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{{for|Richard Watson (1737–1816), Bishop of Llandaff|Richard Watson (bishop of Llandaff)}}
{{for|Richard Watson (1737–1816), Bishop of Llandaff|Richard Watson (bishop of Llandaff)|Richard Watson}}
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{{Use dmy dates|date=October 2019}}
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{{Infobox officeholder
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== Life ==
== Life ==
Watson was born the 22 February 1781, at [[Barton-upon-Humber]], in the [[Lincolnshire]]. He his the seventh of eighteen children of Thomas and Ann Watson. In 1791, he entered the [[Lincoln grammar school|Lincoln Grammar School]]; In 1795 he was apprenticed to a joiner at Lincoln.{{sfn|Gordon|1885|p=27}}
Watson was born in [[Lincolnshire]] and entered the Methodist itinerancy in 1796, serving as [[List of Presidents of the Methodist Conference|President of Conference]] in Britain in 1826 and as secretary to the Wesleyan Missionary Society from 1821 to 1825. In Britain, he was a leading [[Abolitionism in the United Kingdom|opponent of slavery]].


In 1796, he preached his first sermon, and removed to [[Newark-on-Trent]] as assistant to Thomas Cooper, as [[Wesleyan theology|Wesleyan]] [[preacher]]. In 1796, he entered the Methodist itinerancy, and was received into full connection as a traveling minister in 1801. Meantime, he stationed at [[Ashby de la Zouch Rural District|Ashby-de-la-Zouch]], [[Castle Donington]], and [[Derby]].{{sfn|Gordon|1885|p=27}}

In 1801, he married Mary Henshaw of Castle Donington.{{sfn|Gordon|1885|p=28}} They had two children.

In 1803, he withdrew from the Wesleyan connection, and joined the [[Methodist New Connexion|Methodist New Connection]], resenting an unfounded charge of Arianism. In 1805, he became assistant secretary of its conference, and in 1807 he was fully admitted to its ministry and was appointed secretary. He was first stationed at Stockport, then from 1806 at Liverpool, where he engaged in literary work for Thomas Kaye.{{sfn|Gordon|1885|p=27}}

In 1807, he resigned his ministry. In 1808 he was engaged as editor of the [[Liverpool Courier]] by Kaye. In 1812 he then returned to the Wesleyan body, and was reinstated in his former position. In 1812, he was stationed at [[Wakefield]], and at [[Kingston upon Hull|Hull]] from 1814 to 1816.{{sfn|Gordon|1885|p=28}}

In 1813, Watson drew up a plan of a general missionary society, which was accepted by the conference. In 1810 he was removed to London, and made one of the two general secretaries to the Wesleyan Missionary Society from 1821 to 1827. After holding an appointment at [[Manchester]], from 1827 to 29, he returned to London. he was again appointed a resident secretary to the missionary society from from 1832 to 1833.{{sfn|Gordon|1885|p=28}}
== Theology ==
== Theology ==
He was a strong methodist, but constantly wrote of the [[Anglicanism|Anglican communion]] as "the mother of us all". He was deeply attached to the Anglican prayer-book, and was anxious to keep methodism in friendly relations with the establishment.{{sfn|Gordon|1885|p=28}}
Watson was a gifted writer and theologian. In doctrine, is known to be "an orthodox [[Trinitarian]] and an Evangelical [[Arminianism|Arminian]]".{{sfn|Stevenson|1886|p=248}}


Watson was a gifted writer and theologian. In doctrine, is known to be "an orthodox [[Trinitarian]] and an [[Evangelicalism|Evangelical]] [[Arminianism|Arminian]]".{{sfn|Stevenson|1886|p=248}}
In 1818 he wrote a reply to [[Adam Clarke|Adam Clarke's]] doctrine of the eternal Sonship of Christ; Watson believed that Clarke's views were unorthodox and, therefore, not faithfully Wesleyan. In 1823 he began to publish his ''Theological Institutes'', which remained a standard for many years. It was the first attempt to systematize John Wesley's theology and, by extension, Methodist doctrine. In 1831, he wrote a well-regarded life of [[John Wesley]].

