Katyayanidas Bhattacharya: Difference between revisions
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==Early life and education== |
==Early life and education== |
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Born on 17 October 1917 (1 September 1918 according to some), to Bhubaneswar Bhattacharya, an [[Ayurveda]] physician and Shailaja Devi, Katyayanidas passed his Matriculation Examination from his village school in Chunta and Intermediate Arts Examination (IA) from Bridaban College (now known as [[Brindaban Government College]]), [[Habiganj]] (both now in Bangladesh), in 1936 and 1939 respectively. In Intermediate Examination, he stood first in [[logic]] in the University of Calcutta and was awarded Saradaprasad Prize by the University. In between, he pursued traditional courses in [[Sanskrit]] for a year (1936–37) under Pandit Surendra Chandra Tarka-Sankhya-Vedantatirtha.<ref>Iswar Chatuspathy, Kalikachchha, [[Brahmanbaria]] (now in Bangladesh)</ref> Though he started studying English literature (Honours) in the College at Habiganj, his performance in logic and Sanskrit in the Intermediate Examination led him to change course to Philosophy. Dr. [[Shyama Prasad Mukherjee]], a political figure and educationalist at that time, took interest in this young man and insisted that Katyayanidas shifts to Calcutta and takes admission to [[Ashutosh College]] (named after his father Sir [[Ashutosh Mukherjee]]) in BA Course with Honours in Philosophy. Professor Kalidas Sen who was the Principal of [[Ashutosh College]] at that time provided support and encouragement to Katyayanidas. As a student of the college he started writing scholarly articles in college magazine viz."Glimpses in the Psychology of Laughter",<ref>Asutosh College Magazine, Volume XVI, September 1940, Page 24- |
Born on 17 October 1917 (1 September 1918 according to some), to Bhubaneswar Bhattacharya, an [[Ayurveda]] physician and Shailaja Devi, Katyayanidas passed his Matriculation Examination from his village school in Chunta and Intermediate Arts Examination (IA) from Bridaban College (now known as [[Brindaban Government College]]), [[Habiganj]] (both now in Bangladesh), in 1936 and 1939 respectively. In Intermediate Examination, he stood first in [[logic]] in the University of Calcutta and was awarded Saradaprasad Prize by the University. In between, he pursued traditional courses in [[Sanskrit]] for a year (1936–37) under Pandit Surendra Chandra Tarka-Sankhya-Vedantatirtha.<ref>Iswar Chatuspathy, Kalikachchha, [[Brahmanbaria]] (now in Bangladesh)</ref> Though he started studying English literature (Honours) in the College at Habiganj, his performance in logic and Sanskrit in the Intermediate Examination led him to change course to Philosophy. Dr. [[Shyama Prasad Mukherjee]], a political figure and educationalist at that time, took interest in this young man and insisted that Katyayanidas shifts to Calcutta and takes admission to [[Ashutosh College]] (named after his father Sir [[Ashutosh Mukherjee]]) in BA Course with Honours in Philosophy. Professor Kalidas Sen who was the Principal of [[Ashutosh College]] at that time provided support and encouragement to Katyayanidas. As a student of the college he started writing scholarly articles in college magazine viz."Glimpses in the Psychology of Laughter",<ref>Asutosh College Magazine, Volume XVI, September 1940, Page 24-26 (aacskol.in, Click Archieve, Clic AC Mag 1940)</ref> "Is Free Will a Fact?".<ref>Asutosh College Magazine, Volume XVII, January 1941, Page 14-17 (aacskol.in, Click Archieve, Clic AC Mag 1941)</ref> He succeeded in securing first position in first class in the [[University of Calcutta]] in 1941 and was awarded [[Ramtanu Lahiri]] Gold Medal, [[Hemanta Kumar Gold Medal]] and [[Keshab Chandra Sen]] Gold Medal by the University. Thereafter he also stood first in first class in the MA (Philosophy) Examination of the University of Calcutta in the year 1943,<ref>Hundred Years of University of Calcutta (Supplement), 1957</ref> with the record marks and was awarded University Gold Medal and some other Medals and Prizes. |
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==Professional career== |
