Janjua
The Janjua (Punjabi ਜਨ੍ਜੁਅ, Template:Lang-hi, Template:Lang-ur) (also spelt Janjooa, Janjuha, Janjuah) is a Rajput royal warrior clan of South Asia. They have been referred to as the most Valiant Warriors of Punjab.[1] Their warlike nature and dominant rule of their kingdoms against other tribes earned them a powerful reputation in Western Punjab, Afghanistan, Pakistan, India and the Valley of Kashmir.[2] The Mughal Emperor Jalaludin Mohammed Akbar's record keeper Abu Fazl celebrated the Janjua Rajput as among the most renowned Rajputs of South Asia.[3] The Janjua Rajput were later referred to by researcher Christopher Birdwood as among "the hardest breed in the Continent."[4]
They have a recorded history that spans centuries through famous Maharajas, Rajas, Emperors, Sultans, Nawabs and Princes since the Vedic age to the modern era. They were among the earliest Rājput to convert to Islam. Rebelling against the Delhi Sultanate in the early 13th and 16th century, the Janjua princes aided the Mughal conqueror Babur in his conquest of India. They served as generals in the Imperial Mughal Army and have played a major part in Punjabi history through the battles, rebellions and alliance. Under the British Raj of India, they were designated as a "Martial Race"[5] and provided strong numbers to the British Indian Army and fought in both World Wars.
The Janjua Rajputs have a distinctly rebellious reputation against authority[6][7] remaining always turbulent, defiant and restless[8][9] having remained peaceful only when their kingdoms remained independent from Empiral authority or when politically engaged at Imperial strategic levels.[10]
Early history
The Janjua Rajput clan claim descendancy from the Pandava dynasty through the Pandav Prince Arjun.[11]
Prince Arjun, known as the Achilles of India,[12] was famous for his valour. He was eulogised in the Mahabharata epic as the perfect Kshatriya warrior. He conquered many powerful kingdoms in the Mahabharata epic and was the main lead in the battle field of Kurukshetra. There is currently a movie bring produced about his life called Arjun: The Warrior Prince, produced by the creators of Jodha Akbar.
The Pandavas were representing the Chandravanshi Kuru clan, and ruled the prominent north Indian kingdom of Hastinapur.
Arjun was himself first cousin maternally to the famed Krishna and also married Krishna's sister, Subhadra, to extend his dynasty. In fact, it was Arjun who carried out Krishna's funeral rites.[13][14]
Arjun's great grandson, Maharaja Janamejaya, is an apical ancestor of the Janjuas. Janamejaya was later the ruling Emperor of the Kingdom of Hastinapur, the capital of which was Indraprasta (modern day Delhi). Regarding the Janjuas descent from the Pandavas dynasty, the Bali and Bhimwal generals of Raja Dhrupet Dev of Mathura, recorded that the Janjua Raja Dhrupet Dev was the descendant of Emperor Janamejaya of the Pandava dynasty of Prince Arjun.[15][16]
Sir Lepel H Griffin K.C.S.I. had also recorded in the early 1900s that the Janjua were Pandavas in origin.[17]
The Mahabharata epic is a narration which records a war between Bharat's later descendants the Pandavas and their cousins the Kauravas for the throne of Hastinapur. This epic is also believed to be the world's longest poem and emperor Janamejaya was responsible for the retelling of it.
Although there is no definitive source to confirm the ancestry of the ancient King Porus of Punjab, the Janjua Rajputs claim that their ancestor, Rai Por is the Porus who fought Alexander in Punjab in 326BC.[18]
Considering the Janjua Rajputs Pandava descent[17] interestingly it has been recorded that the Pandava tribe ruled the region of Punjab and specifically Jhelum[19][20][21] during the era of Alexander the Great.
