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Continuationism is a Christian theological belief that the gifts of the Holy Spirit have continued to the present age, specifically those sometimes called "sign gifts",^[1] such as tongues and prophecy. Continuationism as a distinct theological position arose in opposition to cessationism.

Historically, it was in Calvin's reformed protestantism that modern doctrines of cessationism were first formulated. The Roman Catholic Church and other wings of protestantism were never cessationist by doctrine. However it would take the emergence of Pentecostalism and a new Pentecostal theology to crystalise a theological position of continuationism as it would be understood today.

History

Inasmuch as the doctrine of continuationism is understood to mean that the gifts of the Holy Spirit, including miracles and healing, did not cease in the Apostolic Age, then continuationism was the settled view of the whole Christian church until the time of the reformation. Nevertheless, even though there was no doctrine of cessationism made prior to this time, such gifts were not expected as a norm. For instance, Augustine, writing in the early fifth century, commented that speaking in tongues was a miracle that was no longer evident in his own time.^[2] He spoke of miracles still occurring at the time but noted in the City of God that they were not as spectacular or noteworthy as those in the Apostolic Age, but that they continued to take place.^[3]

The Protestant Reformation saw the birth of a doctrine of cessationism within Calvinism that sought to deny that the gifts of the Holy Spirit persisted beyond the Apostolic Age. This position was motivated by the polemical use of Catholic miracle stories in opposition to Protestantism.^[4] However continuationism remained the position, not just in the Roman Catholic church, but also in Anglican churches, initially in Lutheran churches, the Moravian Church, and in later movements such as Methodism.^[5]

Accounts of spiritual gifts can be found throughout history, but it was not until the advent of Pentecostalism and the later Charismatic movement that large numbers of Christians began to adhere to a radical continuationism, that argued that the Gifts of the Holy Spirit are meant to be experienced by all Christians in every age. Focus moved from Catholic accounts of miracles to other gifts such as speaking in tongues. Continuationists argue that there is no reason to hold that the Gifts of the Holy Spirit have ceased, regardless of whether they believe that they should be expected in the modern church or not.

Types

At its heart, continuationism is merely a rejection of cessationism, although the extent of that rejection gives at least three distinct and recorded positions:

Pentecostal and Charismatic Christians reject cessationism but also hold to a belief that all gifts are the expectation of the normal Christian life, following the experience of the Baptism of the Holy Spirit.
Some Christians reject cessationism, but expect the sign gifts, in particular, only to manifest within the mission field or in times of religious revival.^[6]
Some reject the cessationism arguments with respect to sign gifts, healing and other gifts, but specifically accept that the offices of the apostles and prophets have ceased.^[7]

Theology

The word Paul used referring to the supernatural gifts of the Spirit is χαρίσματα (charismata), from which the charismatic movement takes its name. Cessationists and continuationists would agree that these gifts were present in the early church, but the difference of opinion comes with whether the gifts ceased with the apostles or soon after the apsotolic age (the cessationist position) or whether they have always been available to the church (the continuationist position).

Continuationsist find no Biblical support for the cessation of the gifts. A passage in 1 Corinthians 13 does say that tongues and other gifts will cease, and is cited by some cessationists.

Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
— 1 Corinthians 13:8–12 (King James Version)

Continuationists understand τὸ τέλειον, 'the perfect,' to refer to the return of Christ.^[8]

As discussed above, continuationst theology knows some variation on whether the office of apostles or prophets remain, and so interpretations of other key cessationist verses such as Ephesians 2:20 can vary. In general, however, the continuationist finds no biblical grounds for assuming the distribution of gifts would cease before the return of Christ. In rejecting cessationst exegesis of these passages, they reject the cessationist proposition.

Many continuationists go further, however, and argue that the gifts of the Spirit should be part of the normal Christian experience, and that the sign gifts remain a sign gift in all church life today. This view is closely associated with Pentecostalism and the charismatic movement.^[9] These Continuationists assert that the Spirit still gives gifts so that the church may be strengthened and accomplish what God wants it to do today.

References

^ "What are biblical sign gifts? What was their purpose?". Compelling Truth. Retrieved 27 November 2019.
^ "CHURCH FATHERS: Homily 6 on First John (Augustine)". Newadvent.org. Retrieved 6 December 2019.
^ "CHURCH FATHERS: City of God, Book XXII (St. Augustine)". Newadvent.org. Retrieved 6 December 2019.
^ Ruthven, John (1993). "On the Cessation of the Charismata; the Protestant Polemic on Postbiblical Miracles". Journal of Pentecostal Theology. Supplement series (3). Sheffield: Academic Press: 36.
^ Živadinović, Dojcin (2015). "Wesley and Charisma: An Analysis of John Wesley's View of Spiritual Gifts". Andrews University Seminary Student Journal. 1 (2): 53–71. Retrieved 5 December 2019.
^ "Kent Brandenberg". Opinion Based on the Bible. October 31, 2014. Retrieved 12 December 2019. Bingham, the founder of "Canadian Keswick,"[9] while making a great number of excellent points against more radical continuationism, taught in The Bible and the Body that the sign gifts have not ceased, but that on "most of the foreign fields"—Bingham was the founder of the Sudan Interior Mission—the "repetition of the signs" had appeared, so that "[m]issionaries could duplicate almost every scene in the Acts of the Apostles."
^ Busenitz, Nathan (May 3, 2012). "Martyn Lloyd-Jones on the Gift of Prophecy". The Cripplegate. Retrieved 12 December 2019.
^ Decker, Rodney J. "A history of interpretation of "that which is perfect" (1 Cor 13:10) with special attention to the origin of the canon view" (PDF). NT Resources. Central Baptist Theological Seminary. pp. 34–40. Retrieved 12 December 2019.
^ Sherrill, John L. (1964). They speak with other tongues : a skeptic investigates this life-changing gift. Chosen Books. ISBN 978-0800798703.

