John IV Laskaris: Difference between revisions
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After Michael's conquest of [[Constantinople]] from the [[Latin Empire]] on July 25, 1261, John IV was left behind at [[Nicaea]], and was later [[political mutilation in Byzantine culture|blinded]] on Michael's orders on his eleventh birthday, December 25, 1261.<ref name= "Hackel p. 71">{{harvnb|Hackel|2001|p=71}}</ref> This made him ineligible for the throne, and he was exiled and imprisoned in a fortress in [[Bithynia]]. This action led to the excommunication of Michael VIII Palaiologos by the Patriarch [[Arsenius Autoreianus]], and a later revolt led by a Pseudo-John IV near Nicaea. |
After Michael's conquest of [[Constantinople]] from the [[Latin Empire]] on July 25, 1261, John IV was left behind at [[Nicaea]], and was later [[political mutilation in Byzantine culture|blinded]] on Michael's orders on his eleventh birthday, December 25, 1261.<ref name= "Hackel p. 71">{{harvnb|Hackel|2001|p=71}}</ref> This made him ineligible for the throne, and he was exiled and imprisoned in a fortress in [[Bithynia]]. This action led to the excommunication of Michael VIII Palaiologos by the Patriarch [[Arsenius Autoreianus]], and a later revolt led by a Pseudo-John IV near Nicaea. |
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John IV spent the remainder of his life as monk in [[Gebze|Dacibyza]],<ref>Gharipour Mohammad. [https://books.google.com/books?id=XymeBQAAQBAJ&pg=PA147 "Sacred Precincts: The Religious Architecture of Non-Muslim Communities Across the Islamic World"] BRILL, 14 nov. 2014. {{ISBN|9004280227}} p 147</ref> under the name Joasaph.<ref>Donald M. Nicol, ''The Last Centuries of Byzantium, 1261–1453'', second edition (Cambridge: University Press, 1993), p. 246</ref> There is a rescript of [[Charles of Anjou]], dated 9 May 1273, which refers to a report that John escaped from his imprisonment and invites him to come to his court. Further documents attest to his arrival and receiving a pension from the Angevin arch-enemy of Michael |
John IV spent the remainder of his life as monk in [[Gebze|Dacibyza]],<ref>Gharipour Mohammad. [https://books.google.com/books?id=XymeBQAAQBAJ&pg=PA147 "Sacred Precincts: The Religious Architecture of Non-Muslim Communities Across the Islamic World"] BRILL, 14 nov. 2014. {{ISBN|9004280227}} p 147</ref> under the name Joasaph.<ref>Donald M. Nicol, ''The Last Centuries of Byzantium, 1261–1453'', second edition (Cambridge: University Press, 1993), p. 246</ref> There is a rescript of [[Charles of Anjou]], dated 9 May 1273, which refers to a report that John escaped from his imprisonment and invites him to come to his court. Further documents attest to his arrival and receiving a pension from the Angevin arch-enemy of Michael Palaiologos. However, this contradicts the evidence of the historians [[George Pachymeres]] and [[Nikephoros Gregoras]], who record that John remained in Dacbyza until long after Michael's death. In his study of Michael VIII's reign, historian Deno John Geanakoplos discusses the contradictory evidence and comes to the conclusion that the documents of Charles of Anjou were intended to serve as propaganda, "to attract the support of the legitimist, pro-Lascarid Greeks of the Byzantine Empire, as well as to sway the anti-Angevin sentiment of the still surviving Greek population of Charles' own territories of southern Italy and Sicily."<ref>Geanakoplos, ''Emperor Michael Palaeologus and the West'' (Harvard University Press, 1959), pp. 217f</ref> |
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In 1290 John was visited by Michael VIII's son and successor [[Andronikos II Palaiologos]], who sought forgiveness for his father's blinding three decades earlier. As [[Donald Nicol]] notes, "The occasion must have been embarrassing for both parties, but especial for Andronikos who, after all, was the beneficiary of his father's crimes against John Laskaris."<ref>Donald M. Nicol, ''The Last Centuries of Byzantium, 1261–1453'', second edition (Cambridge: University Press, 1993), p. 99</ref> The deposed emperor died about 1305 and was eventually recognized as a saint, whose memory was revered in Constantinople in the 14th century. |
In 1290 John was visited by Michael VIII's son and successor [[Andronikos II Palaiologos]], who sought forgiveness for his father's blinding three decades earlier. As [[Donald Nicol]] notes, "The occasion must have been embarrassing for both parties, but especial for Andronikos who, after all, was the beneficiary of his father's crimes against John Laskaris."<ref>Donald M. Nicol, ''The Last Centuries of Byzantium, 1261–1453'', second edition (Cambridge: University Press, 1993), p. 99</ref> The deposed emperor died about 1305 and was eventually recognized as a saint, whose memory was revered in Constantinople in the 14th century. |
Revision as of 04:51, 22 October 2019
John IV Doukas Laskaris Ἰωάννης Δ΄ Δούκας Λάσκαρις | |
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Emperor and Autocrat of the Romans (Claimant) | |
Emperor of Nicaea Claimant Byzantine Emperor | |
Reign | 18 August 1258 – 25 December 1261 |
Predecessor | Theodore II Laskaris |
Successor | Michael VIII Palaiologos (Byzantine Empire) |
Born | 25 December 1250 |
Died | c. 1305 |
Dynasty | Laskarid dynasty |
Father | Theodore II Laskaris |
Mother | Elena of Bulgaria |
Religion | Eastern Orthodoxy |
John IV Doukas Laskaris (or Ducas Lascaris) (Template:Lang-el) (December 25, 1250 – c. 1305) was emperor of Nicaea from August 18, 1258, to December 25, 1261. This empire was one of the Greek states formed from the remaining fragments of the Byzantine Empire, after the capture of Constantinople by Roman Catholics during the Fourth Crusade in 1204.
