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[[User:80.195.234.187|80.195.234.187]] 19:31, 26 November 2006 (UTC)
[[User:80.195.234.187|80.195.234.187]] 19:31, 26 November 2006 (UTC)
* This article already exists in Wikipedia. {{#if:Molluscum contagiosum|You can find it at [[:Molluscum contagiosum]].|}}
* This article already exists in Wikipedia. {{#if:Molluscum contagiosum|You can find it at [[:Molluscum contagiosum]].|}} [[User:Kuru|<font color = "#cd853f">'''Kuru'''</font>]] [[User talk:Kuru|<font color = "#f5deb3"><sup>''talk''</sup></font>]] 19:38, 26 November 2006 (UTC)
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Nala (Dog)
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Born on October 15, 2005 on the "nature" island of Dominica. Soon after her birth she was adopted by a Ross University School of Medicine student, whose initial utterance after the aquisition of the puppy was "Oh my god I just bought a dog".
Family
Nala did not grow up to know most of her family. She was born to an unwed mother who gave her up for adoption soon after birth. She has never formally met her father, however there is speculation that that they have met before while passing each other down the road. Of her siblings Nala only know's one of her many sisters, Po (currently residing in Miami, Florida). No one is quite sure what happened to her other siblings, were they adopted, were they left to fend for themselves, or were they made into garlic chicken... these are things Nala does not want to think about.
Early Life
For the 10 months of her life Nala remained in Dominica, living with her adoptive mother and her roommate. She had many additional caretakers, of which include but are not limited to, the boyfriends of the aforementioned mother and roommate, the adoptive parents of her sister Po, and other friends.
After being rescued from the abject poverty of Dominica, Nala quickly developed a taste (literally) for the finer things in life. She was found of fashion, eating shoes, pants, shirts, and quite possibly her most favorite socks. Nala also had a taste knowledge, consuming pages upon pages of notes, packets, and books.
Nala's early life was marred by many embarassing incidents which include, urinating and defacting in the house, getting fleas, and getting mites.
While in Dominica Nala used her natural ability and talents to be as useful as she could be. her uncontrollable need to bark was an excellent alarm. Her ability to eat things off the floor, help keep her owner's and her friends apartments clean. She then expanded this talent to move on to dishes and bowls, which made cleaning up very easy. She was also very fond of hiking
Nala made friends with numerous other Dogs on the island. Her best friend was her sister Po, others include Matza Ball, Cujo, Coco-Chanel, and Nacho
Current
In late August 2006 Nala left Dominica travelling alone and with no money and with just the collar on her neck (which was stolen by the Dominicans) Nala left for Miami, which was where her owner was going to continue with medical school. Currently Nala resides in the trendy Coconut Grove, minutes away from "her" dog park, Cocowalk, and The Sandbar.
The is recieving lessons from a dog trainer, however conforming to the set rules is not setting well with this free-spirited dog. in early December Nala will be moving to New York.
Declined. We cannot accept unsourced suggestions or sources that are not reliable per the verifiability policy. Please provide sources with your suggestions.
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Troy was born in Grafton NSW Australia and is an accomplished Country Musician having had a lot of influence by Australian great "Slim Dusty".
The Kiko Goat originated from New Zealand by crossing feral goats with dairy goats in the 1980's. They were developed for fast growth, survivability with little input from the producer and their hardiness.
The International Kiko Goat Association (IKGA) was formed in 2004 to preserve and advance the Kiko Goat. Visit the website to find our more and the Kiko Goat.
Kiko goat, which you submitted to Articles for creation, has been created.
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Christopher B. "Chris" Saxman (born October 18, 1965, Pittsburgh, PA) is a Republican member of the Virginia House of Delegates, representing the 20th District. The district includes the City of Staunton, the western part of Augusta County, the southern part of Rockingham County, and all of Highland County.
After graduating from Robert E. Lee High School, he went on to earn a B.A. in History from Washington and Lee University in 1987. He worked in New York, Philadelphia, and D.C. before returning to Staunton to teach U.S. History and Government for three years at Stuart Hall. He then became general manager of the family business, Shenandoah Corporation, a bottled water and coffee distribution and delivery company.
In November 2001, he was elected to the Virginia House of Delegates, succeeding retiring State House Speaker Vance Wilkins, Jr. Since the Spring of 2003, Delegate Saxman has served as Chairman of the House Cost Cutting Caucus, a bipartisan group that works to find cost savings in government. Saxman is currently a possible contender for Virginia Lt. Governor in 2009.
Italic textThe HotlineItalic text listed Delegate Saxman as one of the top 20 "up-and-coming stars of Virginia politics", in November 2003. In their recent 2006 edition, Italic textThe HotlineItalic text noted that "many consider him an up-and-coming star in the party."
