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In 1858, he was summoned by the patriarchate to Constantinople where, on his own initiative, he was arrested and locked up in the monastery of Rila, in Ottoman Bulgaria.<ref>[Taft, Robert (2013). "Perceptions and Realities in Orthodox-Catholic Relations Today: Reflections on the Past, Prospects for the Future". In Demacopoulos, George E.; Papanikolaou, Aristotle. Orthodox Constructions of the West. Fordham University Press. pp. 34-35. ISBN 9780823251926.]</ref><ref>[Ronzevalle, Ferdinand (1899). "Un épisode de l'histoire contemporaine des Églises d'Orient: https://gallica.bnf.fr/ark:/12148/bpt6k113654b?rk=85837;2 Captivité et délivrance d'un évèque grec, août 1858". Études (en francés) (80, July-August-September 1899): 528–536.]</ref><ref>[Péchayre, A. P. (1936). "L'archevêché d'Ochrida de 1394 à 1767: A propos d'un ouvrage récent (suite et fin)". Revue des études byzantines (183): 284. Même au XIXe siècle, en 1858, Mgr Benjamin Evsévidès, métropolite de Bosna-Séraï, simplement soupçonné de tendances catholiques, fut enfermé au monastère du Rilo. Il aurait pu y finir ses jours, sans l'intervention d'une puissance occidentale.]</ref> The pontifical apostolic delegation requested help from the French embassy, ​​and Ambassador Édouard Thouvenel became involved in the liberation of the archbishop, obtaining an order for release from the authorities.<ref>[Ronzevalle, Ferdinand (1899). "Un épisode de l'histoire contemporaine des Églises d'Orient: https://gallica.bnf.fr/ark:/12148/bpt6k113654b?rk=85837;2 Captivité et délivrance d'un évèque grec, août 1858". Études (en francés) (80, July-August-September 1899): 528–536.]</ref>
In 1858, he was summoned by the patriarchate to Constantinople where, on his own initiative, he was arrested and locked up in the monastery of Rila, in Ottoman Bulgaria.<ref>[Taft, Robert (2013). "Perceptions and Realities in Orthodox-Catholic Relations Today: Reflections on the Past, Prospects for the Future". In Demacopoulos, George E.; Papanikolaou, Aristotle. Orthodox Constructions of the West. Fordham University Press. pp. 34-35. ISBN 9780823251926.]</ref><ref>[Ronzevalle, Ferdinand (1899). "Un épisode de l'histoire contemporaine des Églises d'Orient: https://gallica.bnf.fr/ark:/12148/bpt6k113654b?rk=85837;2 Captivité et délivrance d'un évèque grec, août 1858". Études (en francés) (80, July-August-September 1899): 528–536.]</ref><ref>[Péchayre, A. P. (1936). "L'archevêché d'Ochrida de 1394 à 1767: A propos d'un ouvrage récent (suite et fin)". Revue des études byzantines (183): 284. Même au XIXe siècle, en 1858, Mgr Benjamin Evsévidès, métropolite de Bosna-Séraï, simplement soupçonné de tendances catholiques, fut enfermé au monastère du Rilo. Il aurait pu y finir ses jours, sans l'intervention d'une puissance occidentale.]</ref> The pontifical apostolic delegation requested help from the French embassy, ​​and Ambassador Édouard Thouvenel became involved in the liberation of the archbishop, obtaining an order for release from the authorities.<ref>[Ronzevalle, Ferdinand (1899). "Un épisode de l'histoire contemporaine des Églises d'Orient: https://gallica.bnf.fr/ark:/12148/bpt6k113654b?rk=85837;2 Captivité et délivrance d'un évèque grec, août 1858". Études (en francés) (80, July-August-September 1899): 528–536.]</ref>