Biography
John was a son of Theodore II Doukas Laskaris and Elena of Bulgaria. His maternal grandparents were Emperor Ivan Asen II of Bulgaria and his second wife Anna Maria of Hungary. Anna was originally named Mária and was the eldest daughter of Andrew II of Hungary and Gertrude of Merania.
John IV was only seven years old when he inherited the throne on the death of his father. The young monarch was the last member of the Laskarid dynasty, which had done much to restore the Byzantine Empire. His regent was originally the bureaucrat George Mouzalon, but Mouzalon was murdered by the nobility, and the nobles' leader Michael Palaiologos usurped the post. Soon, on January 1, 1259, Palaiologos made himself co-emperor as Michael VIII. Michael was, in fact, John's second cousin once removed, since they were both descended from Euphrosyne Doukaina Kamatera.
After Michael's conquest of Constantinople from the Latin Empire on July 25, 1261, John IV was left behind at Nicaea, and was later blinded on Michael's orders on his eleventh birthday, December 25, 1261.[1] This made him ineligible for the throne, and he was exiled and imprisoned in a fortress in Bithynia. This action led to the excommunication of Michael VIII Palaiologos by the Patriarch Arsenius Autoreianus, and a later revolt led by a Pseudo-John IV near Nicaea.
John IV spent the remainder of his life as monk in Dacibyza,[2] under the name Joasaph.[3] There is a rescript of Charles of Anjou, dated 9 May 1273, which refers to a report that John escaped from his imprisonment and invites him to come to his court. Further documents attest to his arrival and receiving a pension from the Angevin arch-enemy of Michael Palaiologos. However, this contradicts the evidence of the historians George Pachymeres and Nikephoros Gregoras, who record that John remained in Dacbyza until long after Michael's death. In his study of Michael VIII's reign, historian Deno John Geanakoplos discusses the contradictory evidence and comes to the conclusion that the documents of Charles of Anjou were intended to serve as propaganda, "to attract the support of the legitimist, pro-Lascarid Greeks of the Byzantine Empire, as well as to sway the anti-Angevin sentiment of the still surviving Greek population of Charles' own territories of southern Italy and Sicily."[4]
In 1290 John was visited by Michael VIII's son and successor Andronikos II Palaiologos, who sought forgiveness for his father's blinding three decades earlier. As Donald Nicol notes, "The occasion must have been embarrassing for both parties, but especial for Andronikos who, after all, was the beneficiary of his father's crimes against John Laskaris."[5] The deposed emperor died about 1305 and was eventually recognized as a saint, whose memory was revered in Constantinople in the 14th century.
Ancestry
8. Basileios Vatatzes | |||||||||||||||||||
4. John III Doukas Vatatzes | |||||||||||||||||||
18. Isaakios Angelos | |||||||||||||||||||
9. unknown Angelina | |||||||||||||||||||
19. | |||||||||||||||||||
2. Theodore II Laskaris | |||||||||||||||||||
20. Manuel Laskaris | |||||||||||||||||||
10. Theodore I Laskaris | |||||||||||||||||||
21. Joanna Karatzaina | |||||||||||||||||||
5. Eirene Laskarina | |||||||||||||||||||
22. Alexios III Angelos | |||||||||||||||||||
11. Anna Angelina | |||||||||||||||||||
23. Euphrosyne Doukaina Kamatera | |||||||||||||||||||
1. John IV Laskaris | |||||||||||||||||||
12. Ivan Asen I of Bulgaria | |||||||||||||||||||
6. Ivan Asen II of Bulgaria | |||||||||||||||||||
13. Elena | |||||||||||||||||||
3. Elena Asenina | |||||||||||||||||||
28. Béla III of Hungary | |||||||||||||||||||
14. Andrew II of Hungary | |||||||||||||||||||
29. Agnes de Châtillon | |||||||||||||||||||
7. Anna Maria of Hungary | |||||||||||||||||||
30. Berthold IV, Duke of Merania | |||||||||||||||||||
15. Gertrude of Merania | |||||||||||||||||||
31. Agnes of Rochlitz | |||||||||||||||||||
See also
References
Citations
- ^ Hackel 2001, p. 71
- ^ Gharipour Mohammad. "Sacred Precincts: The Religious Architecture of Non-Muslim Communities Across the Islamic World" BRILL, 14 nov. 2014. ISBN 9004280227 p 147
- ^ Donald M. Nicol, The Last Centuries of Byzantium, 1261–1453, second edition (Cambridge: University Press, 1993), p. 246
- ^ Geanakoplos, Emperor Michael Palaeologus and the West (Harvard University Press, 1959), pp. 217f
- ^ Donald M. Nicol, The Last Centuries of Byzantium, 1261–1453, second edition (Cambridge: University Press, 1993), p. 99
Sources
- Hackel, Sergei (2001). The Byzantine saint (2001 ed.). St Vladimir's Seminary Press. ISBN 0-88141-202-3.
{{cite book}}
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(help) - Total pages: 245
Further reading
- The Oxford Dictionary of Byzantium, Oxford University Press, 1991.