The Punjabi ruler was Raja Porus, said to be a direct descendant of the Pandava kings
— City of Legends[22]
Ptolemy recorded the presence of the Pandoouoi (Greek transliteration of Pandava[23]) clan in the geographic location noted by Greek writers of King Porus's kingdom in Punjab where he fought Alexander the Great.[24]
The Pandoouoi or Pandus were devout worshippers of Krishna.[25] This is consistent with sources which confirmed that Porus's army carried the idol of their deity Krishna into the battle for luck. Famous writer Atul Chandra Chakravarti[26] was also of the opinion that Porus's tribe was of Pandoouoi/Pandava origin[27] as is Dr D.C.Sircar[28] researcher Ian Austin and others.[29][30]
It is said:
Unlike Darius, Porus fought aboard his elephant until the end. In victory Alexander treated Porus with the dignity reserved for a great warrior reinstating him a vassal king and sealing the bond of friendship
— From The Horse in the Ancient World by Ann Hyland[31]
According to Arrian, Alexander is said to have asked King Porus "How would you like me to treat you?" to which Porus famously replied "As a Raja (king)". The answer touched Alexander, who in return allowed the Raja to retain his Kingdom and more.[32][33]
The Pandava/Pandoouoi tribe has been connected to the emerging Arjunayana tribe (sons of Arjuna) of the 4th century BC[34][35][36] a ruling warrior elite regarded as the descendants of Arjun Pandava, from whom they claimed direct descendancy.[37][38]
They have been mentioned in various Sanskrit scriptures such as the Ganapatha, Brihatsamhitā, Cāndravyākarama, Kāsika and the Saravatikanthāabharana which all indicate the presence of the tribe in Northern India circa 200BC to the 5th century CE.[39] The rule of their state lay in the Delhi, Agra and Jaipur triangle, comprising roughly the modern Bharatpur and Alwars states[40] near Mathura where the presence of the Pandava tribe has been recorded[24] and Arjunayana coinage has been discovered.[41] Their rule must have continued for many centuries into the age of the Ghorid conquer of Northern India, when the last Pandava Janjua ruler of Mathura Raja Dhrupet Dev was exiled from his kingdom of Mathura.
Pānini refers to the Arjunayānas as the Rājanyādi or ruling class[42] with coinage of the tribe being discovered as early as the 4th century BC even before the Kushan rule of northern Punjab.[41] They flourished between the 2nd century BC till the 5th century CE, issuing coinage bearing the legend, Arjunāyanānāam jayah meaning victory belongs to the Arjunāyanas, in commemoration of their triumphs over their enemies.[43] The Kushans entry and subjugation of their kingdom, led to the Arjunayanas joining a confederacy between another Pandava warrior tribe, the Yaudheyas (who claim descendancy from Arjun Pandava's elder brother Dharma) and also the Kunindas. This allied rebellion proved successful, overthrowing the Kushan regency in Punjab, resulting in the Arjunayanas establishing an large independent state which flourished for centuries.[44]
The page List of Indian monarchs gives an account of the period of rule of the Bharata-Puru-Pandava-Janjua Shahi phase which began from approx 1600BC to 1026AD.
Janjua emperors of the Hindu Shahi Dynasty
From about 964CE, the Janjua chief Parambhattaraka Maharajadhiraja Paramesvara Sri Jayapaladeva (epithets known from the Bari Kot inscriptions) succeeded the Brahmin Hindu Shahi Emperor Bhimdev. The Janjua Shahiya emperors now ruled from Ghandar (Kandahar of Afghanistan) to the whole of Punjab in what was known as the second phase of the Hindu Shahiya, the Janjua Shahi Dynasty.
Alexander Cunningham,[45] Elliot and Dowson[46] and Sachau[47] led research into the origins of the Pala Hindu Shahiya, the second dynasty that succeeded the initial Brahmin Dev Shahiyas. They concluded that the origins of Emperor Jayapala Shah was in the Janjua Rajput. In 1973's Al-Biruni International Congress in Pakistan, Hussain Khan presented a paper, An Interpretation of Al-Biruni's Account of the Hindu Shahiyas of Kabul, which confirmed these findings. The Janjua's genealogy records the names of the Janjua Shahi Jayapala as well as the continued descendants of his House.[7]
Jayapala was challenged by the armies of Sabuktigin and his son Sultan Mahmud towards the end of his reign as emperor. Upon being captured after a fierce battle with Sultan Mahmud, Jayapala was ransomed and upon his release, "he ordered the construction of a funeral pyre. Mounting and setting it alight, he nobly perished in the flames".[48] Misra wrote:"Jaypala was perhaps the last Indian ruler to show such spirit of aggression, so sadly lacking in later Rajput kings".[49]
Anandpal Shah
His son prince Anandapala who ascended the throne (in about March/April 1002CE) already proved an able warrior in leading battles prior to his ascension. According to Adáb al-Harb[50] in about 990, "the arrogant but ambitious Raja of Lahore Bharat, having put his father in confinement, marched on the country of Jayapála with the intention of conquering the districts of Nandana, Jailum and Tákeshar." Jayapala instructed prince Anandapala to repel the opportunist Raja Bharat. Anandapala defeated Bharat and took him prisoner in the battle of Takeshar and marched on Lahore and captured the city and extended his father's kingdom.
