Qashqai people

"Qashqay" redirects here. For the village in Iran, see Qashqay, Iran.

Qashqai

Qashqai traditional market (top) Qashqai boy wearing a traditional hat (bottom)
Total population
949,000
Regions with significant populations
Southern Iran, Central Iran
Languages
Qashqai, Persian
Religion
Shia Islam
Related ethnic groups
mostly Turkic peoples (also Lurs, Kurds, Arabs)

Qashqai (pronounced [qaʃqaːjiː]; also spelled Qashqa'i, 'Qashqay,' Kashkai, Kashkay, Qashqayı, Gashgai, Gashgay, Ghashghaei, in Persian: قشقایی) is a conglomeration of clans in Iran consisting of mostly Turkic peoples, or rather turkified (mankurtised) Central-Asian Indo-Europeans but also Lurs, Kurds and Arabs. Almost all of them speak a Western Oghuz Turkic dialect that they call Turki, as well as Persian (the national language of Iran) in formal use. The Qashqai mainly live in the provinces of Fars, Khuzestan, Kohgiluyeh and Boyer-Ahmad, Chaharmahal and Bakhtiari, Bushehr, and southern Isfahan, especially around the cities of Shiraz and Firuzabad in Fars. Most of their tribes arrived there during the cruel genocides and ethnocides of Timur. The majority of Qashqai people were originally nomadic pastoralists and some remain so today. The traditional nomadic Qashqai travelled with their flocks twice yearly to and from the summer highland pastures north of Shiraz roughly 480 km or 300 miles south to the winter pastures on lower (and warmer) lands near the Persian Gulf, to the southwest of Shiraz. The majority, however, have now become partially or wholly sedentary. The trend towards settlement has been increasing markedly since the 1960s.

The Qashqai are made up of five major tribes: the Amale (Qashqai) / Amaleh (Persian), the Dere-Shorlu / Darreh-Shuri, the Kashkollu / Kashkuli, the Shishbeyli / Sheshboluki, and the Eymur / Farsimadan. Smaller tribes include the Qaracha / Qarache'i, Rahimli / Rahimi, and Safi-Khanli / Safi-Khani.

History

File:Ethnicities and religions in Iran.png

Qashqai in Iran (red)

Historically, the Turkic languages are believed to have arrived in Iran from Central Asia from the 11th or 12th centuries onwards.

"To survive, nomads have always been obliged to fight. They lead a wandering life and do not accumulate documents and archives.

But in the evenings, around fires that are burning low, the elders will relate striking events, deeds of valour in which the tribes pride themselves. Thus the epic tale is told from father to son, down through the ages.

The tribes of Central Asia were forced by wars, strife, upheavals, to abandon their steppes and seek new pasture grounds... [after] the Huns (Xiongnu, Kidarites, Hephthalites, Turkic Khaganate…) [and] the Visigoths (Semnones, Herules, Angles, Saxons, Varangians and other Germanic tribes), had invaded India (Kushan Empire), Iran (Sasanian Empire incl. Asia Minor), Europe.

The Turks, forsaking the regions where they had dwelt for centuries [Siberia], started moving down through the Altai Mountains and Caspian depressions, establishing themselves eventually on the frontiers of the Iranian Empire and in Asia Minor.

We are of Turkish language and [mixed] race; some say that we are descendants of the Turkish Oghuz Tribe, known for its cruelty and fierceness, and that our name is derived from the Turkish "Kashka" meaning "a horse with a white star on its forehead". Others think this name indicates that we came from Kashgar in the wake of Hulagu. Others still that it means "fugitive".

Though these versions differ, we believe that the arrival of our Tribes in Iran coincided with the conquests of Jengis Khan, in the thirteenth century. Soon after, our ancestors established themselves on the slopes of the Caucasus. We are descendants of the "Tribe of the Ak Koyunlu" the "Tribe of the White Sheep" famed for being the only tribe in history capable of inflicting a defeat on Tamerlane. For centuries we dwelt on the lands surrounding Ardebil, but, in the first half of the sixteenth century we settled in southern Persia, Shah Ismail having asked our warriors to defend this part of the country against the intrusions of the Portuguese (Colonialism, Portuguese Empire). Thus, our Tribes came to the Province of Fars, near the Persian Gulf, and are still only separated from it by a ridge of mountains, the Makran.

The yearly migrations of the Kashkai, seeking fresh pastures, drive them from the south to the north, where they move to their summer quarters "Yailaq" in the high mountains; and from the north to the south, to their winter quarters, "Qishlaq".

In summer, the Kashkai flocks graze on the slopes of the Kuh-è-Dinar; a group of mountains from 12,000 to 15,000 feet, that are part of the Zagros chain.

In autumn the Kashkai break camp, and by stages leave the highlands. They winter in the warmer regions near Firuzabad, Kazerun, Jerrè, Farashband, on the banks of the river Mound, till, in April, they start once more on their yearly trek.

