Religion in Scouting: Difference between revisions
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Approaches toward religion vary considerably in Scouting organizations not aligned with the WOSM and the WAGGGS. For example, the website of [[Camp Fire USA]] states "We are inclusive, welcoming children, youth and adults regardless of race, religion, socioeconomic status, disability, sexual orientation or other aspect of diversity" <ref name='cfusa_inclusive>{{cite web | last = | first = | authorlink = | coauthors = | year = 2005 | url = http://www.campfire.org/all_about_us/core_values.asp | title = Core Values | format = | work = All About Us | publisher = Camp Fire USA| accessdate = 2006-12-05}}</ref>. On the other hand, the [[American Heritage Girls]] are explicitly [[Judeo-Christian]] and require all adult leaders to adhere to a specific [[creed|Statement of Faith]].<ref name='ahg_sof>{{cite web | last = | first = | authorlink = | coauthors = | year = 2004 | url = http://www.ahgonline.org/ahg/about/sof.php | title = Statement of Faith| format = | work = About Us | publisher = American Heritage Girls| accessdate = 2006-12-05}}</ref>. |
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==References== |
==References== |
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Revision as of 20:05, 5 December 2006
Religion in Scouting and Guiding is an aspect of the Scout method which has been given to misunderstandings and controversies over the years.
Robert Baden-Powell, the founder of the Scout movement, chose to have a youth organisation which was independent of any single faith or religion (in contrast to the Christian-only Boys' Brigade which was started two decades earlier), yet still acknowledged that spirituality and a belief in a higher power were key to the development of young people.
Scouting organisations are free to interpret the method as laid down by the founder, and this has caused controversy in some of the national member organisations as the modern world is becoming more secular and materialistic.
Founder's views
When creating the Scouting method, Baden-Powell was adamant that there was a place for God within it.
In Scouting for Boys, Baden-Powell wrote specifically about Christianity, since he was writing for youth groups in the United Kingdom:
We aim for the practice of Christianity in their everyday life and dealings, and not merely the profession of theology on Sundays…[1]
Indeed, the Scout Promise requires an incoming member to fulfil their "duty to God".
However, the founder's position moved shortly after the Scout movement began to grow rapidly around the world, and his writings and speeches allowed for all religions. He did continue to emphasise that God was a part of a Scouts life:
When asked where religion came into Scouting and Guiding, Baden-Powell replied, It does not come in at all. It is already there. It is a fundamental factor underlying Scouting and Guiding.[2]
Though we hold no brief for any one form of belief over another, we see a way to helping all by carrying the same principle into practice as is now being employed in other branches of education…[3]
Current interpretations
Religion and spirituality is still a key part of the Scouting method.
For instance, the current Religious Policy of The Scout Association of the United Kingdom states that:
- "All Members of the Movement are encouraged to:
- make every effort to progress in the understanding and observance of the Promise to do their best to do their duty to God;
- belong to some religious body;
- carry into daily practice what they profess."[4]
- make every effort to progress in the understanding and observance of the Promise to do their best to do their duty to God;
The World Association of Girl Guides and Girl Scouts (WAGGGS) stated the following in the 21st World Conference in 1972:
- The essence of Duty to God is the acknowledgement of the necessity for a search for a faith in God, in a Supreme Being, and the acknowledgement of a force higher than man of the highest Spiritual Principles.[5]
The points of view concerning religion of the scouting organisations in a country are generally the same as the rest of that country or have the same diversity. Many Scout/Guide groups are supported by local religious bodies, including Christian, Islamic, Jewish and Sikh communities. These local groups often have a more strict interpretation on the original writings of Baden-Powell concerning religion. However, since they often belong to national organisations that are not of a specific religion, these religious-based groups are usually open to adherents of other religions.
Additionally, some national organisations are aimed at the adherents of a specific religion, but there often are other Scouting/Guiding organisations within that country that are more open or have a more neutral point of view concerning religion.