==Professional career== |
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As a student and subsequently as a teacher, Katyayanidas attracted notice of the academic philosopher Dr. [[Surendranath Dasgupta]] (also known as Dr.S.N.Dasgupta), who described his pupil in MA as one who "seemed to know very much more than an average first class M.A.".<ref>Dr.S.N.Dasgupta's personal letter dated 2 August 1948 from [[Trinity College, Cambridge]], addressed to Katyayanidas Bhattacharya, published in "Duti Patra, Duti Charitra-prasanga : Surendranath O Katyayanidas" - an article (in Bengali) by Amitabha Bhattacharya at "Dainik Statesman on 16.12.2018 (Page 3 of the Sunday Supplement - Bichitra) (http://epaper.thestatesman.com/m5/1935715/Bichitra/16th-DECEMBER-2018#dual/4/1)</ref> |
As a student and subsequently as a teacher, Katyayanidas attracted notice of the academic philosopher Dr. [[Surendranath Dasgupta]] (also known as Dr.S.N.Dasgupta), who described his pupil in MA as one who "seemed to know very much more than an average first class M.A.".<ref>Dr.S.N.Dasgupta's personal letter dated 2 August 1948 from [[Trinity College, Cambridge]], addressed to Katyayanidas Bhattacharya, published in "Duti Patra, Duti Charitra-prasanga : Surendranath O Katyayanidas" - an article (in Bengali) by Amitabha Bhattacharya at "Dainik Statesman on 16.12.2018 (Page 3 of the Sunday Supplement - Bichitra) (http://epaper.thestatesman.com/m5/1935715/Bichitra/16th-DECEMBER-2018#dual/4/1)</ref> |
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His essays "The concept of subtle body in Sankhya Philosophy",<ref>PAIOC 17, Summaries 1953,113, [https://books.google.com.com/books?id=lrAyj17GDM4C&pg=PA1063 Encyclopedia of Indian Philosophies], Bibliography (3rd Edition), compiled by Karl H. Potter, Section II, S-80, brought out by Motilal Baranasidass Publishers Pvt. Ltd., Delhi</ref><ref>Encyclopedia of Indian Philosophies,S-85.1, pg. 1064, JPA 1.3-4,1954,23-24</ref> ''"Paschatya Darshane Ishwarer Astitwa Bichar"'' <ref>{{cite magazine |last=Bhattacharya |first=Katyayanidas |date=1951 |title=Pashchatya Darshane Ishwarer Astitwa-Bichar |url=http://www.southasiaarchive.com/Content/sarf.120042/206601 |magazine=Prabasi |volume=II |issue=4 |language=bn |pages=426-431 |via=South Asia Archive |url-access=subscription }}</ref> (Discussion on existence of God in the Western Philosophical thoughts) were important contributions in the subject in 1950s.<ref>Proceedings and Transactions of the All India Oriental Conference, Volume 17, Part 1953</ref><ref>Proceedings and Transactions of the All Indian Oriental Conference, Parts 1-2 (1959)</ref> His other contributions included "The Theory of Emergence in the Philosophy of Alexander",<ref>[[Modern Review (Calcutta)]], March 1954</ref> "The Meeting of Extremes in Alexander's Philosophy of Mind",<ref>Cooch Behar Victoria College Patrika, May 1957</ref> "Nature and Function of Adjunct in Sankara Vedanta",<ref>Proceedings of the All India Oriental Conference, 19th Session, 1957</ref> ''Paschatya manovijnane moner swarup'' <ref>''Darsan'', Journal of ''Bangiya Darshan Parishad, Baisakh 1358'' (April–May, 1951)</ref> (The identity of Mind in the Western Psychology). The translated work of Katyayanidas from original Sanskrit included "Iswarakrishna's [[Samkhyakarika]]", an obscure Sanskrit Text, assigned to 3rd Century A.D., on Sankhya Philosophy, in English.<ref>Cooch Behar Victoria College</ref> Some of his writings written for general readers viz.''"Bhabbader Tatparya O Prakarbhed"''<ref>Asutosh Colege Magazine, Volume XXIII, No.1, July 1948 (aacskol.in, Click Archieve, Clic AC Mag 1948</ref> (Significance and classification of Idealism), ''"Paschatya Darshane Amaratwer Bichar"'' <ref>''Anandabazar Patrika'', 29 October 1950</ref> (Discussion on the concept of continuity of life in Western Philosophical Thoughts), ''"Jader Swarup Jingyasar Itihas"'' <ref>''Anandabazar Patrika'', 11 March 1951</ref> (The History of questioning the identity of non-living matters), ''"Praner Swarup Jingyasar Itihas"'' <ref>''Anandabazar Patrika'', 23 & 24 March 1952 and 30 & 31 March 1952</ref> (The History of questioning the identity of living matters), were published in the Bengali daily''Anandabazar Patrika'' and other noted dailies of Calcutta. |
