Talk:Colin Humphreys

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External links modified

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Not very NPOV

I find this article very far from NPOV. To be NPOV IMO it should simply inform us of the claims he makes in his two books on Biblical subjects with a fairly brief reference to the critical review cited. I see no point in trying to change it and expect even this comment to be deleted. 94.174.96.26 (talk) 20:43, 21 April 2019 (UTC)

No reason to remove this. You're just misinterpreting NPOV. Read WP:FRINGE. Doug Weller talk 11:13, 22 April 2019 (UTC)

In my view many senior editors use Fringe to override NPOV, they are backed up by administrators. It's why I gave up editing and think that the resulting articles put many people off Wikipedia. 86.145.80.118 (talk) 22:29, 23 April 2019 (UTC)

Message for Doug Weller

Hi Doug. I realise from your editing history that you hold strong views on religion, but nevertheless I have now read Telford's critique and believe your sentence He also notes that Humphreys uses some very dubious sources followed by In doing so is a non-sequitur and should be omitted as a first step. As a second step, if you wish, you should implement Telford's main criticism, namely that Telford believed the 6-day narrative of Jesus' last days to be ahistoric, according to Telford's own publication, which should then be cited.

In detail, the problem that your text has, and which confused me, us that you have created a non-sequitur (my italics, and my square parentheses):

Theologian William R Telford points out that the non-astronomical parts of his [Humphreys'] argument are based on the assumption that the chronologies described in the New Testament are historical and based on eyewitness testimony, accepting statements such as the "three different Passovers in John" and Matthew's statement that Jesus died at the ninth hour. He [Telford] also notes that Humphreys uses some very dubious sources. In doing so, Telford says, Humphreys has built an argument upon unsound premises which "does violence to the nature of the biblical texts, whose mixture of fact and fiction, tradition and redaction, history and myth etc.

The two non-bold sentences belong together, and the bold sentence should not immediately precede the conclusion starting "in doing so", because in fact Telford's "In-doing-so" conclusion refers to accepting the Biblical narrative of Jesus last six days. That is your non-sequitur.

If you read Telford's critique and especially his concluding paragraph, you will see that Telford (rightly) claims that Humphreys' reconstruction is based on the assumed historicity of the 6-day narrative of Jesus' last days. The Report of Pilate and the writings of the fifth-century Bishop Cyril of Alexandria (both of which Humphreys classifies as unreliable, see Humphreys page 85ff) is only a side-issue relating to the lunar eclipse on 3 April 33, and does not form the basis of Telford's conclusion which refers to Telford's perceived ahistoricity of the New Testament account, especially concerning Jesus' last six days. 86.161.82.245 (talk) 08:00, 25 April 2020 (UTC)