In 1818 he wrote a reply to [[Adam Clarke|Adam Clarke's]] doctrine of the eternal Sonship of Christ; Watson believed that Clarke's views were unorthodox and, therefore, not faithfully Wesleyan.{{sfn|Gordon|1885|p=28}}

From 1823 to 1929 he worked on his ''Theological Institutes'', which remained a standard for many years and deservedly ranks among the ablest expositions of the [[Arminianism|Arminian system]].{{sfn|Hagenbach|1881|loc=Vol. 3|p=256}} It was the first attempt to [[Systematic theology|systematize]] John Wesley's theology and, by extension, [[Wesleyan theology|Methodist doctrine]].{{sfn|Gordon|1885|p=28}}

His ''Biblical and Theological Dictionary'' (1831) is more comprehensive than previous attempts in English. In 1831, he wrote also a well-regarded life of [[John Wesley]].{{sfn|Gordon|1885|p=28}}

In Britain, Watson was a leading [[Abolitionism in the United Kingdom|opponent of slavery]]. He was not, however, for immediate emancipation.{{sfn|Gordon|1885|p=28}}

== Death ==
Watson died at London the 8 January 1833. He was buried in the graveyard behind City Road Chapel, London.{{sfn|Gordon|1885|p=28}}


==Works==
==Works==
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===Sources===
===Sources===
* {{cite book |language=en |ref=harv |last=Hagenbach |first=K. R. |title=A history of Christian doctrines |place=Edinburgh |publisher=T. & T. Clark |year=1881}}
* {{cite book |language=en |ref=harv |last=Stevenson|first=George John |title=Methodist worthies. Characteristic Sketches of Methodist Preachers of the Several Denominations, with Historical Sketch of each Connexion |place=London |publisher=Thomas C Jack, 45 Ludgate Hill |year=1886}}
* {{cite book |language=en |ref=harv |last=Stevenson|first=George John |title=Methodist worthies. Characteristic Sketches of Methodist Preachers of the Several Denominations, with Historical Sketch of each Connexion |place=London |publisher=Thomas C Jack, 45 Ludgate Hill |year=1886}}
*{{Cite encyclopedia |language=en |ref=harv |language=en |last=Gordon |first=Alexander |title=Watson, Richard (1781-1833) |encyclopedia=Dictionary of National Biography, 1885-1900 |location=London |publisher=Smith, Elder & Co |volume=60 |date=1885 |pp=27-29 |url=https://en.wikisource.org/wiki/Watson,_Richard_(1781-1833)_(DNB00)}}
*{{DNB| |wstitle=Watson, Richard (1781-1833)}}


== Further reading ==
== Further reading ==
* {{cite book |language=en |last=Langford |first=Thomas A. |title=Practical Divinity: Theology in the Wesleyan Tradition |place=Nashville |publisher=Abingdon |year=1983}}
* {{cite book |language=en |last=Jackson |first=Thomas |title=Memoirs of the life and writings of the Rev. Richard Watson |place=New York |publisher=Waugh & Mason |year=1834 |url=https://books.google.fr/books?id=KKJUAAAAYAAJ}}
* {{cite book |language=en |last=Jackson |first=Thomas |title=Memoirs of the life and writings of the Rev. Richard Watson |place=New York |publisher=Waugh & Mason |year=1834 |url=https://books.google.fr/books?id=KKJUAAAAYAAJ}}
* {{cite book |language=en |last=Langford |first=Thomas A. |title=Practical Divinity: Theology in the Wesleyan Tradition |place=Nashville |publisher=Abingdon |year=1983}}
* {{cite encyclopedia |language=en |last1=Schaff |first1=Phillip |last2=Herzog |first2=Jakob |title=WATSON, THOMAS |location=Grand Rapids |publisher=Baker |date=1950 |encyclopedia=The New Schaff-Herzog Encyclopedia of Religious Knowledge |volume=12 |url=https://ccel.org/ccel/schaff/encyc12/htm/iii.x.lix.htm#iii.x.lix |pp=277-278}}


==External links==
==External links==

Revision as of 16:35, 17 January 2020

Richard Watson
Richard Watson
President of the Methodist Conference
In office
1826–1827
Preceded byJoseph Entwisle
Succeeded byJohn Stephens
Personal details
Born22 Feb 1781
Lincolnshire
Died8 Jan 1833 (1833-01-09) (aged 51)
OccupationMethodist theologian

Richard Watson (1781–1833) was a British Methodist theologian who was one of the most important figures in 19th century Methodism.