His essays "The concept of subtle body in Sankhya Philosophy",<ref>PAIOC 17, Summaries 1953,113, [https://books.google.com.com/books?id=lrAyj17GDM4C&pg=PA1063 Encyclopedia of Indian Philosophies], Bibliography (3rd Edition), compiled by Karl H. Potter, Section II, S-80, brought out by Motilal Baranasidass Publishers Pvt. Ltd., Delhi</ref><ref>Encyclopedia of Indian Philosophies,S-85.1, pg. 1064, JPA 1.3-4,1954,23-24</ref> ''"Paschatya Darshane Ishwarer Astitwa Bichar"'' <ref>{{cite magazine |last=Bhattacharya |first=Katyayanidas |date=1951 |title=Pashchatya Darshane Ishwarer Astitwa-Bichar |url=http://www.southasiaarchive.com/Content/sarf.120042/206601 |magazine=Prabasi |volume=II |issue=4 |language=bn |pages=426-431 |via=South Asia Archive |url-access=subscription }}</ref> (Discussion on existence of God in the Western Philosophical thoughts) were important contributions in the subject in 1950s.<ref>Proceedings and Transactions of the All India Oriental Conference, Volume 17, Part 1953</ref><ref>Proceedings and Transactions of the All Indian Oriental Conference, Parts 1-2 (1959)</ref> His other contributions included "The Theory of Emergence in the Philosophy of Alexander",<ref>[[Modern Review (Calcutta)]], March 1954</ref> "The Meeting of Extremes in Alexander's Philosophy of Mind",<ref>Cooch Behar Victoria College Patrika, May 1957</ref> "Nature and Function of Adjunct in Sankara Vedanta",<ref>Proceedings of the All India Oriental Conference, 19th Session, 1957</ref> ''Paschatya manovijnane moner swarup'' <ref>''Darsan'', Journal of ''Bangiya Darshan Parishad, Baisakh 1358'' (April–May, 1951)</ref> (The identity of Mind in the Western Psychology). The translated work of Katyayanidas from original Sanskrit included "Iswarakrishna's [[Samkhyakarika]]", an obscure Sanskrit Text, assigned to 3rd Century A.D., on Sankhya Philosophy, in English.<ref>Cooch Behar Victoria College</ref> Some of his writings written for general readers viz.''"Bhabbader Tatparya O Prakarbhed"''<ref>Asutosh Colege Magazine, Volume XXIII, No.1, July 1948, Page 35-38 (aacskol.in, Click Archieve, Clic AC Mag 1948)</ref> (Significance and classification of Idealism), ''"Paschatya Darshane Amaratwer Bichar"'' <ref>''Anandabazar Patrika'', 29 October 1950</ref> (Discussion on the concept of continuity of life in Western Philosophical Thoughts), ''"Jader Swarup Jingyasar Itihas"'' <ref>''Anandabazar Patrika'', 11 March 1951</ref> (The History of questioning the identity of non-living matters), ''"Praner Swarup Jingyasar Itihas"'' <ref>''Anandabazar Patrika'', 23 & 24 March 1952 and 30 & 31 March 1952</ref> (The History of questioning the identity of living matters), were published in the Bengali daily''Anandabazar Patrika'' and other noted dailies of Calcutta. |
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Katyayanidas started teaching at [[Asutosh College]], Calcutta. On joining the West Bengal Education Service in 1948, he was first posted to [[Krishnagar Government College]] and then to Victoria College of Cooch Behar (now known as [[Acharya Brojendra Nath Seal College]]) and Central Calcutta College (now known as [[Maulana Azad College]]) before joining [[Presidency College, Calcutta]], in July 1959. Concurrently, he was lecturing in an honorary capacity, at the [[University of Calcutta]]. |
Katyayanidas started teaching at [[Asutosh College]], Calcutta. On joining the West Bengal Education Service in 1948, he was first posted to [[Krishnagar Government College]] and then to Victoria College of Cooch Behar (now known as [[Acharya Brojendra Nath Seal College]]) and Central Calcutta College (now known as [[Maulana Azad College]]) before joining [[Presidency College, Calcutta]], in July 1959. Concurrently, he was lecturing in an honorary capacity, at the [[University of Calcutta]]. |
Revision as of 08:47, 17 June 2019
Katyayanidas Bhattacharya (1917 - 1966), also known as K.D. Bhattacharya, was a scholar of philosophy and an academician of Bengal.