Evsevidis was arrested again in 1861 and locked up in [[Mount Athos]], before being released again thanks to the French intervention.<ref>[
⚫
The sources are not particularly clear and the tangential references, but it seems that for a short time he returned to orthodoxy, but on 3 November 1862 he converted again to Catholicism.<ref>[https://gallica.bnf.fr/ark:/12148/bpt6k9796771b/f11.image Communauté helléne de ritmo greco-catolico". Work from the Écoles d'Orient: Periodical Bulletins 14 (January 1887 - November 1888): 70. 1887. Ce fut dans le même temps (1861, NdE) that Mgr Benjamin Euséridis, the titular archbishop of Naplouse, embraces the union. What happened to me today has persevered in the wilderness]</ref> Evsevidis was arrested again in 1861 and locked up in [[Mount Athos]], before being released again thanks to the French intervention.<ref>[
Taft, Robert (2013). "Perceptions and Realities in Orthodox-Catholic Relations Today: Reflections on the Past, Prospects for the Future". In Demacopoulos, George E .; Papanikolaou, Aristotle. Orthodox Constructions of the West. Fordham University Press. pp. 34-35. ISBN 9780823251926.]</ref>
Taft, Robert (2013). "Perceptions and Realities in Orthodox-Catholic Relations Today: Reflections on the Past, Prospects for the Future". In Demacopoulos, George E .; Papanikolaou, Aristotle. Orthodox Constructions of the West. Fordham University Press. pp. 34-35. ISBN 9780823251926.]</ref>

⚫
The sources are not particularly clear and the tangential references, but it seems that for a short time he returned to orthodoxy, but on 3 November 1862 he converted again to Catholicism.<ref>[https://gallica.bnf.fr/ark:/12148/bpt6k9796771b/f11.image Communauté helléne de ritmo greco-catolico". Work from the Écoles d'Orient: Periodical Bulletins 14 (January 1887 - November 1888): 70. 1887. Ce fut dans le même temps (1861, NdE) that Mgr Benjamin Euséridis, the titular archbishop of Naplouse, embraces the union. What happened to me today has persevered in the wilderness]</ref>


Thanks to the priest Joseph Lepavec, in 1863 he traveled to Rome, where he was confirmed at his home.<ref>[Macar, Elchin (2002). İstanbul'un yok olmuş ikem cemaated: Doctrine Rhythms Katolik Rumlar ve Bulgarlar (in Turkish). İletişim. p. 35. ISBN 9789750500749.]</ref> He was appointed auxiliary bishop of the Roman Catholic bishop of Constantinople, exercising his ministry among the Byzantine rite Catholics of the city.<ref>[Taft, Robert (2013). "Perceptions and Realities in Orthodox-Catholic Relations Today: Reflections on the Past, Prospects for the Future". In Demacopoulos, George E .; Papanikolaou, Aristotle. Orthodox Constructions of the West. Fordham University Press. pp. 34-35. ISBN 9780823251926.]</ref> For most of the rest of his life he lived in Karákoy, in the monastery of a Franciscan convent, celebrating the divine daily liturgy at the church of Saint Anthony of Padua.<ref>[[Ronzevalle, Ferdinand (1899). "Un épisode de l'histoire contemporaine des Églises d'Orient: https://gallica.bnf.fr/ark:/12148/bpt6k113654b?rk=85837;2 Captivité et délivrance d'un évèque grec, août 1858". Études (en francés) (80, July-August-September 1899): 528–536.]</ref> On June 17, 1867 Evsevidis was appointed assistant prelate to the pontifical throne of the [[Melkite Greek Catholic Church]].<ref>[Les Pères du concile du Vatican: full illustrated biography of all the concubines. Administration du Concile Illustré. 1870. p. 33. Mgr. BENJAMIN, Archevèque de Nauplie or Naplouse, in Greece, assisted by the pontifical trône since 17 June 1867, the Greek-Melchite rite.]</ref>
Thanks to the priest Joseph Lepavec, in 1863 he traveled to Rome, where he was confirmed at his home.<ref>[Macar, Elchin (2002). İstanbul'un yok olmuş ikem cemaated: Doctrine Rhythms Katolik Rumlar ve Bulgarlar (in Turkish). İletişim. p. 35. ISBN 9789750500749.]</ref> He was appointed auxiliary bishop of the Roman Catholic bishop of Constantinople, exercising his ministry among the Byzantine rite Catholics of the city.<ref>[Taft, Robert (2013). "Perceptions and Realities in Orthodox-Catholic Relations Today: Reflections on the Past, Prospects for the Future". In Demacopoulos, George E .; Papanikolaou, Aristotle. Orthodox Constructions of the West. Fordham University Press. pp. 34-35. ISBN 9780823251926.]</ref> For most of the rest of his life he lived in Karákoy, in the monastery of a Franciscan convent, celebrating the divine daily liturgy at the church of Saint Anthony of Padua.<ref>[[Ronzevalle, Ferdinand (1899). "Un épisode de l'histoire contemporaine des Églises d'Orient: https://gallica.bnf.fr/ark:/12148/bpt6k113654b?rk=85837;2 Captivité et délivrance d'un évèque grec, août 1858". Études (en francés) (80, July-August-September 1899): 528–536.]</ref> On June 17, 1867 Evsevidis was appointed assistant prelate to the pontifical throne of the [[Melkite Greek Catholic Church]].<ref>[Les Pères du concile du Vatican: full illustrated biography of all the concubines. Administration du Concile Illustré. 1870. p. 33. Mgr. BENJAMIN, Archevèque de Nauplie or Naplouse, in Greece, assisted by the pontifical trône since 17 June 1867, the Greek-Melchite rite.]</ref>

