User:CaptainWoody/sandbox: Difference between revisions
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=== Animals and Figurative Language in Utopia === |
=== Animals and Figurative Language in Utopia === |
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In the first book of Utopia, Raphael Hythloday criticizes sheep farming and its relation to the English economy.<ref name=":4">{{Cite book|title=Utopian Studies|last=Burlinson|first=Christopher|publisher=Pennsylvania State University Press|year=2008|volume=Vol. 19 Issue 1|location=University Park, Pennsylvania|pages=27-28}}</ref> Wool clothes and wool production were important for the late fifteenth and early sixteenth century English economy.<ref name=":4" /> This created higher profits and led rich farmers to overstock their farms with sheep.<ref name=":4" /> Because of the wool industry and less labor intensive farming methods, unemployment rose and forced small farms and workers to move.<ref name=":4" /> Raphael Hythloday uses figurative language for the sheep and relates the sheep to the consequences of the wool industry in England.<ref name=":4" /> The sheep can be seen as both metaphorical and a metonym for its use in the enclosures of the land owned by small farmers and making rural populations’ lives harder.<ref name=":4" /> |
In the first book of ''Utopia'', Raphael Hythloday criticizes sheep farming and its relation to the English economy.<ref name=":4">{{Cite book|title=Utopian Studies|last=Burlinson|first=Christopher|publisher=Pennsylvania State University Press|year=2008|volume=Vol. 19 Issue 1|location=University Park, Pennsylvania|pages=27-28}}</ref> Wool clothes and wool production were important for the late fifteenth and early sixteenth century English economy.<ref name=":4" /> This created higher profits and led rich farmers to overstock their farms with sheep.<ref name=":4" /> Because of the wool industry and less labor intensive farming methods, unemployment rose and forced small farms and workers to move.<ref name=":4" /> Raphael Hythloday uses figurative language for the sheep and relates the sheep to the consequences of the wool industry in England.<ref name=":4" /> The sheep can be seen as both metaphorical and a metonym for its use in the enclosures of the land owned by small farmers and making rural populations’ lives harder.<ref name=":4" /> |
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=== Interpretation === |
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Scholars who have studied Thomas More say that Augustine of Hippo’s book ''The City of God'' may have a role in creating More’s book, ''Utopia''.<ref name=":5">{{Cite book|title=Renascence: Essays on Values in Literature|last=Wegemer|first=Gerard|publisher=Marquette University's English Department|year=1992|location=Milwaukee, Wisconsin|pages=115-117|issn=0034-4346}}</ref> Scholars say this by knowing that Augustine of Hippo was an important figure for Thomas More.<ref name=":5" /> Years before ''Utopia'' was written, More gave lectures about Augustine of Hippo and his book, ''The City of God''.<ref name=":5" /> Augustine of Hippo’s belief on the best way of life expressed in the book, ''The City of God'' partly changed the Renaissance and may have influenced More’s perspective.<ref name=":5" /> In ''Utopia'', More alludes to Augustine, as well as, Plato and Cicero, using themes and terms from Augustine’s ''The City of God'' as well as from the works of Plato and Cicero.<ref name=":5" /> |
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Latest revision as of 19:39, 9 December 2019
Jan 24 Week 3 Exercise:Evaluating Wikipedia
[edit]Article evaluation
Youtube is a website where you can share and edit videos.[1]
Story: The Snows of Kilimanjaro[2]: http://xroads.virginia.edu/~drbr/heming.html
Jan 31 Week 4 Exercise: Choose Your Article, Article assigned: Art therapy (https://en.m.wikipedia.org/wiki/Art_therapy )
[edit]What would I add or change in the article?
