Antigone

For other uses, see Antigone (disambiguation).

Antigone by Frederic Leighton

Antigone (Eng. /æn'tɪɡəni/ Greek: Αντιγόνη, (Αντι-γόνη, Counter-Generation, meaning "The opposite of her ancestors") is the name of two different women in Greek mythology.

Daughter of Oedipus

Antigone was the best known daughter/sister of Oedipus and daughter of Iocaste (Jocasta), or, according to the older story, of Euryganeia. However, due to the incestuous nature of their relationship, Antigone is also Oedipus's sister and Iocaste's grandaughter. When Oedipus, on discovering that Iocaste, the mother of his children, was also his own mother, puts his eyes out and steps down as King of Thebes, Antigone accompanies him into exile at Colonus. Oedipus gives the kingdom to his two sons, Eteocles and Polynices, who agree to alternate the throne every year. However, the sons show no concern for their father, who curses them for their negligence. After Oedipus' death Antigone returns to Thebes, where Haemon, the son of Creon, king of Thebes, becomes enamoured of her.

After the first year, Eteocles refuses to step down and angers Polynices who, in turn, attacks Thebes with his supporters (the Seven Against Thebes). Both brothers die in the ensuing battle, "each slain by the other's hand." King Creon, Jocasta's brother, ascends to the throne of Thebes, and decrees that Polynices "who came back from exile, and sought to consume utterly with fire the city of his fathers," was not to be buried: "touching this man, it hath been proclaimed to our people that none shall grace him with sepulture or lament, but leave him unburied, a corpse for birds and dogs to eat, a ghastly sight of shame."

Antigone, sister of Polynices, defies the order, explaining, "It is the dead/ Not the living, who make the longest demands/ We die forever" but is caught. Creon decrees that she is to be locked in a cave to die with 3 days rations(this in spite of her betrothal to King Creon's own son Haemon). Antigone's sister, Ismene, then declares she had aided Antigone and desires the same fate, although she was innocent. Despite the fact that Ismene tried to take part in the blame, Antigone refuses her "partial" blame and scolds her for not assisting in the first place.

Tiresias, the blind prophet, then enters to explain to Creon how he has been wrong in sentencing Antigone to death: "Give in to the dead man, then: do not fight with a corpse — What glory is it to kill a man who is dead?" Throughout this speech, there are many places where Tiresias is essentially restating what Haemon already said to Creon earlier in the story (also to try to convince him to free Antigone). Creon is extremely resistant of these prophecies (ironically this is the same stance that Oedipus took to the warning brought to him by Tiresias, and Creon was the voice of reason telling him to listen to the prophet, now however when it is his turn to listen to the prophet, Creon will not, and henceforth is doomed just as Oedipus was) at first, but upon Tiresias's exit, the spectating chorus of Theban elders remarks that Tiresias has never been wrong, causing Creon to admit that he is starting to worry about his decree. Creon then hurries to the cave in which Antigone is locked but Antigone has already hanged herself rather than be buried alive. When Creon arrives at the tomb where she was to be interred, his son Haemon unsuccessfully attempts to murder him, and then kills himself. When Creon's wife, Eurydice, is informed of Haemon's death, she too takes her own life.

In Literature

Antigone's character and these incidents of her life present an attractive subject to the Greek tragic poets, especially Sophocles in the Antigone and Oedipus at Colonus, and Euripides, whose Antigone, though now lost, is partly known from extracts incidentally preserved in later writers, and from passages in his Phoenissae.

In the order of the events, at least, Sophocles departed from the original legend: according to the original, the burial of Polynices took place while Oedipus was yet in Thebes, not after he had died at Colonus. Again, in regard to Antigone's tragic end Sophocles differs from Euripides, according to whom the calamity was averted by the intercession of Dionysus and was followed by the marriage of Antigone and Haemon.

In Hyginus's version of the legend, founded apparently on a tragedy by some follower of Euripides, Antigone, on being handed over by Creon to her lover Haemon to be slain, was secretly carried off by him, and concealed in a shepherd's hut, where she bore him a son Maeon. When the boy grew up, he went to some funeral games at Thebes, and was recognized by the mark of a dragon on his body. This led to the discovery that Antigone was still alive. Heracles pleaded in vain with Creon for Haemon, who slew both Antigone and himself, to escape his father's vengeance.

On a painted vase the scene of the intercession of Heracles is represented (Heydermann, Über eine nacheuripideische Antigone, 1868). Antigone placing the body of Polynices on the funeral pile occurs on a sarcophagus in the villa Pamfili in Rome, and is mentioned in the description of an ancient painting by Philostratus (Imag. ii. 29), who states that the flames consuming the two brothers burnt apart, indicating their unalterable hatred, even in death.

The story of Antigone has been a popular subject for books, plays and other works, including:

• Antigone, one of the three Theban plays by Sophocles
• Antigone, opera by Carl Orff
• Antigone, play by Jean Anouilh
• "The Island", play by Athol Fugard
• Antigone, play by Jean Cocteau
• Antigone, comic book by David Hopkins (writer)
• Antigone, adaptation of Sophocles' play by Peruvian poet José Watanabe, directed by Miguel Rubio and performed by Teresa Ralli, both founding members of the theatre company Yuyachkani.

Daughter of Eurytion

A different Antigone was the daughter of Eurytion and wife of Peleus.

Peleus and Telamon, his brother, killed their half-brother Phocus and fled Aegina to escape punishment. In Phthia, Peleus was purified by Eurytion and married Antigone, Eurytion's daughter. Peleus accidentally killed Eurytion during the hunt for the Calydonian Boar and fled Phthia.

Peleus was purifed of the murder of Eurytion in Iolcus by Acastus. Also in Iolcus, Peleus lost a wrestling match in the funeral games of Pelias, Acastus' father, to Atalanta. Astydameia, Acastus' wife, fell in love with Peleus but he scorned her. Bitter, she sent a messenger to Antigone to falsely tell her that Peleus was to marry Acastus' daughter; Antigone hanged herself. (Apollodorus, iii. 13).

Astydameia then told Acastus that Peleus had tried to rape her. Acastus took Peleus on a hunting trip and hid his sword, then abandoned him right before a group of centaurs attacked. Chiron, the wise centaur, returned Peleus' sword and Peleus managed to escape. He pillaged Iolcus and dismembered Astydameia, then marched his army between the pieces.

References

• This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. {{cite encyclopedia}}: Missing or empty |title= (help)