In addition to his work in the General Assembly, Delegate Saxman serves on the State Water Commission, the Virginia Schools for the Deaf and Blind Advisory Commission, and the Board of Trustees for the Frontier Culture Museum. An active member in the community, Saxman is a member of the St. Francis of Assisi Church and the Shenandoah Valley Kiwanis. He also serves on the Board of the Blue Ridge Area Food Bank and on the Board of the International Bottled Water Association.
Delegate Saxman currently resides in Staunton, VA with his wife, Michele, an employee in the family business, and their four children.
Saxman's father, Bill, and mother, Jan, are the founders of Shenandoah Corporation.
Sources
1. Virginia GOP Network, www.vagopnetwork.com/sites/saxman/biography
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Fathers-4-Justice US is an army of mothers, fathers, grandparents and other concerned citizens fighting for parental equality and reform in America's family court system.
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Te Kawau RFC, Is a rural club in the Manawatu province for rugby in New Zealand. It is based in Rongotea which is a fifteen minute drive from Palmerston North.
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20/05/2006 Te Kawau Senior 1 | 3 v 16 Bush Senior 1
27/05/2006 Te Kawau Senior 1 5 v 22 Marist Senior 1
3/06/2006 Freyberg Senior 1 26 v 19 Te Kawau Senior 1
10/06/2006 HSOB Senior 1 23 v 13 Te Kawau Senior 1
17/06/2006 Oroua Senior 1 24 v 3 Te Kawau Senior 1
24/06/2006 Bush Senior 1 18 v 5 Te Kawau Senior 1
1/07/2006 Marist Senior 1 31 v 21 Te Kawau Senior 1
8/07/2006 Te Kawau Senior 1 22 v 15 Freyberg Senior 1
15/07/2006 Te Kawau Senior 1 3 v 17 HSOB Senior 1
22/07/2006 Te Kawau Senior 1 17 v 20 Oroua Senior 1
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Karl Klare is a George J. and Kathleen Waters Matthews Distinguished University Professor at Northeastern University School of Law. After graduating with a B.A. from Columbia University, a M.A from Yale University, and a J.D. from Harvard Law School he became a professor of law at Northeastern in 1977. He has been an inspiring Labor Law professor for decades at Northeastern.
Edward Guglielmino is a musician/net-celebrity well known though-out the Australian music community for is alternative/experimental music, and his obsession with celebrity in art reminiscent of Andy Warhol.
As a completely independent independent musician (no label support ), Guglielmino makes a living from mp3 downloads, and and merchandise sales mainly sold though his myspace profile.
Guglielmino is based in Brisbane Australia, though he has played in locations all around the world. Including New York, Toyko, and Berlin.
In his home city Brisbane Guglielmino has reached cult status, selling out shows, and being recognized in the street despite the fact he has no support from traditional media e.i Television or Radio
Guglielmino attended the Queensland University of Technology from 2001-2005 graduating from a degree in Sound, Fine-Art, Film, and Art Business Management with Honours.
Guglielmino also runs a record label called Television Records.
About his own success he states
“I will not be satisfied until I head up a corporation the size of Sony or EMI that has the advertising dollars and networks and resources to offer the same exposure to genuine art practitioners that are currently being supplied to artists like Madonna or Britney Spears,”
In 2006 he was mentioned on another cult-status-net-celebrity internet video blog the Zefrank show.
Sources.
many of these sources are from magazines, and these are the internet versions of them
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Professional wrestling federation based in Philadelphia area. ACPW held there first show in Delaware at Cranston heights fire company on February 19, 2005. several follow up shows where held in Upland Pennsylvania at a building called the underground which was doubled as there gym. For 37 episodes American Championship Pro Wrestling ran WWJT channel 7 Philadelphia every Thursday night at 10 PM est. In 2006 several changes for American Championship Pro Wrestling from new building locations to a new format on the Internet with a Pay Per Views and episodes. which runs today on TVBYDEMAND.com One half Owner of LegacyAVPro and American championship Pro Wrestling Chris Sutton and Rich Steve host the monthly Internet TV show.
Production company LegacyAVPro owns American Championship Pro Wrestling.
All video production is done with there parent corporation LegacyAVPro The head of video production and which is directed and edited by Christopher Bollinger. Head of Public Relations, Jayson Brown release relevant up todate information on ACPW as well as organizes the ACPW street team for advertising for events.
Mr Gregory took over booking and creative control for American Championship Pro Wrestling Events in March of 2006. Memorable moments On July 8th 2006 American Championship Pro Wrestling held their Rebirth show at the Northeast Community Center. November 24, 2006 ACPW held there first live Internet Pay Per View.