Dementia, autism, schizophrenia are things in this article that they currently do not have much information on.[3] I would say that I would try to find more information about art therapy affect on these, if any. The history of art therapy may or may not be expandable as well.[3]
Feb 07 Week 5 Exercise: Add to an article
[edit]Adding: Robb, Megan. “The History of Art Therapy at the National Institutes of Health.” Art Therapy: Journal of the American Art Therapy Association, vol. 29, no. 1, Jan. 2012, pp. 33–37
I think this article contains some more information about the history of art therapy and can add on to the Art Therapy Wikipedia page. It can also (maybe) back up some historical information that's already presented on the Wikipedia page. From what I have seen on the Art Therapy Wikipedia page this article is not listed on their references.
Feb 14 Week 6: Start Drafting Contributions
[edit]Summarize the main point of an article[4]
The article connects Hemingway’s- The Snows of Kilimanjaro story to Hemingway’s time in Paris. The author of the article believes that there may be a connection with the character Harry and Henri Rousseau, who was a French primitive painter. The article also relates the themes rich women destroy men and that women with power (money) are older, with Hemingway’s relationship with Gertrude Stein. [5]
Link of Article used- http://content.ebscohost.com/ContentServer.asp?T=P&P=AN&K=1991061702&S=R&D=mlf&EbscoContent=dGJyMMTo50SeqLA4xNvgOLCmr1GeprZSrq24SbOWxWXS&ContentCustomer=dGJyMOzpsEuzqrRPuePfgeyx44Dt6fIA
--Find a scholarly article about your assigned short story and summarize it here.Pindham (talk) 16:18, 20 February 2019 (UTC)
Doc 1
[edit]Original
[edit]In the Snows of Kilimanjaro, while on a trip in Africa, the character Harry contracts gangrene on his right leg by not treating a scratch he gained from a thorn. [2] During the story, Harry would show no care for his injury or his inevitable death, and in the end, he eventually dies from the gangrene he contracted.[2][5][6] The Snows of Kilimanjaro may show connections to Ernest Hemingway’s time and experience in Paris as an apprentice between the years of 1922 and 1928.[5] The idea of Harry’s injury and death may have come from Henri Rousseau, who was a French primitive painter, who gained a cut on his leg at a 1908 banquet.[5] Rousseau would then ignore and not treat the wound which would later cause his death.[5] Harry’s injury and parts of the story, The Snows of Kilimanjaro, may have come from Hemingway’s trip to Africa.[6] From the years 1933 and 1934, Hemingway and his second wife, Pauline Pfeiffer, took a trip to the African safari.[6] Accompanying them on their trip in Africa was Philip Percival, an East African hunter who was Hemingway and Pauline safari guide at the time. During their trip, Pauline would be injured by thorns and Hemingway would gain amoebic dysentery.[6] While Hemingway tried continuing with his trip his illness worsened, and he was forced by Percival to get treatment for his illness.[6] On January 16, 1934, Hemingway was flown out, past the mountain of Kilimanjaro, and to a hospital.[6] At the end of The Snows of Kilimanjaro, Harry is saved and picked up by a plane where he flies to the mountain of Kilimanjaro, but it was found out shortly after that Harry visualized the whole event and did not get on a plane or get saved but died there in Africa.[2][6]
Doc 1 Seperated
[edit]Plot
[edit]In the Snows of Kilimanjaro, while on a trip in Africa, the character Harry contracts gangrene on his right leg by not treating a scratch he gained from a thorn. [2] During the story, Harry would show no care for his injury or his inevitable death, and in the end, he eventually dies from the gangrene he contracted.[2][5][6]
At the end of The Snows of Kilimanjaro, Harry is saved and picked up by a plane where he flies to the mountain of Kilimanjaro, but it was found out shortly after that Harry visualized the whole event and did not get on a plane or get saved but died there in Africa.[2][6]
Sources
