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Babe constructs wooden [[cradleboard]]s that he carves and paints with his own artistic imagery. "He's really addressing stereotypes and identity issues," says Bruce Hartman, director of the [[Nerman Museum of Contemporary Art]].<ref name=nerman/> In 2013, the couple collaborated on a cradleboard focused on the aboriginal game of [[lacrosse]], which won the 2013 [[Santa Fe Indian Market]] Best of Classification for Diverse Art Forms.
Babe constructs wooden [[cradleboard]]s that he carves and paints with his own artistic imagery. "He's really addressing stereotypes and identity issues," says Bruce Hartman, director of the [[Nerman Museum of Contemporary Art]].<ref name=nerman/> In 2013, the couple collaborated on a cradleboard focused on the aboriginal game of [[lacrosse]], which won the 2013 [[Santa Fe Indian Market]] Best of Classification for Diverse Art Forms.


Carla describes her work as meant to "engage conversations about issues that continue on her people's lands."<ref name=":0" /> One of the issues that Carla confronts in her work includes [[Hydraulic fracturing|fracking]], hoping to draw attention to the long term effects it may have on the land in a way that fosters conversation.<ref name=":0" /> This is seen in her ''Turtle Island Unraveling'', a cotton quilt with glass beads.<ref>{{Cite journal|last=McLerran|first=Jennifer|date=2017|title=Difficult Stories: A Native Feminist Ethics in the Work of Mohawk Artist Carla Hemlock|url=http://www.jstor.org/stable/10.15767/feministstudies.43.1.0068|journal=Feminist Studies|volume=43|issue=1|pages=68–107|doi=10.15767/feministstudies.43.1.0068|issn=0046-3663}}</ref> Carla has also used treaty cloth in her works, the cloth dating back to the 1700s with the original language of the [[Treaty of Canandaigua]]. The use of this cloth is to draw attention to her people still upholding their end of the treaty, even when the United States government did not.<ref name=":0" />
Carla describes her work as meant to "engage conversations about issues that continue on her people's lands."<ref name=":0" /> One of the issues that Carla confronts in her work includes [[Hydraulic fracturing|fracking]], hoping to draw attention to the long term effects it may have on the land in a way that fosters conversation.<ref name=":0" /> This is seen in her ''Turtle Island Unraveling'', a cotton quilt with glass beads.<ref>{{Cite journal|last=McLerran|first=Jennifer|date=2017|title=Difficult Stories: A Native Feminist Ethics in the Work of Mohawk Artist Carla Hemlock|journal=Feminist Studies|volume=43|issue=1|pages=68–107|doi=10.15767/feministstudies.43.1.0068|jstor=10.15767/feministstudies.43.1.0068|issn=0046-3663}}</ref> Carla has also used treaty cloth in her works, the cloth dating back to the 1700s with the original language of the [[Treaty of Canandaigua]]. The use of this cloth is to draw attention to her people still upholding their end of the treaty, even when the United States government did not.<ref name=":0" />


The couple won Best of Classification for Diverse Art Forms at the [[Santa Fe Indian Market]] again in 2014.<ref>{{cite web|last1=Haywood|first1=Phaedra|title=Navajo Weaver's Rug Wins Indian Market Best of Show|url=http://www.turtletrack.org/Issues14/CO10_2014/CO_1014_Best_In_Show_Weaver.htm|website=Canku Ota|accessdate=29 April 2015|archive-url=https://web.archive.org/web/20150413012250/http://www.turtletrack.org/Issues14/CO10_2014/CO_1014_Best_In_Show_Weaver.htm|archive-date=13 April 2015|url-status=dead}}</ref>
The couple won Best of Classification for Diverse Art Forms at the [[Santa Fe Indian Market]] again in 2014.<ref>{{cite web|last1=Haywood|first1=Phaedra|title=Navajo Weaver's Rug Wins Indian Market Best of Show|url=http://www.turtletrack.org/Issues14/CO10_2014/CO_1014_Best_In_Show_Weaver.htm|website=Canku Ota|accessdate=29 April 2015|archive-url=https://web.archive.org/web/20150413012250/http://www.turtletrack.org/Issues14/CO10_2014/CO_1014_Best_In_Show_Weaver.htm|archive-date=13 April 2015|url-status=dead}}</ref>

Revision as of 15:55, 23 April 2020

Babe and Carla Hemlock
Born
Donald Hemlock and Carla

Both were born in 1961
NationalityMohawk Nation
Known forNative American art
Notable workTribute to Mohawk Ironworkers[1]
MovementHaudenosaunee art
AwardsBest in class awards at the Santa Fe Indian Market and Heard Museum Guild Fair
Patron(s)National Museum of the American Indian
Websitehttp://www.babeandcarlahemlock.com