Ashwattama was the son of Gurudev Dronacharya, the royal guru(teacher) of the princes of Hastinapur.Drona imparted teachings in religion, spirituality, politics, administration & military knowledge to the 5 Pandavas, the 100 Kauravas & his son Ashwattama in Hastinapur.Ashwattama got his name from the imperishable "Ashwatta" tree. Drona did a lot of penance & meditation after marriage to obtain ASHWATTAMA.Drona married Kripi, the sister of Kripacharya,another royal clan teacher of Hastinapur and obtained Ashwattama from her. Ashwattama was blessed to be immortal before birth by the divine dieties. He had a rare jewel embedded in the area between his forehead & skull, due to which he had sky blue eyes.The color of the jewel was sky-blue and because of it, Ashwattama neither felt hungry nor thirsty and he never feel ill or unwell in life.The jewel had medicinal, disease-curing properties as well.
Ashwattama handed over this jewel to Queen Draupadi, after the Mahabharata war, as a compensation for having killed her 5 sons during the course of the war on the Kurukshetra battlefield.
Sources
1)Original MAHABHARATA by Shri ved Vyas
2)Gita press, Gorakhpur Mahabharata edition.
3)Late Ramanand Sagar's serial SHRI KRISHNA
4)The Marathi novel MRITYUNJAY.
What makes Watan party different from PDPA?(People's Democratic Party of Afghanistan)
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Dr. Sayed Hamidullah Rogh
Dec. 2001
Translated from Persian: by Aemal Peroz
-What makes Watan party different from PDPA?
-whom does “National Reconciliation belongs to?
-What the party Intellectuals should do?
Dear friends!
The developments in Afghanistan are entering a new stage now; obviously under the pressure of certain realities and devices, which are undoubtedly misleading and inaccurate. The idea, that Afghanistan is good only for a conservative system has been withdrawn. Instead, now, under the support of international community, the idea of establishing a civil-state in Afghanistan, is taken for consideration. The “Bonn conference for Afghanistan” opens a way towards this very motive. The situation encourages growth of new forces in the Afghan Society, the major inclination of which is a move from dispersion towards centrality.
Amongst this, could we serve our efforts to cross the bridge progress from dispersion towards a common political platform?
What is our position?
Do we have answers for the newly emerged issues of our country, which invalidates our earlier thoughts? Or we have had only a single recipe and without learning from life experiences and the undeniable realities, we still recommend the same worn-out recipe?
Should we convert our threads back to cotton and weave a new fabric or should we only put a patch on holes and spots?
Have we ever paid the slightest attention that each patch, made by this old botcher, and puts a more dishevelled burden on our shoulders?
1. The scuffles which are to be addressed now and, if we are really heading towards the future, then, we need to clarify them. One is the question of ”National Reconciliation”. Whom does it belong to?
Surprisingly, those who, both in idea and practice, paid every bit of, planned and unplanned, hostility against National Reconciliation, are claiming (that the idea of) the National Reconciliation belongs to them.
“National Reconciliation” is not an individual idea. It is rather the most significant product of the Afghan modern political thought, to which, we should, consciously and conscientiously, remain grateful. Also, to perceive the relation of its essence with the question of emancipating the present Afghan dilemma, we ought to perform new and serious works. In Afghanistan, from the historical view, the NR has its roots in the era of “Constitutional Movement”, where the solutions for the problems of the country were sought out through reconciliation and peaceful methods and not through bloodshed and fatality. NR, as a political concept, was addressed through the 16th plenum of the Central Committee of PDPA. At that time the permission of using and the “credibility” of this concept was counseled (dictated) from the external sources as well. The suggestion of this concept and the “Ten Theses”, in which this concept was framed at that of time, were, more than anything, given the fact that PDPA has faced fundamental and methodical difficulties in ratiocinating the idea and practice of what was named “Sour Revolution”. Though as usual, efforts were made to change the matter and connect it to the Soviet leadership. This fundamental fact was constantly hidden away that the ideological and practical crisis and troubles of the PDPA were deeply domestic by nature. At this point of time, the NR was set-forth on the basis, and the the purpose of “developing a social platform for the rule of the people”. The intention from the Reconciliation, at this period of time was to preserve and continue the present system. The system itself, its theoretical and political principles, the sources providing legitimacy to it and its elicitation from the posture of the country, reasons and sources of the warfare in Afghanistan remained untouched. That is to say that, the National Reconciliation, in spite of being supported by the “theses”, was limited within the methodical measures. The Reconciliation was defined within the framework of Leninist method of “compromise” and in that particular style the “Methodical Reconciliation” was talked out. The yield of the National Reconciliation, at this period of time, was the assimilation of a number of “agreeable non-Party figures” to the machinery of the State. In political term, what was tried to be done at this time, in its best form, was the gathering of samples from a “socialist pluralism” model, in which the govt. Was attaching the opposition forces to itself, without changing the basic foundation of political sovereignty.
The next stage, in the creation of the idea of National Reconciliation, is linked to the life and efforts of Dr. Najibullah. The claim is correct that Dr. Najibullah also got “replaced” according to the “Party mode” and got to the leadership. But the personal background of Dr. Najibullah did not pledge his historical figure. He set-forth the idea of the “rescue of homeland” and for its fulfillment; he took extensive actions in history.