[edit]The Snows of Kilimanjaro may show connections to Ernest Hemingway’s time and experience in Paris as an apprentice between the years of 1922 and 1928.[5] The idea of Harry’s injury and death may have come from Henri Rousseau, who was a French primitive painter, who gained a cut on his leg at a 1908 banquet.[5] Rousseau would then ignore and not treat the wound which would later cause his death.[5] Harry’s injury and parts of the story, The Snows of Kilimanjaro, may have come from Hemingway’s trip to Africa.[6] From the years 1933 and 1934, Hemingway and his second wife, Pauline Pfeiffer, took a trip to the African safari.[6] Accompanying them on their trip in Africa was Philip Percival, an East African hunter who was Hemingway and Pauline safari guide at the time.[6] During their trip, Pauline would be injured by thorns and Hemingway would gain amoebic dysentery.[6] While Hemingway tried continuing with his trip his illness worsened, and he was forced by Percival to get treatment for his illness.[6] On January 16, 1934, Hemingway was flown out, past the mountain of Kilimanjaro, and to a hospital.[6]
Story: The Snows of Kilimanjaro: http://xroads.virginia.edu/~drbr/heming.html
Doc 1 Engl 2111
[edit]Animals and Figurative Language in Utopia
[edit]In the first book of Utopia, Raphael Hythloday criticizes sheep farming and its relation to the English economy.[7] Wool clothes and wool production were important for the late fifteenth and early sixteenth century English economy.[7] This created higher profits and led rich farmers to overstock their farms with sheep.[7] Because of the wool industry and less labor intensive farming methods, unemployment rose and forced small farms and workers to move.[7] Raphael Hythloday uses figurative language for the sheep and relates the sheep to the consequences of the wool industry in England.[7] The sheep can be seen as both metaphorical and a metonym for its use in the enclosures of the land owned by small farmers and making rural populations’ lives harder.[7]
Interpretation
[edit]Scholars who have studied Thomas More say that Augustine of Hippo’s book The City of God may have a role in creating More’s book, Utopia.[8] Scholars say this by knowing that Augustine of Hippo was an important figure for Thomas More.[8] Years before Utopia was written, More gave lectures about Augustine of Hippo and his book, The City of God.[8] Augustine of Hippo’s belief on the best way of life expressed in the book, The City of God partly changed the Renaissance and may have influenced More’s perspective.[8] In Utopia, More alludes to Augustine, as well as, Plato and Cicero, using themes and terms from Augustine’s The City of God as well as from the works of Plato and Cicero.[8]
References
[edit]- ^ "YouTube", Wikipedia, 2019-01-23, retrieved 2019-01-24
- ^ a b c d e f g Hemingway, Ernest (1936). The Snows of Kilimanjaro:. pp. http://xroads.virginia.edu/~drbr/heming.html.
- ^ a b "Art therapy - Wikipedia". en.m.wikipedia.org. Retrieved 2019-02-08.
- ^ Robb, Megan (Jan. 2012). The History of Art Therapy at the National Institutes of Health. Art Therapy: Journal of the American Art Therapy Association. pp. 33–37.
{{cite book}}: Check date values in:|year=(help)CS1 maint: year (link) - ^ a b c d e f g h i Wagner-Martin, Linda. "A Note on Henry Rousseau and Hemingway's "The Snows of Kilimanjaro"".
{{cite journal}}: Cite journal requires|journal=(help) - ^ a b c d e f g h i j k l m n o Vardamis, Alex; Owens, Justine (Fall 1999). "Ernest Hemingway and the Near-Death Experience". Journal of Medical Humanities. vol. 20, no. 3: 203–217.
{{cite journal}}:|volume=has extra text (help) - ^ a b c d e f Burlinson, Christopher (2008). Utopian Studies. Vol. Vol. 19 Issue 1. University Park, Pennsylvania: Pennsylvania State University Press. pp. 27–28.
{{cite book}}:|volume=has extra text (help) - ^ a b c d e Wegemer, Gerard (1992). Renascence: Essays on Values in Literature. Milwaukee, Wisconsin: Marquette University's English Department. pp. 115–117. ISSN 0034-4346.
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