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'''Turanism''', or '''Pan-Turanism''', is a political movement for the union of all [[Turan]]ian peoples. It implies not merely the unity of all [[Turkish people|Turks]] (as in [[Pan-Turkism]]), but also the unity of Turks with [[Magyars|Hungarians]], [[Finnish people|Finns]], [[Mongols]], [[Tungusic peoples|Tungus]], [[Japanese people|Japanese]], [[Estonians]], [[Korean people|Koreans]]{{fact}}, and [[Ryukyuans]].{{fact}} Therefore, Turanism is the collective inclusion of all [[Altaic peoples]], and so can be understood as "pan-Altaicism".
'''Turanism''', or '''Pan-Turanism''', is a political movement for the union of all [[Turan]]ian peoples. It implies not merely the unity of all [[Turkish people|Turks]] (as in [[Pan-Turkism]]), but also the unity of Turks with [[Magyars|Hungarians]], [[Finnish people|Finns]], [[Mongols]], [[Tungusic peoples|Tungus]], [[Japanese people|Japanese]], [[Estonians]], [[Korean people|Koreans]]{{fact}}, and [[Ryukyuans]].{{fact}} Therefore, Turanism is the collective inclusion of all [[Altaic peoples]], and so can be understood as "pan-Altaicism".


Turanism forms an important aspect of the [[ideology]] of the [[Turkey|Turkish]] [[Nationalist Movement Party|Nationalist Movement Party (MHP)]], whose members are informally known as [[Gray Wolves]]. Gray Wolf (the mother wolf [[Asena]]) was the main symbol of the ancient [[Altaic]] people.
Turanism forms an important aspect of the [[ideology]] of the [[Turkey|Turkish]] [[Nationalist Movement Party|Nationalist Movement Party (MHP)]], whose members are informally known as [[Grey Wolves]]. Grey Wolf (the mother wolf [[Asena]]) was the main symbol of the ancient [[Altaic]] people.


Turanism has played a role in inspiring the early leaders Chechen rebellion against Russian rule.The current Chechan leaders have taken up a more jihadist inspiration for their struggle.
Turanism has played a role in inspiring the early leaders Chechen rebellion against Russian rule.The current Chechan leaders have taken up a more jihadist inspiration for their struggle.

Revision as of 23:53, 22 November 2006

Turanism, or Pan-Turanism, is a political movement for the union of all Turanian peoples. It implies not merely the unity of all Turks (as in Pan-Turkism), but also the unity of Turks with Hungarians, Finns, Mongols, Tungus, Japanese, Estonians, Koreans[citation needed], and Ryukyuans.[citation needed] Therefore, Turanism is the collective inclusion of all Altaic peoples, and so can be understood as "pan-Altaicism".

Turanism forms an important aspect of the ideology of the Turkish Nationalist Movement Party (MHP), whose members are informally known as Grey Wolves. Grey Wolf (the mother wolf Asena) was the main symbol of the ancient Altaic people.

Turanism has played a role in inspiring the early leaders Chechen rebellion against Russian rule.The current Chechan leaders have taken up a more jihadist inspiration for their struggle.

Western support for Turanism started with the Carter Administration and is a policy still held by the Bush Administration.The goal of this policy first developed by the Carter Administration was a pro-insurgency program developed to aid and inspire internal uprisings within the Islamic communities within the Soviet Union. It is believed that the CIA covertly supported the growth of the Chechan separatist and jihadist movements during the years of the Soviet Invasion of Afghanistan as an effective tool against the Soviets and later the Russians. This pro-Turanic policies of the Bush Administration have led to US support for Azerbajian, Uzbekistan,Tajikistan and Turkmenistan.The US has been a major contributor to oil projects in Azerbajian and other post-Soviet Turkic republics.

Key personalities

See also

References

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  • Farrokh, Kaveh (2005) Pan-Turanianism takes aim at Azerbaijan: A geopolitical agenda.
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  • Lewis, B. (1962). The Emergence of Modern Turkey. London: Oxford Univer­sity Press.
  • Lewis, B. (1998). The Multiple identities of the Middle East. London: Weidenfeld & Nicolson.
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  • Poulton, H. (1997). Top Hat, Grey Wolf, and Crescent: Turkish Nationalism and the Turkish Republic. London, England: Hurst.
  • Richards, G. (1997). ‘Race’, Racism and Psychology: Towards a Reflexive History. Routledge.
  • Richards Martin, Macaulay Vincent, Hickey Eileen, Vega Emilce, Sykes Bryan, Guida Valentina, Rengo Chiara, Sellitto Daniele, Cruciani Fulvio, Kivisild Toomas, Villerns Richard, Thomas Mark, Rychkov Serge, Rychkov Oksana, Rychkov Yuri, Golge Mukaddes, Dimitrov Dimitar, Hill Emmeline, Bradley Dan, Romano Valentino, Cail Francesco, Vona Giuseppe, Demaine Andrew, Papiha Surinder, Triantaphyllides Costas, Stefanescu Gheorghe, Hatina Jiri, Belledi Michele, Di Rienzo Anna, Novelletto Andrea, Oppenheim Ariella, Norby Soren, Al-Zaheri Nadia, Santachiara-Benerecetti Silvana, Scozzari Rosaria, Torroni Antonio, & Bandelt Hans Jurgen. (2000). Tracing European founder lineages in the Near Eastern mtDNA pool. American Journal of Human Genetics, 67, p.1251-1276.
  • Said, E. (1979). Orientalism. New York: Vintage Books.
  • Searle-White, J. (2001). The Psychology of Nationalism. Palgrave Macmillan.
  • Toynbee, A.J. (1917). Report on the Pan-Turanian Movement. London: Intelligence Bureau Department of Information, Admiralty, L/MIL/17/16/23.
  • Zenkovsky, S. A. (1960). Pan-Turkism and Islam in Russia. Cambridge-Massachusetts: Harvard University Press.
  • Zeman, Zbynek & Scharlau, Winfried (1965), The merchant of revolution. The life of Alexander Israel Helphand (Parvus). London: Oxford University Press. See especially pages 125-144.

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