At this period of time, the National Reconciliation got removed from the methodical dead-end and got promoted to the level of an independent political idea, which ought to open a substitute way for the “rescue of homeland”. The arrangement for the matter of “rescue of homeland”, on the basis of NR, got joined with reconsideration in all theoretical and political foundations of the system.
The concept of “Saur Revolution” (April Revolution of 1978) and subject to that “the anti-feudal and anti-imperialist function of the National Democratic Revolution” got rejected and this conclusion was highlighted that, that event was merely a coup. The transmission from the concept of “Coup-d-etat” to the concept of “Revolution”, in spite of forming theoretic basis, consist of rude mentality which resulted harsh transgression of the realities of the country. Therefore the terms like “the Change and the Event of Sour” got verbalized. The fundamental essence of the “Saur Revolution’s” groundwork was questioned and rejections rose up. “It was promised that this revolution will provide clothes, shelter and food to the people. But what, in practice, happened? Instead of food –bullet in stomach, instead of cloths –grave-clothes and instead of shelter –grave is given to people...”
The concept of the class struggle and the concept authenticated by it that the on-going war is a just and righteous one, because apparently it is justly struggle of people, got rejected. The conclusion came under consideration that the “process of separating the forces and the inhabitants”, under whatever excuse they might be, is an anti-Afghan process. The on going war is not that of the Afghans and they gain nothing from either of the war sides. The passage for rescue of Afghans and Afghanistan “does not pass through keeping the forces out-of-way but passes through giving-up a part of the claim by the forces.”
The concept of “internationalis” was rejected. Instead of that references were made to the “heritage of the Constitutional Movement” and “the Afghan nationalism and patriotism” got adopted as base for encounter. The autocratic conclusion of the Party, that whosoever is with the Party is with us, had been rejected and was replaced by the idea that whosoever is with the homeland (Afghanistan) is with us too;
At this time the nature of the political system got reconsidered: The concept of the single Party system got rejected. The monopoly (of power) had been considered as the main source of the war and instead of a single Party State, the establishing of the sovereignty of national harmony of all the Afghans, became the target. Instead of single Party dictatorship, political pluralism and democracy became habitual. The expression of “Democratic” got removed from the Stale-Title of Afghanistan. In political terms, the “socialist pluralism” got rejected and “democratic pluralism” was adopted as a base for political practice, which is based on division of power. The Constitution of the National Reconciliation got prepared. The Constitution got enshrined as a guarantor for the new system and democratic pluralism.
The National Reconciliation returned “us”, our two lost rings. Firstly, it marked an end to a confrontation, caused by Marxist tendencies, among the “Revulutionists” and Islamic believers, which have turned the nation to a cafeteria. National Reconciliation set the political thoughts of the Afghan Revolutionist on Islamic basis. Secondly, it put the last hand to that self-alienation, which came into being among the Afghan political forces –both, of Party or Factional-, because of the “internationalist” relations and the social realities. The National Reconciliation settled Afghan political thought on the National basis;
The unilateral, international attachment of the Government of Afghanistan had been abolished. Reciprocated international relations have been developed on the basis of “UN Peace Process”. The Government of the Republic of Afghanistan remained, till the end, loyal to the “UN Peace Process” and paved the way for establishment of a neutral government. It signifies that the National Reconciliation, at this point of time, was made a theoretic basis for establishing a political system, which should be essentially new and, in the light of the UN Peace Process, it should accomplish the establishment of a neutral government in Afghanistan. At this period, within the political authority of the PDPA, reconsideration took place in the political set-up of Afghanistan. Since the Constitution of 1987 (1366 H) till the Constitution on 1990 (1369 H), progressive political movement took place in this course and in the Constitution of 1990 the monopolistic position of the PDPA got removed and was replaced by leadership of the Afghan Society.
Moreover, the political nature of the PDPA got reconsidered. “The Watan Party: is the continuator of the historical experience of the PDPA, mainly, or perhaps merely, because of this fact that it got established on the basis of successive criticism of the idea and practice of the PDPA. There is nothing such as a synonymy between Watan Party and the PDPA. Those people, both, the supporters and the adherents of Watan Party, who write as- PDPA, later Watan Party-, make immense political mistakes.
