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==Life==
==Life==
Georgiy, the son of a priest, went to school in [[Ananyev]],<ref>[http://www.ortho-rus.ru/cgi-bin/ps_file.cgi?2_3965 Гермоген (Долганов)]</ref> a city (near Odessa) where half of the population was Jewish. He studied law, mathematics and philology at [[Novorossiysk University]]. (Because of his high-pitched voice, it was believed Hermogenes had castrated himself in 1890,<ref>[https://books.google.com/books?id=vRbB_xAhdogC&lpg=PA377&hl=en&pg=PA388#v=onepage&q&f=false Simon Dixon (2010) ''The 'Mad Monk' Iliodor in Tsartisyn'', p. 388]</ref> influenced by the ideas of the [[Skoptsy]]).<ref>J.T. Fuhrmann (2013) "The Untold Story", p. 69.</ref> Influenced by Nicanor, Bishop of Kherson, he chose the Orthodox ministry. Following his education in [[Saint Petersburg Theological Seminary]] in 1892, Dolganyov accepted the name Hermogenes. In 1893 he became the inspector of the Tiflis Theological Seminary in [[Tbilisi]], and in 1898 became its dean. In 1899, Hermogenes was responsible for expelling one of seminary's most famous students, Joseph Dzhugashvili ([[Joseph Stalin]]), who had been reading ''[[Ninety-Three]]'' (a book on the French Revolution by [[Victor Hugo]]) and lecturing students on Marxism.<ref>[[Isaac Deutscher]] (1949) "Stalin. A Political Biography"</ref> In 1903 he became the Bishop of [[Saratov]] and [[Tsaritsyn]] and had a seat in the [[Holy Synod]]. In the church he introduced singing by the people, promoted processions, founded schools, and started mission work. Hermogenes founded the Annunciation Convent and Saint Trinity Monastery in [[Khvalynsk]], in [[Volsk]] the Town Church of Annunciation.<ref name="HER">{{cite web|script-title=ru:Гермоген, епископ Тобольский священномученик |url=http://www.patriarchia.ru/db/text/38479.html |accessdate=2007-06-12 |language=ru |url-status=dead |archiveurl=https://web.archive.org/web/20070929093811/http://www.patriarchia.ru/db/text/38479.html |archivedate=2007-09-29 }}</ref>
Georgiy, the son of a priest, went to school in [[Ananyev]],<ref>{{Cite web |url=http://www.ortho-rus.ru/cgi-bin/ps_file.cgi?2_3965 |title=Гермоген (Долганов) |access-date=2014-02-20 |archive-url=https://web.archive.org/web/20140301100559/http://www.ortho-rus.ru/cgi-bin/ps_file.cgi?2_3965 |archive-date=2014-03-01 |url-status=dead }}</ref> a city (near Odessa) where half of the population was Jewish. He studied law, mathematics and philology at [[Novorossiysk University]]. (Because of his high-pitched voice, it was believed Hermogenes had castrated himself in 1890,<ref>[https://books.google.com/books?id=vRbB_xAhdogC&lpg=PA377&hl=en&pg=PA388#v=onepage&q&f=false Simon Dixon (2010) ''The 'Mad Monk' Iliodor in Tsartisyn'', p. 388]</ref> influenced by the ideas of the [[Skoptsy]]).<ref>J.T. Fuhrmann (2013) "The Untold Story", p. 69.</ref> Influenced by Nicanor, Bishop of Kherson, he chose the Orthodox ministry. Following his education in [[Saint Petersburg Theological Seminary]] in 1892, Dolganyov accepted the name Hermogenes. In 1893 he became the inspector of the Tiflis Theological Seminary in [[Tbilisi]], and in 1898 became its dean. In 1899, Hermogenes was responsible for expelling one of seminary's most famous students, Joseph Dzhugashvili ([[Joseph Stalin]]), who had been reading ''[[Ninety-Three]]'' (a book on the French Revolution by [[Victor Hugo]]) and lecturing students on Marxism.<ref>[[Isaac Deutscher]] (1949) "Stalin. A Political Biography"</ref> In 1903 he became the Bishop of [[Saratov]] and [[Tsaritsyn]] and had a seat in the [[Holy Synod]]. In the church he introduced singing by the people, promoted processions, founded schools, and started mission work. Hermogenes founded the Annunciation Convent and Saint Trinity Monastery in [[Khvalynsk]], in [[Volsk]] the Town Church of Annunciation.<ref name="HER">{{cite web|script-title=ru:Гермоген, епископ Тобольский священномученик |url=http://www.patriarchia.ru/db/text/38479.html |accessdate=2007-06-12 |language=ru |url-status=dead |archiveurl=https://web.archive.org/web/20070929093811/http://www.patriarchia.ru/db/text/38479.html |archivedate=2007-09-29 }}</ref>