During the battle of Chach between Sultan Mahmud and Anandapala, it is stated that "a body of 30,000 Gakhars fought alongside as soldiers for the Shahi Emperor and incurred huge losses for the Ghaznavids."[51] It is also mentioned in the same text that "the Gakhars (or Khokhars) formed a very significant force in the armies of the Sáhis".[52] Despite the heavy losses of the enemy, he eventually lost the battle and suffered much financial and territorial loss. This was Anandapala's last stand against Sultan Mahmud. Anandpala eventually signed a treaty with the Ghaznavid empire in 1010CE and shortly a year later died a peaceful death. R.C. Majumdar[53] compared him ironically to his dynasty's ancient famous ancestor "Porus, who bravely opposed Alexander but later submitted and helped in subduing other Indian rulers." Tahqíq Má li'l-Hind called Anandapala noble and courageous.[54]
Tirlochanpal Shah
Tirlochanpála, the son of Anandapala, ascended the throne in about 1011CE. Inheriting a reduced kingdom, he set about expanding his kingdom into the Siwalik Hills, the region of the Rai of Sharwa. His kingdom now extended from the River Indus to the upper Ganges valley. According to Al-Biruni, Tirlochanpála "was well inclined towards the Muslims" and was honourable in his loyalty to his father's peace treaty to the Ghaznavids. He later rebelled against Sultan Mahmud and was eventually assassinated by some of his own mutinous troops in 1021-22CE, an assassination which was believed to have been instigated by the Rai of Sharwa.[55] He was romanticised in Punjabi folklore as the last Punjabi ruler of Punjab.
Bhimpala Shah
Bhímapála, son of Tirlochanpala, succeeded his father in 1021-22CE. He was referred to by Utbí as "Bhīm, the Fearless; due to his courage and valour".[55] He led the battle of Nandana and seriously wounded the commander of the Ghaznavid army Muhammad bin Ibrahim at-Tāī.[56] He ruled only five years after his father before meeting his death in 1026CE.
His remaining descendants, Rudrapal and his brothers Diddápála and Anangapāla had settled in Kashmir and played a major role in the court of Kashmirian king Ananta (1028-63CE). According to the Rājtarahginī, "Rudrapal proved himself extravagant in personal valour by crushing the rebels of the king, as commander in chief of the Kashmiri royal army."[57]
Al-Biruni, despite living under Sultan Mahmud's grace, praised the house of Jayapala:
We must say that in all their grandeur, they never slackened in the ardent desire of doing that which is good and right, that they were men of noble sentiment and noble bearing
— Biruni, Al-Biruni
Kalhana writes of the Shahis:
Where is the Shahi dynasty with its ministers, its kings, and its great grandeur? ... The very name of the splendor of Shahi kings has vanished. What is not seen in dream, what even our imagination cannot conceive, that dynasty accomplished with ease
— Rājtarahginī, Kalhana
The Janjua Rule of Mathura
Raja Dhrupet Dev Janjua ruled Mathura state in the late 12th century. Dhrupet was also the ruler of the Mandu fort of the Shiwalik hills. He was well known for being a Pandava descendant of Janamejaya.[58]
Raja Dhrupet's rule of Mathura ended when Qutb-ud-din Aybak, the general of the Ghorid army, attacked Mathura and exiled the ruling royal family. According to Mohyal historians (Gulshan-e-Mohyali) Raja Dhrupet's younger brother Raja Shripat Dev, accompanied the exile to the Salt Range of Punjab. Shripat Dev later, "established his dominion at Katasraj (old name Namaksar) in Tehsil Pind Dadan Khan, Distt. Jhelum." The Mohyal commanders-in-chief of the Janjua army at this point were Rai Tirlok Nath Bali and Bam Dev Bhimwal.[58][59]
Raja Mal Khan
Rai Dhrupet Dev was the father of a famous rebellious king Rai Ajmal Dev Janjua[60] who embraced Islam in the 12th century due to his love for Sufi art, poetry and teachings. Rai/Raja Mal followed the Islamic tradition of change of name after conversion and was then known as Raja Mal Khan. He was among the first Muslim Rajputs. This conversion was done before the armies of Shahabudin Ghauri entered into the Indian Plateau to conquer whilst he was very young in his teens and inclined towards Islamic philosophy of the Sufis,[61] whose missionary efforts were gaining popularity in Northern India.[62][63][64][65]
Conquering for himself a kingdom in the Koh-i-Jud he settled his capital at Rajgarh which he later renamed Malot. He re-conquered the Salt Ranges of Punjab to re-establish the dominion which his tribe lost almost two centuries earlier to the Ghaznavids.[66] (Malot was originally called Shahghar or Rajghar - meaning home of the Shahis/Kings but was later changed to Malot in recognition of its founder.)