PDPA was an idealistic Party and according to its manifesto, that ideology was a Marxist – Leninist. The Watan Party rejected this “fundamental principle”. In Watan Party’s program, the “National Reconciliation” became the “introducer of the Party thought”. PDPA was considering itself the pioneer of the struggle of workers for setting up a society free from the exploitation of individual by individual. Watan Party rejected the concept of the “pioneer Party” and the concept of representing only one section of the society and also the concept that the Party’s aim must be the foundation of an society based on deductive reasoning. The name “Watan Party”, itself reflects this very methodical change, that it does no longer represent the interests of only one section of society but represents the interest of the whole “nation” (Watan). The Watan Party declared that the issues in the country are so much complicated that only a single force can not solve them out, all alone and basically a unilateral solution, for the problems of Afghanistan, is out of question. The issues, existing before the Afghans, are above the issues of class and ideology and they are general by nature and at the same time, they simply demand a common reply from all the Afghans and can be solved only through the contribution of all the Afghans. As such, for the termination of war, establishment of peace, founding the rule of the nation harmony, the Watan Party declared itself itself the Party of All Afghans. The PDPA was considering itself as the Party of National Democratic Revolution and the foundation of Revolutionary democratic dictatorship of the proletariat/worker and peasant/farmer. The Watan Party rejected the idea of National Democratic Revolution and set-forth the idea of the rule of the national harmony, democratic pluralism, elections, the representative government and “peacefull gradual revolution”.
It was exactly this way, that with a great theoretical and practical effort, the National Reconciliation was adopted to demolish the war generating circle and as so, the conclusion became possible that “the presence of the Soviet troops in Afghanistan was not in harmony with national interests of Afghanistan” and during the 5th Anniversary of the Declaration of the Path of National Reconciliation, the withdrawal of Soviet troops from Afghanistan could get declared as the “Rescue Day of Motherland” (Roz-e Nijat-e Watan). Such facts have been taken for consideration, when it is said that for Najibullah, the National Reconciliation changed to a political theory to replace the theory of the PDPA.
Now, Mir Enayatullah Sadaat, in defense of the PDPA writes that: “Najibullah, for the sake of a platform for a national bourgeoisie Party, changed the manifesto of the Party, step by step.” –Afghanistan: The land of epics and disasters- pg. 213. Liyakhofski, in his book, writes that as a new way to agree with the opposition, Najibullah started “dispersing the former concept of the Party.” –The storm in Afghanistan- pg. 138-. Azimi (Gen. Azimi) who writes in his book that Najibullah “set-forth the National Reconciliation from a point of weakness and compromise... and the program of the National Reconciliation was constituting the preamble for Dr. Najibullah’s compromise with the Mujahedeen leaders.” –Army and Politics... pg. 331-. With all such explanations, they veil the essence of these fundamental ideological and practical changes and neglect the substantial relation of this change with the issue and the basic morals that the Party was facing. That is to say, they ignore the question of the war and the question of termination of war. They simply can not admit this very basic reality that end of the war in Afghanistan was not only demanding –and still demands- the termination of hostile thoughts of all sides but it was also asking the answer for this question that how could the Party become capable and readies itself to participate in the peace process essentially in the future?
Najibullah demonstrated that the Party, the original stature of which is made by “the scientific theory of class-struggle”, “has an indecent and figureless stature” for participation in the matters of peace. Such Party might be able to upraise a resurrection but can not be talented enough to rise for peace. Only through playing a role and fundamental reconsideration, in harmony with the idea of National Reconciliation, it was possible to find an essentially new political identity and those “progressive” forces that were confined within the deadlock of PDPA, could became capable of changing into the real participants in the peace process in Afghanistan, under such identity
2. In a published document in Holland the idea is nearly of such content that in Afghanistan “...the basic problem through the twentieth century, has not been the search for unity, but has been a search for the historical choice...”. The Afghan thinker, Abdullah Naebi also writes: “...here the difficulty is on the historical choice... and putting off the progress of history in another direction...”.
In this connection, in the light of the last word of the Afghan Marxism, two questions could be propounded: Firstly, what will happen to the kismet of those who did not and do not want to join the historical choice? This group (of people), who on the basis of whatsoever reason, do not wish to join and become a part of a historical choice, are they really people or they are not? Under those circumstances what is our ‘moral mission’ before this section of people and choices or lack of choices? Secondly and much basically the question that: what is situated beyond the historical choice? That is to say, how does that other side of the sketch of the matter look like? In case every other force is just in the matter of choosing the historical choice and escorting with it till the extreme ends, then why do we raise fingers on fundamentalism? Are fundamentalists, for instance Taliban, not after their historical choice? It is here that the “liberal movement” of every political force remains limited by a political field, which is relevant to all; and no political force, on basis of whatever program, is allowed for deviation from it. It is here that the search for unity, especially in a situation of dispersion caused by the war, gains preference to that of the historical choice. Because, in the absence of unity, a choice -whether historical or non-historical- is basically not assumable. It is here that the idea of national reconciliation, on the one hand, finds substantial attachment with the principle of liberty and on the other hand it provides the theoretical instruments of establishing a civil Afghan society. In response to it, the righteousness and necessity of nation reconciliation is in the establishment of the civil society in Afghanistan, where it will manifest itself.