Babe and Carla Hemlock are a Kahnawake Mohawk husband-and-wife artisan team from Kahnawake Mohawk Nation Territory near Montreal. Babe specializes in woodcarving, and Carla focuses on textile arts; however, they work in a range of different artistic media.[2] Carla has been recognized for her award-winning quilt work, which has been purchased by the National Museum of the American Indian, part of the Smithsonian Institution in Washington, D.C.[3]

Background

Carla, born 1961, is from Kahnawake near Montreal, Quebec.[4][5] Babe, also born in 1961, grew up in Brooklyn, New York.[6] He is a fourth generation Mohawk ironworker.[6]

Art career

Both of the Hemlocks relay Mohawk culture and history through their artwork. Babe and Carla collaborate with each other to create political art works, as well.[7] Babe carved and painted Walking in Two Worlds,[8] and Carla created a quilt Tribute to Mohawk Ironworkers, which combined beadwork and appliquéd figured inspired by Charles Ebbets' iconic 1932 photograph of Mohawk men perched on a suspended I-beam.[5] These pay homage to the late-19th century and 20th-century Mohawk construction workers, who helped build the highrises of New York City, including the Empire State Building. Her quilt, Haudenosaunee Passport, addresses the sovereignty of the Haudenosaunee Nations that predate Canada and the United States of America.[5]

Babe constructs wooden cradleboards that he carves and paints with his own artistic imagery. "He's really addressing stereotypes and identity issues," says Bruce Hartman, director of the Nerman Museum of Contemporary Art.[6] In 2013, the couple collaborated on a cradleboard focused on the aboriginal game of lacrosse, which won the 2013 Santa Fe Indian Market Best of Classification for Diverse Art Forms.

Carla describes her work as meant to "engage conversations about issues that continue on her people's lands."[7] One of the issues that Carla confronts in her work includes fracking, hoping to draw attention to the long term effects it may have on the land in a way that fosters conversation.[7] This is seen in her Turtle Island Unraveling, a cotton quilt with glass beads.[9] Carla has also used treaty cloth in her works, the cloth dating back to the 1700s with the original language of the Treaty of Canandaigua. The use of this cloth is to draw attention to her people still upholding their end of the treaty, even when the United States government did not.[7]

The couple won Best of Classification for Diverse Art Forms at the Santa Fe Indian Market again in 2014.[10]

While the Hemlocks use political imagery in their artwork—for instance, questioning the long term effects of fracking—they also use aboriginal Iroquoian imagery. For instance, Carla uses images of turtles in her quilts.[11]

Collections

Major exhibitions

Notes

  1. ^ a b Abatemarco, Michael (6 September 2013). "Art in Review: Changing Hands". Pasatiempo. Santa Fe New Mexican. Retrieved 29 April 2015.
  2. ^ "Carla Hemlock". Native American on the Web. Retrieved 29 April 2015.
  3. ^ "Native American quilter, Carla Hemlock | Native America OnTheWeb". www.naotw.biz. Retrieved 2020-03-10.
  4. ^ Bell, Gloria. "Interview with Curator Ellen Taubman, Changing Hands: Art Without Reservation 3, Museum of Arts and Design, New York City". Aboriginal Curatorial Collective. Archived from the original on 31 March 2017. Retrieved 29 April 2015.
  5. ^ a b c d e Pallas, Amy. "Carla Hemlock: Depicting the Mohawk Nation in striking stitchwork". Cowboys & Indians. Retrieved 29 April 2015.
  6. ^ a b c d CJ, Janovy (21 August 2014). "At The Nerman, American Indian Art Is Contemporary". KCUR 89.3. Retrieved 29 April 2015.
  7. ^ a b c d Magazine, Rematriation. "Rematriation Magazine Presents: Carla Hemlock | Rematriation Magazine". Retrieved 2020-03-10.
  8. ^ Lemmon, Colette (Spring 2014). "Walking in Two Worlds". Indian Arts and Crafts Association Journal: 16. Retrieved 29 April 2015.
  9. ^ McLerran, Jennifer (2017). "Difficult Stories: A Native Feminist Ethics in the Work of Mohawk Artist Carla Hemlock". Feminist Studies. 43 (1): 68–107. doi:10.15767/feministstudies.43.1.0068. ISSN 0046-3663. JSTOR 10.15767/feministstudies.43.1.0068.
  10. ^ Haywood, Phaedra. "Navajo Weaver's Rug Wins Indian Market Best of Show". Canku Ota. Archived from the original on 13 April 2015. Retrieved 29 April 2015.
  11. ^ Jung, Carrie (17 August 2014). "Blanket statements: Contemporary art finds a home on quilts". Aljazeera America. Retrieved 29 April 2015.
  12. ^ Hemlock, Carla. "Walking With Our Sisters". Retrieved 29 April 2015.
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