Life

Watson was born the 22 February 1781, at Barton-upon-Humber, in the Lincolnshire. He his the seventh of eighteen children of Thomas and Ann Watson. In 1791, he entered the Lincoln Grammar School; In 1795 he was apprenticed to a joiner at Lincoln.[1]

In 1796, he preached his first sermon, and removed to Newark-on-Trent as assistant to Thomas Cooper, as Wesleyan preacher. In 1796, he entered the Methodist itinerancy, and was received into full connection as a traveling minister in 1801. Meantime, he stationed at Ashby-de-la-Zouch, Castle Donington, and Derby.[1]

In 1801, he married Mary Henshaw of Castle Donington.[2] They had two children.

In 1803, he withdrew from the Wesleyan connection, and joined the Methodist New Connection, resenting an unfounded charge of Arianism. In 1805, he became assistant secretary of its conference, and in 1807 he was fully admitted to its ministry and was appointed secretary. He was first stationed at Stockport, then from 1806 at Liverpool, where he engaged in literary work for Thomas Kaye.[1]

In 1807, he resigned his ministry. In 1808 he was engaged as editor of the Liverpool Courier by Kaye. In 1812 he then returned to the Wesleyan body, and was reinstated in his former position. In 1812, he was stationed at Wakefield, and at Hull from 1814 to 1816.[2]

In 1813, Watson drew up a plan of a general missionary society, which was accepted by the conference. In 1810 he was removed to London, and made one of the two general secretaries to the Wesleyan Missionary Society from 1821 to 1827. After holding an appointment at Manchester, from 1827 to 29, he returned to London. he was again appointed a resident secretary to the missionary society from from 1832 to 1833.[2]

Theology

He was a strong methodist, but constantly wrote of the Anglican communion as "the mother of us all". He was deeply attached to the Anglican prayer-book, and was anxious to keep methodism in friendly relations with the establishment.[2]

Watson was a gifted writer and theologian. In doctrine, is known to be "an orthodox Trinitarian and an Evangelical Arminian".[3]

In 1818 he wrote a reply to Adam Clarke's doctrine of the eternal Sonship of Christ; Watson believed that Clarke's views were unorthodox and, therefore, not faithfully Wesleyan.[2]

From 1823 to 1929 he worked on his Theological Institutes, which remained a standard for many years and deservedly ranks among the ablest expositions of the Arminian system.[4] It was the first attempt to systematize John Wesley's theology and, by extension, Methodist doctrine.[2]

His Biblical and Theological Dictionary (1831) is more comprehensive than previous attempts in English. In 1831, he wrote also a well-regarded life of John Wesley.[2]

In Britain, Watson was a leading opponent of slavery. He was not, however, for immediate emancipation.[2]

Death

Watson died at London the 8 January 1833. He was buried in the graveyard behind City Road Chapel, London.[2]

Works

Books

  • Watson, Richard (1800). Theological Institutes or, A View of the Evidences, Doctrines, Morals, and Institutions of Christianity. London: Printed by James Nichols.
  • Watson, Richard (1831). A Biblical and theological dictionary: explanatory of the history, manners, and customs of the Jews, and neighbouring nations [...]. London: J. Mason.

Notes and references

Citations

  1. ^ a b c Gordon 1885, p. 27.
  2. ^ a b c d e f g h i Gordon 1885, p. 28.
  3. ^ Stevenson 1886, p. 248.
  4. ^ Hagenbach 1881, p. 256, Vol. 3.

Sources

  • Hagenbach, K. R. (1881). A history of Christian doctrines. Edinburgh: T. & T. Clark. {{cite book}}: Invalid |ref=harv (help)
  • Stevenson, George John (1886). Methodist worthies. Characteristic Sketches of Methodist Preachers of the Several Denominations, with Historical Sketch of each Connexion. London: Thomas C Jack, 45 Ludgate Hill. {{cite book}}: Invalid |ref=harv (help)
  • Gordon, Alexander (1885). "Watson, Richard (1781-1833)". Dictionary of National Biography, 1885-1900. Vol. 60. London: Smith, Elder & Co. pp. 27–29. {{cite encyclopedia}}: Invalid |ref=harv (help)

Further reading

  • Jackson, Thomas (1834). Memoirs of the life and writings of the Rev. Richard Watson. New York: Waugh & Mason.
  • Langford, Thomas A. (1983). Practical Divinity: Theology in the Wesleyan Tradition. Nashville: Abingdon.
  • Schaff, Phillip; Herzog, Jakob (1950). "WATSON, THOMAS". The New Schaff-Herzog Encyclopedia of Religious Knowledge. Vol. 12. Grand Rapids: Baker. pp. 277–278.