3. Now, after a long suspension, finally we set forth the question of transmission from dispersion to political re-assembling. Right in this very situation, why are we insistently, returning to the political experience of Dr. Najibullah? Is our intention to pay homage to Najibullah as a “leader beyond the Party” (Ghorbandi, A glance to the history of PDPA, “Watan Party”, pg. 110)? Or we tend to refer the heroic memoir of Dr. Najibullah in the context that he alone faced the Pakistani invaders and under the dark shadows of the night where “every traveler stands on trembling feet” he defended the honors of the contemporary history of the motherland and marked his martyrdom like a dragger on the Durand line (Plaston, Afghanistan in the pressure of geo-politics, pg. 129 onwards). No, certainly it is not. Our emphasis on returning to the political heritage of Dr. Najibullah, does not look towards the past but the future. Dr. Najibullah was the only figure in the political leadership of Afghanistan, in whose framework of National Reconciliation theory, we can discover the foundation of a new political identity, which will open our way towards participating in the political future of Afghanistan.
The Watan Party was a new phenomenon in the political life of Afghanistan, the original essence of which, means “the policy of National Reconciliation”, remained unexplained in the fog of selfishness and motivations of a few persons and as a consequence of their joining of sick intentions in the absence of the will and knowledge of the party activists.
Dear friends!
The matter of the reorganizing our political activity raises two complicated questions before us, which we must talk of, with complete specificity:
Initially, what is the base and theoretical framework of our political activity in the future Afghanistan?
When we think within the framework of PDPA, then the scientific study of the world and the theory of “class-struggle” should be the guide of our actions; in this case we must be able to explain, as during the 12 years since the establishment of the Watan Party, what developments have taken place in Afghanistan have taken place on “class” basis; is the Bonn Conference a class phenomenon? Do we enter a class struggle by this conference and its result? What could be the motives of class-struggle in the conditions of establishment of peace and reconstruction in Afghanistan? What is the meaning and scope of our political activity in the future? For instance, could the dialogue and mutual understanding between Afghans be explained on the basis of “class struggle”? Could the expressions of refugees and the repatriation, and problems emanating from this process, be called a “class” process? Is the reconstruction a “class” process?
If not, then let us frankly say that the reasons in the past, which have been the basic causes for the abeyance of the Party activity, were the confused and unproductive affairs of some leaders and party activists, who have tried to address the “class” theories and ideas time and again to explain the sequence of events in Afghanistan with such devices which we have declared as incorrect and futile 12 years ago in the foundation Congress of the Watan Party. That is how, we should know that returning under the shelter of PDPA and the “scientific study” and the “theory of class struggle”, is a return to the past and an incurable theoretical and political dead-end which has no yield. And if we think within the framework of the Watan Party then the “National Reconciliation is the introducer of our thoughts”. Through this, we not only could explain the developments of the past years with accuracy; keeping in mind all the minute details; but we would also be able to properly explain the issue of mutual understanding between the Afghans, including the Bonn Conference and hold a position about it. We could also be able to correctly mark the most significant targets of the political activities in Afghanistan in the future and secure our participation in forthcoming episodes in Afghanistan. It is only through the concept of National Reconciliation that we could bring together and define the most important and fundamental targets of our future political activity in Afghanistan. The intention of our political activity is the establishment of an Afghan civil society. Moreover, with the renewal of thoughts about the “National Reconciliation” and its ups and downs, we can exactly promote the former from a political approach to the level of a political philosophy and look through the political movements in Afghanistan with a new philosophical and intellectual approach.
Secondly, for the same reason, the question of restoring the party activity is not propounded in the old fashion. It is still for the same reason that the methods of solutions that are taken for experience till now, in the form of rebuilding more flanks, fractions, movements, groups and gatherings have lead nowhere neither it has enough capacity. In such a condition, first of all the question of the role and position of the former leadership comes forth for consideration. Undoubtedly in connection with the present condition of the party, the former leadership has double guilt. On one hand some figures of the former leadership, without informing the party activists, join there hands with ill-intentions and on the other hand, since 1992, for the fear of being questioned, they not only did not present any explanations about the conditions of the party, but they also encouraged building flanks, fractions and groupings and drove the party to retrogression. Those who see the solution in deposing the former leadership have set their hearts for some sort of fraudulence because basically it is not possible any more to speak about the party as an organized unit in the previous pattern. After years of disunited unity, now, the time has drawn a line in betwee. Here is a time to say that the comrades of yesterday would not walk on the same path anymore. Those who follow PDPA have a separate way and those who follow the idea of “National Reconciliation”, under the name of Watan party or whatever, has their own separate rout from now on. Nothing except a common memory about a jeopardous past, join these two. Perhaps we can praise this common memory but yet, without hesitation we must bid a farewell to it. We have landed in such a situation where the door, opening to future has a single key, which is (fortunately) on our palm –and that is none other than ‘National Reconciliation’.
Declined. We can not accept copyrighted content taken from web sites or printed sources. Note that copyright protection is granted to all works automatically, whether it is asserted or not. Unless stated otherwise, assume that most content on the internet is copyrighted and not suitable for Wikipedia. Please write in your own words, and in continuous prose. Kurutalk14:18, 26 November 2006 (UTC)[reply]
Banlangen
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Redirect to Indigowoad root. It's an alternate name.