The Tarikh-e-Alfi of the Ghorids mentions the rebellious behaviour of Rai Mal towards the Delhi Sultanate. It records that he excited a rebellion against them and intercepted communications between Lahore and Ghazni.[67] He then led the revolt to Multan with his Gakhar allies, defeating the Ghorid Governor of Multan before progressing to plunder Lahore and blockading the strategic road between Punjab and Ghazni.[6][68] There are today remnants of an ancient fort in Malot, Jhelum which was initially built by the Shahis and later rebuilt and fortified by Raja Mal Khan. It is also inscribed that the last Hindu Shahi prince Raja Mal embraced Islam at this place.[69]
Raja Mal Khan was also the first ruler to begin the mining of salt in the Salt Ranges of Kallar Kahar and in the Khewra Salt Mines of Punjab which is currently the world's second largest salt mine.[70]
Delhi Sultanate and the Janjua Rajput Rebellion
The princes of the House of Rai Mal Khan continued their rebellion against the Emperors of Delhi against whom they held their own for many centuries[71] remaining always turbulent, defiant and restless.[8]
Sultan Jalal al-din Khalji (1290-6) calls Janjuas as his enemies. He led a punitive expedition into Koh-i-Jud and crushed the power of the Janjuas. The Sultan is reported to have said "..how at another time, I made the blood flow in Janjua, so that a boat might have glided within the hills of Jud"...
— Chronicles of Early Janjuas[72]
Malik Hast khan Janjua
He was descendent of Raja Mal Khan who became ruler of Makhiala after the death of General Lashkar Khan Janjua, a famous commander during the government of King Babar.His son Malik Alam Khan became ruler of Girjak Fort; the other, Sultan Ali Shah held the rule of Makhiala Fort. His third son was named Sultan Madad KhanTareekh-e-Janjua,2nd EditionMohammad Anwar Khan p28</ref>}}
Main branches
The most prominent Hindu and Muslim Janjua Rajputs of today are chiefly represented by the sons of Raja Mal Khan.