The migration is organised and controlled by the Kashkai Chief. The Tribes carefully avoid villages and towns such as Shiraz and Isfahan, lest their flocks, estimated at seven million head, might cause serious damage. The annual migration is the largest of any Persian tribe.

It is difficult to give exact statistics, but we believe that the Tribes now number 400,000 men, women and children." Told to Marie-Tèrése Ullens de Schooten by the 'Il Begh' Malek Mansur, brother of the 'Il Khan', Nasser Khan, Chief of the Kashkai Tribes, in 1953.

Nomadic Qashqai man with his hookah. Sepidan county, Iran.

Qashqai Hunter and his wife

The Qashqai were a significant political force in Iran during the late 19th and early 20th centuries. During World War I they were influenced by the German consular official Wilhelm Wassmuss and sided with the Germans. The Germans applied similar tacticts to the Gorals and Ukrainians to gain their support. During World War II the Qashgais attempted to organize resistance against the British and Soviet occupation forces and received some ineffectual help from the Germans in 1943 by the means of Operation ANTON, which (along with Operation FRANZ) proved a complete failure. In 1945–1946 there was a major rebellion of a number of tribal confederacies, including the Qashgais, who fought valiantly until the invading Russians were repelled. The Qashgais revolted during 1962–1964 due to the land reforms of the White Revolution. The revolt was put down and within a few years many Qashqais had settled. Most of the tribal leaders were sent to exile. After the Iranian Revolution of 1979 the living leader, Khosrow Khan Qashqai, returned to Iran from exile in the United States and Germany.

Major Tribes of the Qashqai Tribal Confederation

The Qashqai tribal confederation consists of five major tribes, including the Dareshuri, Farsimadan, Sheshboluki, Amaleh, and Kashkuli.

Amale / Amaleh

People of the Amaleh tribe were originally warriors and workmen attached to the household of the Ilkhani, or paramount chief; recruited from all the Qashqai tribes they constituted the Ilkhani’s bodyguard and retinue. By 1956, the Amaleh tribe comprised as many as 6,000 families.

Dere-Shorlu / Dareshuri / Darehshouri

The Dareshuri are said to have joined the Qashqai tribal confederation during the reign of Karim Khan Zand (1163-93/1750-79). According to Persian government statistics, there were about 5,169 Dareshuri families, or 27,396 individuals, in 1360 sh./1981. The Dareshuri were “the greatest horse-breeders and owners among the Qashqai”. The policy of forced sedentarization of the nomadic tribes pursued by Reza Shah Pahlavi (1304–20 SH./1925-41) resulted in the loss of 80–90 percent of the Dareshuri horses, but the tribe made a recovery after World War II. Reza Shah Pahlavi also executed Hossein khan Darehshouri the head of Darehshouri family in order to take back the control of the Fars province which was controlled by Darehshouri tribe during Ghajar empire. The Dareshouri name is of Indo-European descent.

Kashkollu / Kashkuli

During World War I, the Kashkuli khans supported the British in their struggle against Ṣowlat-al-Dowla (Iyl-khan) and the German agent, Wilhelm Wassmuss. After the war, Ṣowlat-al-Dowla punished the Kashkuli. He dismissed the Kashkuli leaders who had opposed him and “deliberately set out to break up and impoverish the Kashkuli tribe”. Two sections of the tribe, which consisted of elements which had been loyal to Ṣowlat-al-Dowla, were then separated from the main body of the tribe and given the status of independent tribes, becoming the Kashkuli Kuchak (“Little Kashkuli”) and Qarachahi tribes. The remaining tribe became known as the Kashkuli Bozorg (“Big Kashkuli”) tribe. The Kashkuli Bozorg tribe comprised 4,862 households in 1963. As Oliver Garrod observed, the Kashkuli Bozorg are “especially noted for their Jajims, or tartan woolen blankets, and for the fine quality of their rugs and trappings”. The ancient tartan motif (also used in Bhutan and Scotia) and the oriental rug tradition originate from the Indo-European Śaka and Tarim Basin territories.

Shishbeyli / Sheshboluki

[information to be added]] The name is of a mixed Indo-European languages and Turkic languages origin, meaning roughly "Tribe of six chiefs/lords".

Eymur / Farsimadan

The Farsimadan claim that they are of Ḵhalaj origin, and that, before moving to southern Persia, they dwelled in Ḵalajestan, a region southwest of Tehran. The tribe was already in Fars by the late 16th century, for it is known that in October 1590 their leader, Abul-Qasem Beyg and some of his followers were punished for having sided with Yaqub Khan the Zul-Qadr governor of Fars, in a revolt against Shah Abbas I. The population of the Farsimadan was estimated by Afshaar-Sistaani at 2,715 families or 12,394 individuals, in 1982.