Early life and education
Born on 17 October 1917 (1 September 1918 according to some), to Bhubaneswar Bhattacharya, an Ayurveda physician and Shailaja Devi, Katyayanidas passed his Matriculation Examination from his village school in Chunta and Intermediate Arts Examination (IA) from Bridaban College (now known as Brindaban Government College), Habiganj (both now in Bangladesh), in 1936 and 1939 respectively. In Intermediate Examination, he stood first in logic in the University of Calcutta and was awarded Saradaprasad Prize by the University. In between, he pursued traditional courses in Sanskrit for a year (1936–37) under Pandit Surendra Chandra Tarka-Sankhya-Vedantatirtha.[1] Though he started studying English literature (Honours) in the College at Habiganj, his performance in logic and Sanskrit in the Intermediate Examination led him to change course to Philosophy. Dr. Shyama Prasad Mukherjee, a political figure and educationalist at that time, took interest in this young man and insisted that Katyayanidas shifts to Calcutta and takes admission to Ashutosh College (named after his father Sir Ashutosh Mukherjee) in BA Course with Honours in Philosophy. Professor Kalidas Sen who was the Principal of Ashutosh College at that time provided support and encouragement to Katyayanidas. As a student of the college he started writing scholarly articles in college magazine viz."Glimpses in the Psychology of Laughter",[2] "Is Free Will a Fact?".[3] He succeeded in securing first position in first class in the University of Calcutta in 1941 and was awarded Ramtanu Lahiri Gold Medal, Hemanta Kumar Gold Medal and Keshab Chandra Sen Gold Medal by the University. Thereafter he also stood first in first class in the MA (Philosophy) Examination of the University of Calcutta in the year 1943,[4] with the record marks and was awarded University Gold Medal and some other Medals and Prizes.
Professional career
As a student and subsequently as a teacher, Katyayanidas attracted notice of the academic philosopher Dr. Surendranath Dasgupta (also known as Dr.S.N.Dasgupta), who described his pupil in MA as one who "seemed to know very much more than an average first class M.A.".[5]
His essays "The concept of subtle body in Sankhya Philosophy",[6][7] "Paschatya Darshane Ishwarer Astitwa Bichar" [8] (Discussion on existence of God in the Western Philosophical thoughts) were important contributions in the subject in 1950s.[9][10] His other contributions included "The Theory of Emergence in the Philosophy of Alexander",[11] "The Meeting of Extremes in Alexander's Philosophy of Mind",[12] "Nature and Function of Adjunct in Sankara Vedanta",[13] Paschatya manovijnane moner swarup [14] (The identity of Mind in the Western Psychology). The translated work of Katyayanidas from original Sanskrit included "Iswarakrishna's Samkhyakarika", an obscure Sanskrit Text, assigned to 3rd Century A.D., on Sankhya Philosophy, in English.[15] Some of his writings written for general readers viz."Bhabbader Tatparya O Prakarbhed"[16] (Significance and classification of Idealism), "Paschatya Darshane Amaratwer Bichar" [17] (Discussion on the concept of continuity of life in Western Philosophical Thoughts), "Jader Swarup Jingyasar Itihas" [18] (The History of questioning the identity of non-living matters), "Praner Swarup Jingyasar Itihas" [19] (The History of questioning the identity of living matters), were published in the Bengali dailyAnandabazar Patrika and other noted dailies of Calcutta.
