus determined, Tullus ordered Mettius to return with his army to Alba, but to keep the Alban youths ready in case war with Veii should break out. The Albans became, in substance, a vassal state of Rome.[18]

Not long afterwards, war did indeed break out with Veii and also with the Fidenates. Mettius and the Albans were ordered to march to battle with Tullus and the Romans, and they met the Etruscans on the far side of the Anio, on the banks of the Tiber. However, when the battle commenced, Mettius led his troops away from the battle, leaving the Romans to fight the Etruscans alone.[19]

Rome was victorious against the Etruscans. After the battle Tullus executed Mettius for his perfidy. Then, on Tullus' orders, the Roman soldiers demolished the 400-year-old city of Alba Longa, leaving only the temples standing, and the entire population of Alba Longa was transported to Rome, thereby doubling the number of Roman citizens. Tullus enlisted the leading families of Alba amongst the patricians, namely the Julii, Servilii, Quinctii, Geganii, Curiatii and Cloelii. Tullus built a new senate-house, the Curia Hostilia, to house the enlarged Roman senate. He also recruited ten new turmae of equites from amongst the Albans, and new legions.[20] The Alban immigrants lived on the Caelian Hill in Rome.[21]

Religious institutions

Temple of Vesta

In the temple of Vesta, painting by Constantin Hölscher, 1902.

The temple of Vesta which stood at the foot of the Palatine hill outside Rome presumably predated the city,[22] which at the time of its founding only occupied the top of the hill: the hearth of Vesta would not ordinarily be built outside a city's walls.[23]

Worship of Vesta in Italy began in Lavinium, the mother-city of Alba Longa and the first Trojan settlement. From Lavinium worship of Vesta was transferred to Alba Longa. Upon entering higher office, Roman magistrates would go to Lavinium to offer sacrifice to Vesta and the household gods the Romans called Penates. The Penates were Trojan gods first introduced to Italy by Aeneas. Among these household gods must have been Vesta who has been referred to as Vesta Iliaca (Vesta of Troy),[24] with her sacred hearth being named Ilaci foci (Trojan hearth).[25]

The priestesses of Vesta, known as Vestal Virgins, administered her temple and watched the eternal fire. Their existence in Alba Longa is connected with the early Roman traditions, for Silvia the mother of Romulus was a priestess.[26] They were finally established in Rome during the reign of Numa,[27] where they would remain until the institution is disestablished with the rise of Christianity during the late Roman Empire.

The shrine of Jupiter Latiaris

On the top of the Monte Cavo (Mons Albanus) was a very ancient shrine consecrated to Jupiter Latiaris. Florus (2nd century) states that the site was selected by Ascanius, who, having founded Alba, invited all the Latins to celebrate sacrifices there to Jupiter, a custom which eventually led to the annual celebration there of the Feriae Latinae, at which all the cities that belonged to the Latin Confederation would gather under the aegis of Alba, sacrificing a white bull, the flesh of which was distributed among all the participants.

After Alba Longa was destroyed and her leadership role was assumed by Rome, tradition records the building of a full-scale temple to Jupiter Latiaris on the Alban Mount in the reign of Tarquinius Superbus; of which only a few courses of perimeter wall remain today, now removed off site; and substantial remains of the paved road that connected it to the Via Appia near Aricia.

See also

Notes

  1. ^ Guralnik, David B, ed. (1986). "Alba Longa". Webster's New World Dictionary of the American Language (Second College ed.). New York, NY: Prentice Hall Press. ISBN 0-671-41809-2. (indexed), (plain edge), ISBN 0-671-41811-4 (pbk.), ISBN 0-671-47035-3 (LeatherKraft).
  2. ^ Mish, Frederick C, ed. (1985). "Alba Longa". Webster's Ninth New Collegiate Dictionary (9th ed.). Springfield, MA: Merriam-Webster Inc. ISBN 0-87779-508-8. (indexed), ISBN 0-87779-510-X (deluxe).
  3. ^ Livy, Ab urbe condita, 1:28–30
  4. ^ a b Titus Livius. "I.3". History of Rome. ISBN 0-89236-763-6.
  5. ^ a b Dionysius of Halicarnassus. "I.66". Roman Antiquities. ISBN 0-674-99352-7.
  6. ^ Müller, Christian (1824). Roms Campagna in beziehung auf alte geschichte: dichtung und kunst (The Ancient World of Roman Campagna: Poetry and Art) (in German). Vol. Vol II. Leipzig: F. A. Brockhaus. p. 91. ISBN 978-1277409727. Retrieved 12 October 2016. {{cite book}}: |volume= has extra text (help)
  7. ^ Vergil The Aeneid
  8. ^ ll, Michael Spring Virgil's the Aeneid p. 22
  9. ^ Leonard Schmitz 1847 History of Rome p.14, Dionysius of Halicarnassus Roman Antiquities 1.67
  10. ^ Rome, Italy (City) British and American Architectural Society Journal, Volume 2 p.313
  11. ^ Viscount James Bryce Bryce The World's History: The Mediterranean nations p.343
  12. ^ a b Barthold Georg Niebuhr, William Smith, Leonhard Schmitz The History of Rome, Volume 2 p.20 - 22
  13. ^ Wilhelm Ihne Early Rome: From the Foundation of the City to Its Destruction by the Gauls
  14. ^ a b c Livy, Ab urbe condita, 1:23
  15. ^ Livy, Ab urbe condita, 1:23–24
  16. ^ Livy, Ab urbe condita, 1:24
  17. ^ Livy, Ab urbe condita, 1:25
  18. ^ Livy, Ab urbe condita, 1:26
  19. ^ Livy, Ab urbe condita, 1:27
  20. ^ Livy, Ab urbe condita, 1:28–30
  21. ^ Livy, Ab urbe condita, 1:33
  22. ^ James George Frazer (Editor and translator) Fastorum libri sex p.179
  23. ^ Dionysius of Halicarnassus II. 65
  24. ^ Ovid Fast vi. 265
  25. ^ The Classical Journal, Volume 15 p.214
  26. ^ William Smith A Dictionary of Greek and Roman Antiquities [Retrieved 5/4/2015]
  27. ^ Plutarch Life of Numa 10

Bibliography

41°44′49″N 12°39′01″E / 41.74691°N 12.65026°E / 41.74691; 12.65026

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