The Scout Promise is easily adapted to accommodate these, and other, faiths.[6] For example, in its section on the Girl Scout Promise and Law, the website of the GSUCA includes a note that:
- The word "God" [in the Promise] can be interpreted in a number of ways, depending on one's spiritual beliefs. When reciting the Girl Scout Promise, it is okay to replace the word "God" with whatever word your spiritual beliefs dictate.[7]
Controversies
The Boy Scouts of America have come under strong criticisms over the past years due to their religious policy and stance against agnostics and atheists:
- "The Boy Scouts of America maintains that no member can grow into the best kind of citizen without recognising an obligation to God. In the first part of the Scout Oath or Promise the member declares, ‘On my honour I will do my best to do my duty to God and my country and to obey the Scout Law.’ The recognition of God as the ruling and leading power in the universe and the grateful acknowledgment of His favours and blessings are necessary to the best type of citizenship and are wholesome precepts in the education of the growing members."[8]
In particular, the BSA has come into conflict with the Unitarian Universalist Association (UUA), which opposes such policies as a matter of principle ("Respect and acceptance of others regardless of their religion or sexual orientation" being a central tenet of the Unitarian-Universalist faith). As a result of this conflict, the Boy Scouts of America withdrew its recognition of the UUA religious emblems program in 1998.
On the other hand, the Scout Association of the United Kingdom is much more flexible in their interpretation of the writings of Baden-Powell. While leaders are expected to subscribe to a recognised faith and "by their personal example to implement the Association's religious policy"[9] and "the avowed absence of religious belief is a bar to appointment to a Leadership position"[10], the final decision on whether a particular adult is accepted as a leader is left with the District Commissioners (or any other relevant Commissioner for County and National roles).[11] If they are satisfied that a leader's personal beliefs (including that of atheists, agnostics, or pagans) will not interfere with the spiritual development of the young people in their charge, then they are free to allow the prospective leader into the organisation. [citation needed]
Of course, this means that the personal beliefs of the Commissioner making the decision will affect the local bias against non-recognised faiths, but by allowing this freedom the Scout Association avoids the controversies facing its brother organisation in America.
Non-aligned Scouting organizations
Approaches toward religion vary considerably in Scouting organizations not aligned with the WOSM and the WAGGGS. For example, the website of Camp Fire USA states "We are inclusive, welcoming children, youth and adults regardless of race, religion, socioeconomic status, disability, sexual orientation or other aspect of diversity" [12]. On the other hand, the American Heritage Girls are explicitly Judeo-Christian and require all adult leaders to adhere to a specific Statement of Faith.[13].
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See also
References
- ^ Scouting for Boys, Baden-Powell, Oxford University Press.
- ^ Baden-Powell's position on God and Religion, FAQs.org.
- ^ Baden-Powell on Religion, Inquiry.net.
- ^ "The Religious Policy". "Policy, Organisation and Rules". The Scout Association. 2005. Retrieved 2006-12-04.
{{cite web}}: Cite has empty unknown parameter:|coauthors=(help); Italic or bold markup not allowed in:|work=(help) - ^ "Exploring Spirituality - Resource Material for Girl Guides and Girl Scouts" (Template:PDFlink). World Association of Girl Guides and Girl Scouts. 2000. Retrieved 2006-12-02.
{{cite web}}: Cite has empty unknown parameter:|coauthors=(help) - ^ "The Promise" (Template:PDFlink). The Scout Association. 2006. Retrieved 2006-12-02.
{{cite web}}: Cite has empty unknown parameter:|coauthors=(help) - ^ "Girl Scout Promise and Law". Girl Scouts of the USA. 2006. Retrieved 2006-12-04.
{{cite web}}: Cite has empty unknown parameter:|coauthors=(help) - ^ "Duty to God". BSA Legal Issues. Retrieved 2006-10-22.
- ^ "Rule 2.1: Responsibilities within the Religious Policy". Policy Organisation and Rules The Scout Association. Retrieved 2006-12-04.
- ^ "Chapter 2: Key Policies (footnote)". Policy Organisation and Rules The Scout Association. Retrieved 2006-12-05.
- ^ "The Procedure For Appointing Adults in the District (rules j, q, t)". "Policy, Organisation and Rules". The Scout Association. 2005. Retrieved 2006-12-04.
{{cite web}}: Cite has empty unknown parameter:|coauthors=(help); Italic or bold markup not allowed in:|work=(help) - ^ "Core Values". All About Us. Camp Fire USA. 2005. Retrieved 2006-12-05.
{{cite web}}: Cite has empty unknown parameter:|coauthors=(help) - ^ "Statement of Faith". About Us. American Heritage Girls. 2004. Retrieved 2006-12-05.
{{cite web}}: Cite has empty unknown parameter:|coauthors=(help)