ATTENTION WIKIPEDIA! This article was previously denied and flagged as a "joke." This is NOT a joke, as I attended Project Twenty1's Launch Event in Philadelphia. You have an article for the 48 Hour Film Project, which is almost the same thing, except this is 21 days long. Both items should be linked as similar festival types. Please delete this text before publishing this article. Thank you!
Project Twenty1 is a film festival & competition where 21 teams have 21 days to create an original short film or animation based on a common secret "Element." The festival takes place in one select city, but is open to filmmakers internationally. All films are screened are screened at a public venue, judged, and released nationally on DVD. The festival was created by Matt Conant, filmmaker, Stephanie Yuhas, animator, and Quang Ly, composer, with the intent of bringing creative-types from all over the filmmaking spectrum together to create original work.
Project Twenty1 2006: Philadelphia
Secret Elemenent: "21"
Mafell is one of the world leaders for power tools. The company is lacated in Oberndorf, Germany and is famous for their outstanding solutions and quality for carpentry powertools.
Each year that BYU-Brigham Young University (Provo, Utah), the University of Utah (Salt Lake City, Utah), and Utah State University (Odgen, Utah) all meet on the gridiron, the winner is crowned the best college football team in the state of Utah for that year and recieves The Beehive Boot Trophy. If each team wins one game and loses one game, then the local media votes to decide that year's winner. The Beehive Boot was created in 1971; the boot itself it estimated to be over 100 years old. In its 35-year history, the Beehive Boot has been awarded to BYU 20 times, Utah 10 times, and Utah State 5 times. It currently resides with the Brigham Young Cougars.
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Dahillicious-To play gracefully even when you are told to play with great force
According to a British Artillery Map of 1775, the village Snodgrass was located on the Garnock River only two miles or less N. of the town of Irvine Valley, Ayrshire, Scotland. These old maps are available as part of the website of Ayrshire Roots.
Cast and Calendared Vinyl Films - How are they made and whats the difference...
Calendared Vinyl Films are named for their manufacturing process. Vinyl is shredded and heated in a mixing vat until it's in a dough state. It is then pushed through rollers that stretch and form a vinyl sheet or film. The adheasive is then applied.
This process puts a lot of strain and pressure on the vinyl as it is pressed into shape. Causing the film to be thicker than Cast and have more of a memory eg. stays flat and does not conform around curves.
Cast Vinyl Fims are manufactured differently. Instead a combination of liquids and chemical ingredients are mixed and poured onto a flat moving web sheet known as a casting sheet. The sheet then runs through a series of ovens which cure the mixture leaving behind a solid film. The cast process causes less stress on the film and allows for a thinner result. This allows cast films to be more durable and form around compound curves.
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Laurent Nkunda, also known as Nkundabatware, was born on 2 February 1967 in Rutshuru, North Kivu (region of DRC Democratic Republic of Congo). He is married and has four children.
Nkunda trained and fought with the RPF (Rwandan Patriotic Front), the rebel movement led by Paul Kagame which took power in Rwanda in 1994. He then returned to Congo and joined the RCD-Goma rebel forces.
Laurent Nkunda has been charged with war crimes and an arrest warrant was issued for war crimes and crimes against humanity he committed in DRCongo.
He has so far evaded justice and has recently restarted war in the East of the country.
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Natalie Knox, born on 22nd of August 1990, is a rebel of society, immitating many, such as Richard Duke of York and the Earl of Warwick. Sister of Perkin Warbeck. Natalie died on the 27th November 2006
Judge Alex M. Triantafilou (pronounced tree-aunt-a-FEE-loo) is a Judge in Cincinnati, Ohio in the United States of America.[1]
Judge Triantafilou completed his Bachelor of Arts degree from the University of Cincinnati and received his law degree from the Salmon P. Chase College of Law in Northern Kentucky. A practicing lawyer since 1996, Judge Triantafilou spent nearly 6 years in the Hamilton County Prosecutor's Office handling hundreds of cases in court every day. While an Assistant Prosecuting Attorney, Judge Triantafilou handled many serious felony prosecutions.
Appointed Municipal Court Judge replacing Ralph E. Winkler in January 2005, he was elected to a full term in November of 2005 which ends in January of 2012.
Active in community affairs, Judge Triantafilou currently serves on the Executive Committee of the Cincinnati Bar Association. Previous to taking the bench. Judge Triantafilou served as President of the Board of Trustees for the CORE Behavioral Health Centers, Inc. from 1999-2005. CORE is a behavioral/mental health care provider in western Hamilton County that specializes in treating indigent patients who suffer severe mental illness.