Revision as of 21:33, 26 May 2019

Benjamin Evsevidis
ChurchGreek Byzantine Catholic Church
Installed3 November 1862
Term ended1895
Personal details
Born20 June 1821
Constantinople, Ottoman Empire
Died1895
Constantinople, Ottoman Empire

Benjamin Evsevidis (Greek: Βενιαμίν Ευσεβίδης), born as Dimitrios Efsevidis (in Greek: Δημήτριος Ευσεβίδης) (1821-1895[1] was a bishop of the Greek Byzantine Catholic Church.

Biography

Dimitrios Evsevidis was born in a Greek Orthodox family on 20 June 1821 in Constantinople.[2] He studied at the Greek Orthodox College of Fener and later at the Theological School of Halki.[3] On 6 August 1851 he was appointed titular archbishop of Neapolis[4][5] and auxiliary bishop of the metropolis of Dabar-Bosna, based in Sarajevo, then under the jurisdiction of the Orthodox Church of Constantinople.[6][7]

His Catholic philosophical tendencies Cwere discovered in a letter intercepted by the Orthodox Ecumenical Patriarchate, and he was charged of apostasy.[8]

In 1858, he was summoned by the patriarchate to Constantinople where, on his own initiative, he was arrested and locked up in the monastery of Rila, in Ottoman Bulgaria.[9][10][11] The pontifical apostolic delegation requested help from the French embassy, ​​and Ambassador Édouard Thouvenel became involved in the liberation of the archbishop, obtaining an order for release from the authorities.[12]

Evsevidis was arrested again in 1861 and locked up in Mount Athos, before being released again thanks to the French intervention.[13]

The sources are not particularly clear and the tangential references, but it seems that for a short time he returned to orthodoxy, but on 3 November 1862 he converted again to Catholicism.[14]

Thanks to the priest Joseph Lepavec, in 1863 he traveled to Rome, where he was confirmed at his home.[15] He was appointed auxiliary bishop of the Roman Catholic bishop of Constantinople, exercising his ministry among the Byzantine rite Catholics of the city.[16] For most of the rest of his life he lived in Karákoy, in the monastery of a Franciscan convent, celebrating the divine daily liturgy at the church of Saint Anthony of Padua.[17] On June 17, 1867 Evsevidis was appointed assistant prelate to the pontifical throne of the Melkite Greek Catholic Church.[18]