Qashqai carpets and weavings

Old Qashqai Tribal Rug, Eastern Anatolia

The Qashqai are renowned for their pile carpets and other woven wool products. They are sometimes referred to as "Shiraz" because Shiraz was the major marketplace for them in the past. The wool produced in the mountains and valleys near Shiraz is exceptionally soft and beautiful and takes a deeper color than wool from other parts of Iran.

"No wool in all Persia takes such a rich and deep colour as the Shiraz wool. The deep blue and the dark ruby red are equally extraordinary, and that is due to the brilliancy of the wool, which is firmer and, so to say, more transparent than silk, and makes one think of translucent enamel".

Qashqai carpets have been said to be "probably the most famous of all Persian tribal weavings". Qashqai saddlebags, adorned with colorful geometric designs, "are superior to any others made".

Cultural references

• In 2006, Nissan named its new European small SUV "Qashqai", after the Qashqai people. The designers believe that the buyers "will be nomadic in nature too". The new unconventional name was however met with surprise and even skepticism.
• In Philip Kerr's political fiction novel, Hitler's Peace, Qashqai fighters are used by the Abwehr in an operation aimed at assassinating the three Allied leaders convened in the Tehran Conference. Betrayed to the Soviets, they are then executed by the NKVD. This is pure fiction, as is the legend of Operation Long Jump (Weitsprung), concocted and promulgated into the 21st century by Soviet security (NKVD/KGB) to inflate their contribution to pre-emptive security measures at the Big Three conference.

Images

• 
  Qashqaï women washing wool in the spring of Sarab Bahram (Cheshm-e Sarab Bahram), region of Noorabad, Fārs province, Iran
• 
  Within a Qashqai tent
• 
  Nomadic Qashqai women
• 
  A Qashqai nomad woman

See also

• Mankurt
• Turkification
• Devshirme
• Ghilman
• Turkic Khaganate
• Khazars
• Seljuq dynasty
• Islamization of Xinjiang
• Qashqai language
• Qashqai Football Club
• Iranian Turks
• Bichaghchi (tribe)
• Yaylag
• Yörüks
• Qishlaq
• Kurds
• Lurs
• Medes
• Kassites
• Gutians

References

• Beck, Lois. 1986. The Qashqa'i of Iran. New Haven: Yale University Press. ISBN 0-300-03212-9
• Dolatkhah, Sohrab. 2016. Le qashqay: langue turcique d'Iran. CreateSpace Independent Publishing Platform.
• Hawley, Walter A. 1913. Oriental Rugs: Antique and Modern. Reprint: Dover Publications, New York. 1970. ISBN 0-486-22366-3.
• Kiani, M. 1999. Departing for the Anemone: Art in The Qashqai Tribal Confederation. Kian-Nashr Publications, Shiraz. ISBN 964-91200-0-9.(This beautiful book has hundreds of photos, both black and white and colored, illustrating daily life of the Qashqai people, their rugs and weaving. The text is in Persian but the color photos also have English captions).
• O'Sullivan, Adrian. 2014. Nazi Secret Warfare in Occupied Persia (Iran): The Failure of the German Intelligence Services, 1939–45. Basingstoke: Palgrave Macmillan. ISBN 9781137427892.
• Ullens de Schooten, Marie-Tèrése. (1956). Lords of the Mountains: Southern Persia & the Kashkai Tribe. Chatto and Windus Ltd. Reprint: The Travel Book Club. London.
• Ure, John. (2003). In Search of Nomads: An English Obsession from Hester Stanhope to Bruce Chatwin, pp. 51–71. John Ure. Robinson. London.

Further reading

• Beck, Lois. 1991. Nomad: A Year in the Life of a Qashqa’i Tribesman in Iran. University of California. Berkeley, Los Angeles. ISBN 0-520-07003-8 (hbk); ISBN 0-520-07495-5 (pbk).
• Dolatkhah, Sohrab. 2016. Parlons Qashqay. Paris: L'Harmattan.
• Dolatkhah, Sohrab. 2015. Qashqay Folktales. CreateSpace Independent Publishing Platform.
• Oberling, Pierre. "Qašqāʾi tribal confederacy. (i) History" at Encyclopædia Iranica
• Shahbazi, Mohammad. 2001. "The Qashqa'i Nomads of Iran (Part I): Formal Education." Nomadic Peoples NS (2001) Vol. 5. Issue 1, pp. 37–64.
• Shahbazi, Mohammad. 2002. "The Qashqa'i Nomads of Iran (Part II): State-supported Literacy and Ethnic Identity." Nomadic Peoples NS (2002) Vol. 6. Issue 1, pp. 95–123.
• Federal Research Division (June 30, 2004). Iran A Country Study. Kessinger Publishing. p. 340. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help)

External links

• Qashqai at the Encyclopedia Iranica