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Jews Hill (Pittsburgh)

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This is an old revision of this page, as edited by HeyYallYo (talk | contribs) at 23:19, 7 September 2007 (Pictures of some of their bottles: Add an image with "Czechoslovakia" etched into the glass). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Jews Hill is an obsolete colloquialism that had referred to a sprawling area of the city of Pittsburgh, Pennsylvania where many Jews lived. Several synagogues were built in the area. It of historical significance to students of the history of the city of Pittsburgh. Redevelopment of the area commenced in the 1950s and is still in progress. Most of the homesites and other structures which were intact in 1950 have been turned into dust. Vacant lots and parking lots are now common sights.

Citizens

Many Jewish merchants conducted businesses in the area. They sold clothing, notions, housewares, food, etc., and worked as tailors, etc. Soda water bottlers manufactured flavored carbonated beverages. Jews were postmen, too.


Of course, many non-Jewish people lived in the area as well. They included a wealth of European immigrants of various types.

Jewish soda water bottlers

The production of soda water ("pop") was carried on by Jews for about 85 years (1885-1970). They placed advertisements in R. L. Polk city directories with which their activities may be revealed and verified. Prominent amongst them were Phil Fisher, Louis Cohen, Max Solomon, Louis Marick, and A. Sigal of Acme Soda Water Co. They placed their products in bottles that were equipped with Hutchinson springs and assorted other types of bottles. Some of those bottles still exist; they provide physical evidence of the presence of Jews on "Jews Hill."


Phil Fisher

Phil fisher was one of the earlier bottlers. He also owned Star Bottling Works.

A. Sigal

Acme Soda Water Company was located at 88 Roberts Street. The proprietor was the father of several sons who worked for him. They distributed their products to other parts of the city, too. They were in business for about 25 years (1890-1915).

Louis Cohen

Louis Cohen was established on Junilla Street around 1905 to 1912.

Louis Marick

Louis Marick was established on Vickroy Street which has been absorbed into Duquesne University.

Max Solomon

Harris and Solomon (H&S) established Anchor Bottling Works around 1900. Max Solomon was the son of Mr. Solomon. Max Solomon still bottled soda water on Roberts Street in the 1970s, thus he was the last Jew to bottle his wares on "Jews Hill."

Pictures of some of their bottles

Jewish cemetery

A Jewish cemetery was located near Webster Avenue and Kirkpatrick Street,[2] but the corpses which had been buried there appear to have been removed to the Jewish cemetery that was established some miles away.

1908 Wylie Avenue

Plaque on 1908 Wylie Avenue
A Hebrew inscription above a doorway

In 1915, the Hebrew Institute of Pittsburgh constructed a building at 1908 Wylie Avenue in the heart of Jews Hill. In 1942, the structure became the meeting place for Kay Boys Club, a vaunted organization that disappeared after "gender specific" organizations became unpopular. A third group occupies the structure in 2007.

The history of the structure is written on a plaque which is attached to the front of the building.

Dinwiddie Street

Former domiciles of Jews in Pittsburgh

Homes on Dinwiddie Street were the finest on Jews Hill. Slumlords converted many of them into small apartments and single room units to rent them to poor people and others who had no use of a large home. Many buildings have been demolished, leaving vacant lots where they had existed.

Large Catholic churches preponderate

1902 Catholic church on the corner of Centre Avenue and Washington Place

Around the beginning of the twentieth century, a number of large preponderating Catholic church were constructed in Pittsburgh. All of them still exist. Two were built along Centre Avenue right smack dab in the middle of "Jews Hill." Currently, the one built in 1902 is called Epiphany. The other has been turned over to "Blacks" and is called Saint Benedict the Moor. An effort is being made to present the area as a "cultural center" of "African Americans."

The influences of Catholics predominates in the city of Pittsburgh at this time (2007). Other groups of religious citizens, Jews amongst them, are less active and less visible.