He participated in the First Vatican Council[19][20][21] In 1882 he ordered to the priesthood Isaias Papadopoulos, the future exarch of Greece.[22]

He died in 1895[23] or due to other sources, in 1897[24] and is buried in the cathedral of the Holy Spirit of Istanbul.[25]

References

  1. ^ [The majority of the sources gives like death date 1895, although others give 1897]
  2. ^ [Macar, Elchin (2002). İstanbul'un yok olmuş ikem cemaated: Doctrine Rhythms Katolik Rumlar ve Bulgarlar (in Turkish). İletişim. p. 35. ISBN 9789750500749.]
  3. ^ [Macar, Elchin (2002). İstanbul'un yok olmuş ikem cemaated: Doctrine Rhythms Katolik Rumlar ve Bulgarlar (in Turkish). İletişim. p. 35. ISBN 9789750500749.]
  4. ^ [Elenco degli EMI and RMI Signore Cardinali, from RMI Patriarchi, Primati, Arcivescovi and Vescovi, degli Abbati nullius, from the general superiors of regular orders." The Catholic Civilization . Volume VIII: 700. 1869. Beniamino Dimitrio, Arciv. of Naplousa, rit. gr., pr. 18 Ag. 1851.]
  5. ^ [The title of Neápolis probably refers to the old episcopal see in Palestine, today Nablus; When Efsevidis entered the Catholic Church he had the title of Neápolis.]
  6. ^ [Lanne, Emmanuel (1997). Tradition et communion des Églises: collection of studies . Leuven University Press. p. 489. ISBN 9789061867944.]
  7. ^ [The Orthodox Church in Bosnia has been under the jurisdiction of the patriarchate of Constantinople since 1766. It was structured in three areas: Sarajevo (or Bosna-Serai), Zvornik and Herzegovina . More information on Théarvic, M. (1899). "The ecumenical patriarchy in the Iles, in Bulgaria and in Bosnia". Revue des études byzantines 2 (5): 244.]
  8. ^ [Macar, Elchin (2002). İstanbul'un yok olmuş ikem cemaated: Doctrine Rhythms Katolik Rumlar ve Bulgarlar (in Turkish). İletişim. p. 35. ISBN 9789750500749.]
  9. ^ [Taft, Robert (2013). "Perceptions and Realities in Orthodox-Catholic Relations Today: Reflections on the Past, Prospects for the Future". In Demacopoulos, George E.; Papanikolaou, Aristotle. Orthodox Constructions of the West. Fordham University Press. pp. 34-35. ISBN 9780823251926.]
  10. ^ [Ronzevalle, Ferdinand (1899). "Un épisode de l'histoire contemporaine des Églises d'Orient: https://gallica.bnf.fr/ark:/12148/bpt6k113654b?rk=85837;2 Captivité et délivrance d'un évèque grec, août 1858". Études (en francés) (80, July-August-September 1899): 528–536.]
  11. ^ [Péchayre, A. P. (1936). "L'archevêché d'Ochrida de 1394 à 1767: A propos d'un ouvrage récent (suite et fin)". Revue des études byzantines (183): 284. Même au XIXe siècle, en 1858, Mgr Benjamin Evsévidès, métropolite de Bosna-Séraï, simplement soupçonné de tendances catholiques, fut enfermé au monastère du Rilo. Il aurait pu y finir ses jours, sans l'intervention d'une puissance occidentale.]
  12. ^ [Ronzevalle, Ferdinand (1899). "Un épisode de l'histoire contemporaine des Églises d'Orient: https://gallica.bnf.fr/ark:/12148/bpt6k113654b?rk=85837;2 Captivité et délivrance d'un évèque grec, août 1858". Études (en francés) (80, July-August-September 1899): 528–536.]