Judge Triantafilou served as Legal Advisor to the Oak Hills High School Mock Trial Team from 2001-2005. Serving the students of his alma mater, Judge Triantafilou and a few other attorneys trained students in trial tactics, the rules of evidence, and trial procedure in preparation for the annual Mock Trial competition. The Oak Hills Mock Trial team routinely qualifies for the State competition and has won the city and state championships during this period.
Boned is the album by the 12th man. It was Released on December 2nd 2006.
Synopsis
After recieveing a phone call from Eddie McGuire, Richie Benaud finds out that the whole commentary has been sacked for the upcoming Ashes series. The album follows Richie's and his fellow commentators attempts to be reinstated.
Rowdy recordings, a Drum and bass label in the north west of England. The characters involved are lively and full of ideas!
Keeping it low key you wont find much, but you can find the odd torrent lying around.
www.fulldls.com
www.meganova.org/details/307427.html
just type in google
William Hale (british inventor)
William Hale, a british inventor, lived from 1797 to 1870. He is credited for improving the Congreve rocket system in 1846 by replacing its long guidance rod with three short vanes reaching into the exhaust gas stream and shaped so as to cause an in-flight rotation of the rocket. This rotation greatly stabilized its flight like that of a rifled bullet and introduced spin-stabilization to rocketry.
(Reasons for this submission: William Hale referenced in the Congreve rocket article is an US american murderer of around 1900, which looked a highly unlikely rocketry inventor. A search with http://www.dogpile.com/info.dogpl/search/web/William%252BHale%252Binventor%252Brockets then found the sources below as well as some more. Presumably, this William Hale was the one meant to appear instead. Regretfully, no more biographical data was found now.)
Don Warren (August, 1964) is a well regarded luthier and the founder and owner of Warren Guitars His electric guitars are played by the likes of Arlen Roth, Buck Dharma Blue Oyster Cult and Dan Toler (Allman Brother's / Dickey Betts)
Don Warren (August, 1964) is a well regarded luthier and the founder and owner of Warren Guitars His electric guitars are played by the likes of Arlen Roth, Buck Dharma Blue Oyster Cult and Dan Toler (Allman Brother's / Dickey Betts)
Warren is originally from Cambridge, New York. He made his first guitar as a way to obtain multiple tones without switching instruments. Catching the eye of a local sound engineer, it was suggested he bring this idea to the masses.
Since that time, Warren Guitars has obtained much praise from reviews on both harmonycentral and from a review done in Vintage GuitarMagazine in April 2006
Arlen Roth Nashville session legend and founder of Hotlicks Video commissioned Don to make his
signature model guitar. Warren was thrilled to have the opportunity to make a guitar for the man who had done much of the soundtrack for his favorite blues movie (Crossroads)
Upon completion, Arlen quickly recognized what had been created and was able to put the guitar to use on a number of recordings employing a wide variety of tones without the use of any other guitar.
Movie trailer music creator Robert Etoll enlisted the use of Warren Guitars to provide the wide variety of tones he needs to create his soundtracks.
Warren Guitars hand makes each and every guitar in the U.S.A, using many components he has created that are not available on the commercial market.
Standing 4-foot-4, Matt Cappelli is the shortest Division-1 Athlete. Growing up outside of Philadelphia, he went to St. Joseph’s Prep in the city where he took part in Crew (Rowing) and won a high school national championship his freshman year (1999) and placed 2nd the following two years. He later went onto to Syracuse University (2002-2006) to study engineering and be a coxswain, where he held the record for shortest Division-1 athlete in America. Point of interest: some people say he currently resembles Peter Dinklage of Nip/Tuck fame.
Erica Rand is a prominent, multi-disciplinary artist and author known for her work in queer theory. Erica regularly draws upon her teaching in sexuality, race, and gender--and, within these areas, to queer and trans sexualities and genders.[1]
Erica Rand currently works as a Professor of Art and Visual Culture at Bates College in Lewiston, Maineand Chairs the Women and Gender Studies Department.
Books Published
The Ellis Island Snow Globe, (Duke University Press, 2005)
Barbie's Queer Excesories, (Duke University Press, May 1995)
Azeda Booth is an pop/experimental band from Calgary, Alberta, Canada. Formed in 2004 by Jordon Hossack and Morgan Greenwood, the group first combined Hossack's organic vocals and guitar stylings with Greenwood's experimental electronic influences. The duo recorded a library of nostalgic electro-pop songs before expanding to a full band. Known for their incredible and intense live shows, Azeda is comprised of Jordon Hossack, Morgan Greenwood, Chris Reimer, Myke Atkinson, Marc Rimmer, and Mike Wallace, all switching off and playing a variety of musical instruments. The band is finishing up the recordings on the EP "Mysterious Body", and is expected to release in early/mid 2007.
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Is a disease in which small, shiny papulaes, seldom larger than peas develop on the surface of the skin. One may appear on the chest or stomach for example, followed by others within a couple of days. In most cases the spots can spread from the neck and down the ches into the armpits and the insides of the arms. Though the spots can appear in other places of the body especially in folds.