External links

Tim Challies interview with Wayne Grudem: Continuationism and Cessationism part 1, part 2
Field Guide to the Wide World of Religion
Miracles Are for Today! A Refutation of B. B. Warfield's Cessationism by John Boruff
On the Cessation of the Charismata by Jon Ruthven

[1] "What are biblical sign gifts? What was their purpose?". Compelling Truth. Retrieved 27 November 2019.

[2] "CHURCH FATHERS: Homily 6 on First John (Augustine)". Newadvent.org. Retrieved 6 December 2019.

[3] "CHURCH FATHERS: City of God, Book XXII (St. Augustine)". Newadvent.org. Retrieved 6 December 2019.

[4] Ruthven, John (1993). "On the Cessation of the Charismata; the Protestant Polemic on Postbiblical Miracles". Journal of Pentecostal Theology. Supplement series (3). Sheffield: Academic Press: 36.

[5] Živadinović, Dojcin (2015). "Wesley and Charisma: An Analysis of John Wesley's View of Spiritual Gifts". Andrews University Seminary Student Journal. 1 (2): 53–71. Retrieved 5 December 2019.

[6] "Kent Brandenberg". Opinion Based on the Bible. October 31, 2014. Retrieved 12 December 2019. Bingham, the founder of "Canadian Keswick,"[9] while making a great number of excellent points against more radical continuationism, taught in The Bible and the Body that the sign gifts have not ceased, but that on "most of the foreign fields"—Bingham was the founder of the Sudan Interior Mission—the "repetition of the signs" had appeared, so that "[m]issionaries could duplicate almost every scene in the Acts of the Apostles."

[7] Busenitz, Nathan (May 3, 2012). "Martyn Lloyd-Jones on the Gift of Prophecy". The Cripplegate. Retrieved 12 December 2019.

[8] Decker, Rodney J. "A history of interpretation of "that which is perfect" (1 Cor 13:10) with special attention to the origin of the canon view" (PDF). NT Resources. Central Baptist Theological Seminary. pp. 34–40. Retrieved 12 December 2019.

[9] Sherrill, John L. (1964). They speak with other tongues : a skeptic investigates this life-changing gift. Chosen Books. ISBN 978-0800798703.

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 * Pentecostal and Charismatic Christians reject cessationism but also hold to a belief that all gifts are the expectation of the normal Christian life, following the experience of the [[Baptism of the Holy Spirit]].
-* Some Christians reject cessationism, but expect the sign gifts, in particular, only to manifest within the mission field or in times of religious revival.<ref>{{cite web |title=http://kentbrandenburg.blogspot.com/2014/10/do-keswick-critics-routinely_31.html |url=http://kentbrandenburg.blogspot.com/2014/10/do-keswick-critics-routinely_31.html |website=Opinion Based on the Bible |accessdate=12 December 2019 |date=October 31, 2014 |quote=Bingham, the founder of “Canadian Keswick,”[9] while making a great number of excellent points against more radical continuationism, taught in The Bible and the Body that the sign gifts have not ceased, but that on “most of the foreign fields”—Bingham was the founder of the Sudan Interior Mission—the “repetition of the signs” had appeared, so that “[m]issionaries could duplicate almost every scene in the Acts of the Apostles.”}}</ref>
+* Some Christians reject cessationism, but expect the sign gifts, in particular, only to manifest within the mission field or in times of religious revival.<ref>{{cite web |title=Kent Brandenberg |url=http://kentbrandenburg.blogspot.com/2014/10/do-keswick-critics-routinely_31.html |website=Opinion Based on the Bible |accessdate=12 December 2019 |date=October 31, 2014 |quote=Bingham, the founder of “Canadian Keswick,”[9] while making a great number of excellent points against more radical continuationism, taught in The Bible and the Body that the sign gifts have not ceased, but that on “most of the foreign fields”—Bingham was the founder of the Sudan Interior Mission—the “repetition of the signs” had appeared, so that “[m]issionaries could duplicate almost every scene in the Acts of the Apostles.”}}</ref>
 * Some reject the cessationism arguments with respect to sign gifts, healing and other gifts, but specifically accept that the offices of the apostles and prophets have ceased.<ref>{{cite web |last1=Busenitz |first1=Nathan |title=Martyn Lloyd-Jones on the Gift of Prophecy |url=https://thecripplegate.com/martyn-lloyd-jones-on-the-gift-of-prophecy/ |website=The Cripplegate |accessdate=12 December 2019 |date=May 3, 2012}}</ref>