  13. ^ [ Taft, Robert (2013). "Perceptions and Realities in Orthodox-Catholic Relations Today: Reflections on the Past, Prospects for the Future". In Demacopoulos, George E .; Papanikolaou, Aristotle. Orthodox Constructions of the West. Fordham University Press. pp. 34-35. ISBN 9780823251926.]
  14. ^ Communauté helléne de ritmo greco-catolico". Work from the Écoles d'Orient: Periodical Bulletins 14 (January 1887 - November 1888): 70. 1887. Ce fut dans le même temps (1861, NdE) that Mgr Benjamin Euséridis, the titular archbishop of Naplouse, embraces the union. What happened to me today has persevered in the wilderness
  15. ^ [Macar, Elchin (2002). İstanbul'un yok olmuş ikem cemaated: Doctrine Rhythms Katolik Rumlar ve Bulgarlar (in Turkish). İletişim. p. 35. ISBN 9789750500749.]
  16. ^ [Taft, Robert (2013). "Perceptions and Realities in Orthodox-Catholic Relations Today: Reflections on the Past, Prospects for the Future". In Demacopoulos, George E .; Papanikolaou, Aristotle. Orthodox Constructions of the West. Fordham University Press. pp. 34-35. ISBN 9780823251926.]
  17. ^ [[Ronzevalle, Ferdinand (1899). "Un épisode de l'histoire contemporaine des Églises d'Orient: https://gallica.bnf.fr/ark:/12148/bpt6k113654b?rk=85837;2 Captivité et délivrance d'un évèque grec, août 1858". Études (en francés) (80, July-August-September 1899): 528–536.]
  18. ^ [Les Pères du concile du Vatican: full illustrated biography of all the concubines. Administration du Concile Illustré. 1870. p. 33. Mgr. BENJAMIN, Archevèque de Nauplie or Naplouse, in Greece, assisted by the pontifical trône since 17 June 1867, the Greek-Melchite rite.]
  19. ^ [Elenco degli EMI and RMI Signore Cardinali, from RMI Patriarchi, Primati, Arcivescovi and Vescovi, degli Abbati nullius, from the general superiors of regular orders." The Catholic Civilization. Volume VIII: 700. 1869. Beniamino Dimitrio, Arciv. of Naplousa, rit. gr., pr. 18 Ag. 1851.]
  20. ^ [Alphabetical catalog of all the sponsors of the Vatican Ecumenical Council. Osservatore Romano. 1870. p. 16.]
  21. ^ ["Chronicle of the Council". The Catholic Telegraph. XXXIX (29). July 21, 1870. The Mass of the Holy Ghost was celebrated by Mgr. Beniamino Dimitrio, Archbishop of Naplouze, in partibus, of the Greek rite, who officiated according to the Oriental rite.]
  22. ^ [Salaville, their (1912). "Le nouvel évêque grec catholique: Mgr Isaïe Papadopoulos". Revue des études byzantines (92): 64-65. Le P. lsaïe Papadopoulos fut ordonné prêtre in 1882, for a converted Greek prelate, Mgr Benjamin Evsévidis, former diplomat of Néapolis et auxnaire de Bosna-Séraï.]
  23. ^ [Taft, Robert (2013). "Perceptions and Realities in Orthodox-Catholic Relations Today: Reflections on the Past, Prospects for the Future". In Demacopoulos, George E .; Papanikolaou, Aristotle. Orthodox Constructions of the West. Fordham University Press. pp. 34-35. ISBN 9780823251926.]
  24. ^ [Macar, Elchin (2002). İstanbul'un yok olmuş ikem cemaated: Doctrine Rhythms Katolik Rumlar ve Bulgarlar (in Turkish) . İletişim. p. 35. ISBN 9789750500749.]
  25. ^ [Macar, Elchin (2002). İstanbul'un yok olmuş ikem cemaated: Doctrine Rhythms Katolik Rumlar ve Bulgarlar (in Turkish) . İletişim. p. 35. ISBN 9789750500749.]
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