[[File:Rasputin-Germogen-Iliodor.jpg|thumb|upright=1|Rasputin, Hermogen and Iliodor next to each other in 1906. Alexandra ordered Hermogen banished to a monastery after beating Rasputin with a crucifix; Iliodor went into exile after the attack by [[Khioniya Guseva]] in June 1914.]]
[[File:Rasputin-Germogen-Iliodor.jpg|thumb|upright=1|Rasputin, Hermogen and Iliodor next to each other in 1906. Alexandra ordered Hermogen banished to a monastery after beating Rasputin with a crucifix; Iliodor went into exile after the attack by [[Khioniya Guseva]] in June 1914.]]


In 1905, Hermogenes, probably the most widely respected figure in the Russian Orthodox Church,<ref>[https://books.google.com/books?id=ljZhTg79ZocC&lpg=PA83&ots=TmjT3ugplG&dq=Hermogens%20Rasputin&hl=en&pg=PA83#v=onepage&q=Hermogens%20Rasputin&f=false J.T. Fuhrmann (2013), p. 83]</ref> became a friend of [[Grigori Rasputin]] from the time he arrived in the capital.<ref>[https://books.google.com/books?id=_aXwT3vq45cC&lpg=PT167&ots=cQzcAYheh7&dq=Hermogens%20Rasputin&hl=en&pg=PT167#v=onepage&q=Hermogens%20Rasputin&f=false E. Radzinsky (2010) The Rasputin File, p]</ref> Rasputin stayed at [[Alexander Nevsky Lavra]]; there he met with Hermogenes and [[Theophanes of Poltava]], who were amazed with his psychological [[perspicacity]]. For a time, Bishop Hermogen and Rasputin became allies in the struggle against [[freethinking]] and [[modernism]].<ref>[http://www.orthodoxchristianbooks.com/articles/434/-life-death-rasputin THE LIFE AND DEATH OF RASPUTIN by Vladimir Moss]</ref> His rhetoric was so outrageous that local officials suppressed the newspaper of his diocese.<ref name="J.T. Fuhrmann, p. 69">J. T. Fuhrmann, p. 69.</ref> In 1909, Rasputin visited Hermogen in Saratov and [[Iliodor]] in Tsaritsyn.<ref name="J.T. Fuhrmann, p. 69"/> Within two years the three men became bitter enemies.
In 1905, Hermogenes, probably the most widely respected figure in the Russian Orthodox Church,<ref>[https://books.google.com/books?id=ljZhTg79ZocC&lpg=PA83&ots=TmjT3ugplG&dq=Hermogens%20Rasputin&hl=en&pg=PA83#v=onepage&q=Hermogens%20Rasputin&f=false J.T. Fuhrmann (2013), p. 83]</ref> became a friend of [[Grigori Rasputin]] from the time he arrived in the capital.<ref>[https://books.google.com/books?id=_aXwT3vq45cC&lpg=PT167&ots=cQzcAYheh7&dq=Hermogens%20Rasputin&hl=en&pg=PT167#v=onepage&q=Hermogens%20Rasputin&f=false E. Radzinsky (2010) The Rasputin File, p]</ref> Rasputin stayed at [[Alexander Nevsky Lavra]]; there he met with Hermogenes and [[Theophanes of Poltava]], who were amazed with his psychological [[perspicacity]]. For a time, Bishop Hermogen and Rasputin became allies in the struggle against [[freethinking]] and [[modernism]].<ref>{{Cite web |url=http://www.orthodoxchristianbooks.com/articles/434/-life-death-rasputin |title=THE LIFE AND DEATH OF RASPUTIN by Vladimir Moss |access-date=2014-02-19 |archive-url=https://web.archive.org/web/20140210071816/http://www.orthodoxchristianbooks.com/articles/434/-life-death-rasputin/ |archive-date=2014-02-10 |url-status=dead }}</ref> His rhetoric was so outrageous that local officials suppressed the newspaper of his diocese.<ref name="J.T. Fuhrmann, p. 69">J. T. Fuhrmann, p. 69.</ref> In 1909, Rasputin visited Hermogen in Saratov and [[Iliodor]] in Tsaritsyn.<ref name="J.T. Fuhrmann, p. 69"/> Within two years the three men became bitter enemies.