Katyayanidas started teaching at Asutosh College, Calcutta. On joining the West Bengal Education Service in 1948, he was first posted to Krishnagar Government College and then to Victoria College of Cooch Behar (now known as Acharya Brojendra Nath Seal College) and Central Calcutta College (now known as Maulana Azad College) before joining Presidency College, Calcutta, in July 1959. Concurrently, he was lecturing in an honorary capacity, at the University of Calcutta.
Personal life
Katyayanidas was a connoisseur of Indian classical music and used to play Tabla well. At one point of time he also edited the Bengali cultural journal Jayanti which was brought out first from Chunta (Brahmanbaria) and subsequently from Calcutta. His elder brother, Bireswar Bhattacharya, was the author of the novel Muktir Dak (Call for Freedom), written against the background of freedom struggle of India in 1940s. Katyayanidas was married to Uma Bhattacharya, daughter of Priyanath Bhattacharya and Sudhabala Devi of Bidyakut (also spelt as Biddakut and Biddyakut), Brahmanbaria District (now in Bangladesh), in the year 1948. The couple had four sons Amitabha, Niranjan, Sugata and Gautam, who all established themselves in their respective field of work subsequently. Katyayanidas died at the age of 49 on 26 October 1966.
References
- ^ Iswar Chatuspathy, Kalikachchha, Brahmanbaria (now in Bangladesh)
- ^ Asutosh College Magazine, Volume XVI, September 1940, Page 24-26 (aacskol.in, Click Archieve, Clic AC Mag 1940)
- ^ Asutosh College Magazine, Volume XVII, January 1941, Page 14-17 (aacskol.in, Click Archieve, Clic AC Mag 1941)
- ^ Hundred Years of University of Calcutta (Supplement), 1957
- ^ Dr.S.N.Dasgupta's personal letter dated 2 August 1948 from Trinity College, Cambridge, addressed to Katyayanidas Bhattacharya, published in "Duti Patra, Duti Charitra-prasanga : Surendranath O Katyayanidas" - an article (in Bengali) by Amitabha Bhattacharya at "Dainik Statesman on 16.12.2018 (Page 3 of the Sunday Supplement - Bichitra) (http://epaper.thestatesman.com/m5/1935715/Bichitra/16th-DECEMBER-2018#dual/4/1)
- ^ PAIOC 17, Summaries 1953,113, Encyclopedia of Indian Philosophies, Bibliography (3rd Edition), compiled by Karl H. Potter, Section II, S-80, brought out by Motilal Baranasidass Publishers Pvt. Ltd., Delhi
- ^ Encyclopedia of Indian Philosophies,S-85.1, pg. 1064, JPA 1.3-4,1954,23-24
- ^ Bhattacharya, Katyayanidas (1951). "Pashchatya Darshane Ishwarer Astitwa-Bichar". Prabasi (in Bengali). Vol. II, no. 4. pp. 426–431 – via South Asia Archive.
- ^ Proceedings and Transactions of the All India Oriental Conference, Volume 17, Part 1953
- ^ Proceedings and Transactions of the All Indian Oriental Conference, Parts 1-2 (1959)
- ^ Modern Review (Calcutta), March 1954
- ^ Cooch Behar Victoria College Patrika, May 1957
- ^ Proceedings of the All India Oriental Conference, 19th Session, 1957
- ^ Darsan, Journal of Bangiya Darshan Parishad, Baisakh 1358 (April–May, 1951)
- ^ Cooch Behar Victoria College
- ^ Asutosh Colege Magazine, Volume XXIII, No.1, July 1948, Page 35-38 (aacskol.in, Click Archieve, Clic AC Mag 1948)
- ^ Anandabazar Patrika, 29 October 1950
- ^ Anandabazar Patrika, 11 March 1951
- ^ Anandabazar Patrika, 23 & 24 March 1952 and 30 & 31 March 1952