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Revision as of 23:41, 29 April 2020

The Indigenous peoples of the Americas Portal

Current distribution of Indigenous peoples of the Americas

In the Americas, Indigenous peoples comprise the two continents' pre-Columbian inhabitants prior to European colonization of the Americas in the 15th century, as well as the ethnic groups that identify with the pre-Columbian population of the Americas as such. These populations exhibit significant diversity; some Indigenous peoples were historically hunter-gatherers, while others practiced agriculture and aquaculture. Various Indigenous societies developed complex social structures, including pre-contact monumental architecture, organized cities, city-states, chiefdoms, states, kingdoms, republics, confederacies, and empires. These societies possessed varying levels of knowledge in fields such as engineering, architecture, mathematics, astronomy, writing, physics, medicine, agriculture, irrigation, geology, mining, metallurgy, art, sculpture, and goldsmithing.

Indigenous peoples continue to inhabit many regions of the Americas, with significant populations in countries such as Bolivia, Canada, Chile, Colombia, Ecuador, Guatemala, Mexico, Peru, and the United States. There are at least 1,000 different indigenous languages spoken across the Americas, with 574 federally recognized tribes in the US alone. Some languages, including Quechua, Arawak, Aymara, Guaraní, Mayan, and Nahuatl, have millions of speakers and are recognized as official by governments in Bolivia, Peru, Paraguay, and Greenland. Indigenous peoples, whether residing in rural or urban areas, often maintain aspects of their cultural practices, including religion, social organization, and subsistence practices. Over time, these cultures have evolved, preserving traditional customs while adapting to modern needs. Some Indigenous groups remain relatively isolated from Western culture, with a few still considered uncontacted peoples. (Full article...)

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The Aztec Pyramid at St. Cecilia Acatitlan, Mexico State.
The Aztec Pyramid at St. Cecilia Acatitlan, Mexico State.

The Aztec /ˈæztɛk/ people were certain ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to 16th centuries. The Nahuatl words aztecatl [asˈtekat͡ɬ] (singular) and aztecah [asˈtekaʔ] (plural) mean "people from Aztlán", a mythological place for the Nahuatl-speaking culture of the time, and later adopted as the word to define the Mexica people. Often the term "Aztec" refers exclusively to the Mexica people of Tenochtitlan (now the location of Mexico City), situated on an island in Lake Texcoco, who referred to themselves as Mēxihcah Tenochcah [meːˈʃiʔkaʔ teˈnot͡ʃkaʔ] or Cōlhuah Mexihcah [ˈkoːlwaʔ meːˈʃiʔkaʔ].

Sometimes the term also includes the inhabitants of Tenochtitlan's two principal allied city-states, the Acolhuas of Texcoco and the Tepanecs of Tlacopan, who together with the Mexica formed the Aztec Triple Alliance which controlled what is often known as the "Aztec Empire". In other contexts, Aztec may refer to all the various city states and their peoples, who shared large parts of their ethnic history and cultural traits with the Mexica, Acolhua and Tepanecs, and who often also used the Nahuatl language as a lingua franca. In this meaning it is possible to talk about an Aztec civilization including all the particular cultural patterns common for most of the peoples inhabiting Central Mexico in the late postclassic period.

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Juan Diego Cuauhtlatoatzin (1474–1548), also known simply as Juan Diego (Spanish pronunciation: [ˌxwanˈdjeɣo]), was a Nahua peasant and Marian visionary. He is said to have been granted apparitions of Our Lady of Guadalupe on four occasions in December 1531: three at the hill of Tepeyac and a fourth before don Juan de Zumárraga, then the first bishop of Mexico. The Basilica of Our Lady of Guadalupe, located at the foot of Tepeyac, houses the cloak (tilmahtli) that is traditionally said to be Juan Diego's, and upon which the image of the Virgin is said to have been miraculously impressed as proof of the authenticity of the apparitions.

Juan Diego's visions and the imparting of the miraculous image, as recounted in oral and written colonial sources such as the Huei tlamahuiçoltica, are together known as the Guadalupe event (Spanish: el acontecimiento Guadalupano), and are the basis of the veneration of Our Lady of Guadalupe. This veneration is ubiquitous in Mexico, prevalent throughout the Spanish-speaking Americas, and increasingly widespread beyond. As a result, the Basilica of Our Lady of Guadalupe is now one of the world's major Christian pilgrimage destinations, receiving 22 million visitors in 2010. (Full article...)

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