In December 1911, Hermogenes and Iliodor came into conflict with Rasputin, who chose a different strategy and had almost free access to the Imperial family. Hermogen started rumours that Rasputin had joined the [[Khlysts|Khlysty]], an obscure Christian sect with strong Siberian roots. After having been beaten by Hermogen,<ref>Out of My Past: Memoirs of Count Kokovtsov, p. 293. [https://books.google.com/books?id=aiykAAAAIAAJ&lpg=PA418&hl=en&pg=PA293#v=onepage&q=Rasputin&f=false]; Felix Yusupov (1952) Lost Splendor [http://www.alexanderpalace.org/lostsplendor/xxi.html]</ref> in a monastery on [[Vasilyevsky Island]], Rasputin complained to the Imperial couple. Within a few weeks and without a trial, Hermogenes and his assistant Mitya Kozelsky, a [[holy fool]], were expelled to the [[Zhyrovichy Monastery]].<ref>M. Nelipa (2010) ''The Murder of Grigorii Rasputin. A Conspiracy That Brought Down the Russian Empire'', p. 37–38; J.T. Fuhrmann (2013) "The Untold Story", p. 84; Charles A. Ruud Sergei Stepanov (1999) Fontanka 16: The Tsars' Secret Police, p. 295–296. [https://books.google.com/books?id=TabKcOMnrc0C&lpg=PA295&ots=3Fxhil8GpF&dq=Hermogen%20right%20wing%20politicians&hl=en&pg=PA295#v=onepage&q=Hermogen&f=false].</ref><!--the [[Holy Synod]], opposing the introduction of funeral service for adherents of other faiths and the [[Religious order|order]] of female [[deacon]]s.<ref name="HER"/>-->
In December 1911, Hermogenes and Iliodor came into conflict with Rasputin, who chose a different strategy and had almost free access to the Imperial family. Hermogen started rumours that Rasputin had joined the [[Khlysts|Khlysty]], an obscure Christian sect with strong Siberian roots. After having been beaten by Hermogen,<ref>Out of My Past: Memoirs of Count Kokovtsov, p. 293. [https://books.google.com/books?id=aiykAAAAIAAJ&lpg=PA418&hl=en&pg=PA293#v=onepage&q=Rasputin&f=false]; Felix Yusupov (1952) Lost Splendor [http://www.alexanderpalace.org/lostsplendor/xxi.html]</ref> in a monastery on [[Vasilyevsky Island]], Rasputin complained to the Imperial couple. Within a few weeks and without a trial, Hermogenes and his assistant Mitya Kozelsky, a [[holy fool]], were expelled to the [[Zhyrovichy Monastery]].<ref>M. Nelipa (2010) ''The Murder of Grigorii Rasputin. A Conspiracy That Brought Down the Russian Empire'', p. 37–38; J.T. Fuhrmann (2013) "The Untold Story", p. 84; Charles A. Ruud Sergei Stepanov (1999) Fontanka 16: The Tsars' Secret Police, p. 295–296. [https://books.google.com/books?id=TabKcOMnrc0C&lpg=PA295&ots=3Fxhil8GpF&dq=Hermogen%20right%20wing%20politicians&hl=en&pg=PA295#v=onepage&q=Hermogen&f=false].</ref><!--the [[Holy Synod]], opposing the introduction of funeral service for adherents of other faiths and the [[Religious order|order]] of female [[deacon]]s.<ref name="HER"/>-->

Revision as of 08:44, 13 January 2020

Hermogenes, Bishop of Tobolsk and Siberia
Born(1858-04-25)April 25, 1858
DiedJune 16, 1918(1918-06-16) (aged 60)

Georgiy Yefremovich Dolganyov (Георгий Ефремович Долганёв; 25 April 1858 – 16 June 1918) was a prominent Russian Orthodox religious figure and a monarchist with extreme right-wing ideas, supporting the Union of the Russian People and Black Hundreds. In 1917, he was appointed as Hermogenes, Bishop of Tobolsk and Siberia (Template:Lang-ru). The Archbishop was canonized on 31 March 1999 being regarded as a Saint martyr.

Life

Georgiy, the son of a priest, went to school in Ananyev,[1] a city (near Odessa) where half of the population was Jewish. He studied law, mathematics and philology at Novorossiysk University. (Because of his high-pitched voice, it was believed Hermogenes had castrated himself in 1890,[2] influenced by the ideas of the Skoptsy).[3] Influenced by Nicanor, Bishop of Kherson, he chose the Orthodox ministry. Following his education in Saint Petersburg Theological Seminary in 1892, Dolganyov accepted the name Hermogenes. In 1893 he became the inspector of the Tiflis Theological Seminary in Tbilisi, and in 1898 became its dean. In 1899, Hermogenes was responsible for expelling one of seminary's most famous students, Joseph Dzhugashvili (Joseph Stalin), who had been reading Ninety-Three (a book on the French Revolution by Victor Hugo) and lecturing students on Marxism.[4] In 1903 he became the Bishop of Saratov and Tsaritsyn and had a seat in the Holy Synod. In the church he introduced singing by the people, promoted processions, founded schools, and started mission work. Hermogenes founded the Annunciation Convent and Saint Trinity Monastery in Khvalynsk, in Volsk the Town Church of Annunciation.[5]

Rasputin, Hermogen and Iliodor next to each other in 1906. Alexandra ordered Hermogen banished to a monastery after beating Rasputin with a crucifix; Iliodor went into exile after the attack by Khioniya Guseva in June 1914.

In 1905, Hermogenes, probably the most widely respected figure in the Russian Orthodox Church,[6] became a friend of Grigori Rasputin from the time he arrived in the capital.[7] Rasputin stayed at Alexander Nevsky Lavra; there he met with Hermogenes and Theophanes of Poltava, who were amazed with his psychological perspicacity. For a time, Bishop Hermogen and Rasputin became allies in the struggle against freethinking and modernism.[8] His rhetoric was so outrageous that local officials suppressed the newspaper of his diocese.[9] In 1909, Rasputin visited Hermogen in Saratov and Iliodor in Tsaritsyn.[9] Within two years the three men became bitter enemies.

In December 1911, Hermogenes and Iliodor came into conflict with Rasputin, who chose a different strategy and had almost free access to the Imperial family. Hermogen started rumours that Rasputin had joined the Khlysty, an obscure Christian sect with strong Siberian roots. After having been beaten by Hermogen,[10] in a monastery on Vasilyevsky Island, Rasputin complained to the Imperial couple. Within a few weeks and without a trial, Hermogenes and his assistant Mitya Kozelsky, a holy fool, were expelled to the Zhyrovichy Monastery.[11]

From August 1915 he lived in Ugresha Monastery. In 1917 he was appointed as Archbishop of Tobolsk and Siberia. He established contacts with the Imperial Family in Ekaterinburg.[12] In April 1918 Hermogenes was arrested by Bolsheviks and drowned in the Tura River, not far from the birthplace of his nemesis Rasputin. His body was found on 3 July and buried in a nearby village, then reburied in the Sophia cathedral of Tobolsk.[13]

References

  1. ^ "Гермоген (Долганов)". Archived from the original on 2014-03-01. Retrieved 2014-02-20.
  2. ^ Simon Dixon (2010) The 'Mad Monk' Iliodor in Tsartisyn, p. 388
  3. ^ J.T. Fuhrmann (2013) "The Untold Story", p. 69.
  4. ^ Isaac Deutscher (1949) "Stalin. A Political Biography"
  5. ^ Гермоген, епископ Тобольский священномученик (in Russian). Archived from the original on 2007-09-29. Retrieved 2007-06-12.
  6. ^ J.T. Fuhrmann (2013), p. 83
  7. ^ E. Radzinsky (2010) The Rasputin File, p
  8. ^ "THE LIFE AND DEATH OF RASPUTIN by Vladimir Moss". Archived from the original on 2014-02-10. Retrieved 2014-02-19.
  9. ^ a b J. T. Fuhrmann, p. 69.
  10. ^ Out of My Past: Memoirs of Count Kokovtsov, p. 293. [1]; Felix Yusupov (1952) Lost Splendor [2]
  11. ^ M. Nelipa (2010) The Murder of Grigorii Rasputin. A Conspiracy That Brought Down the Russian Empire, p. 37–38; J.T. Fuhrmann (2013) "The Untold Story", p. 84; Charles A. Ruud Sergei Stepanov (1999) Fontanka 16: The Tsars' Secret Police, p. 295–296. [3].
  12. ^ M. Nelipa (2010), p. 551.
  13. ^ О канонизации Священномученика Гермогена Долганева (1858-1918) Епископа Тобольского и Сибирского

Sources

  • Fuhrmann, Joseph T. (2013). Rasputin, the untold story (illustrated ed.). Hoboken, New Jersey: John Wiley & Sons, Inc. p. 314. ISBN 978-1-118-17276-6.