The princes were Raja Bhir Khan, Raja Jodh Khan, Raja Kala Khan and Raja Khakha Khan. Jodh and Bhir were born of a Gakhar princess while Kala, and Khakha were born of another Rajput Rani.[73]
Khakha Rajputs
Raja Khakha Khan was succeeded by three sons, Faggal Khan, Aliya Khan, Mangi Khan who took over from him on his death. The Raja's of the Khakha Janjua of Kashmir and Pakhli became a renowned tribe of the Kashmiri region. Raja Khaka Khan's descendants inhabit Muzaffarabad, Kot Khakha amongst other villages near the Jammu frontier of Kashmir.[74]
The Khakhás, who enjoy the proud title of Rájá, are, like the Chibs, Musalmán Rájputs, and trace their descent to Rájá Mal......They regard themselves as belonging to the Janjuah tribe
The Khakha Rajputs are renowned for being a powerful and warlike Muslim Rajput tribe, with a reputation as a "defiantly fierce warlike tribe".[2] During the period of the Afghan overlordship over the region of Kashmir they, "...paid little to their overlord and were practically independent." Even when the Sikh empire tightened their hold over the Jhelum Valley of Kashmir, the Khakha Rajputs retained a privileged position.[77] Their power and dominance aided Yakub Shah in his defence of Kashmir, in what was the first defeat of Mughal Emperor Akbar in 1582 on his first incursion into the Kashmir valley. But Akbar eventually returned more powerful and finally conquered the region in 1586.[78]
Raja Jodh and Raja Veer/Bhir
According to Lepel H. Griffin:
On the death of their father they determined to divide the country called, from Raja Mal, the Maloki Dhan between them. Jodh took the Salt Range near about the Makrach, and captured the town of Makshala from a colony of Brahmans (mohyals)...He changed its name to Makhiala and built there a fort and two tanks for rain water..... Wir Khan (also spelt Veer/Bhir), took the possession of Khura (also spelt Khewra) near modern Pind Dadan Khan. He had one son, Raja Ahmad Khan, from whom have descended the families of Malot, Badshapur, and Dalwal
— Chiefs and Families of note in the Punjab[79]
The descendants of Raja Jodh had continued to rule this region through various interruptions until the age of Maharaja Ranjit Singh. Raja Bhir (also spelt Veer, meaning "brave") meanwhile took over Malot (Rajghar) state in Chakwal from his father. Raja Bhir's son, Raja Acharpal became a famous chief after his father's death. The above mentioned Ahmed Khan was Acharpal, who later changed his name after converting to Islam.
It was particularly these two branches who waged the greatest wars against the Gakhars;
The history of this region (the Salt Range) from the thirteenth century onward had been a sickening record of wars between the Janjuhas and the Gakkhars for political ascendancy
— Advanced History of Medieval India[80]
Malik Darwesh Khan
Malik Darwesh was a warrior king of the Janjua tribe and a general of Mughal Emperor Jalaludin Muhammad Akbar.
Darapur was founded by Malik Darwesh, a fighting chief, who avenged many of the injuries his tribe had received from the Gakhars
— Sir Lepel H.Griffin KCSI[81]
Malik Darwesh Janjua declared war against the Gakhars. This final battle against the Gakhars caused their defeated princes to flee the battlefield, each prince into separate towns. Malik Darwesh Khan now recovered the territory that was taken from his tribe by the Gakhars.[82] The recovered territories were distributed amongst his tribe, of which one part formed his own Kingdom of Darapur, spreading over twenty two large towns and villages and estates.
Even today the area is called in Vernacular Bai (22) Deis (land, villages, etc.) firstly at Malikpur and then shifted to Darapur (today Malikpur is a small village where no Janjua resides; but almost entire landed property is held by the Janjua Rajas of Darapur. In this area besides Darapur the main villages of Janjua abode are Chakri Dhuman Khan. It has become known as Chakri Rajgaan since the fame of General Asif Nawaz Janjua as Chief of Army Staff. Bajwala Dattan is now known as Bajwala Kalan.
Darapur Janjua Rajputs - Malik Darwesh Khan's later descendant Raja Zaman Mahdi Khan of Darapur, was also distinguished by Lepel H. Griffin as a true noble:
He (Zaman Mahdi) acted up to the traditions of his tribe in honesty of character, loyalty to the authorities, and in unstinted hospitality to the strangers within his gates. In 1891, he was a Provincial Darbari and was granted the title of Khan Bahadur by the British Raj.
— Punjab Chiefs[83]
Zaman Mehdi Khan distributed his inheritance equally in four parts between himself and his three brothers, Raja Shakir Mehdi Khan, Raja Abdullah Khan, and Raja Paindah Khan. Later Raja Shakir Mehdi Khan died issueless (he had two sons had migrated and now their descendants are said to be at Qasur) and his share was reassigned back to Raja Zaman Mehdi Khan, whereupon Raja Zaman Mehdi Khan was admitted as chief of the family and was conferred the title Malik.
Nawab Talib Mehdi Khan Janjua
Zaman Mehdi Khan's only son, Malik Talib Mehdi Khan, served as Deputy Commissioner, Ambassador to Kabul, and Prime Minister of the Bhawalpur State.[84] Talib Mehdi was appointed as Nawab with the rank of Major without attachments of any kind. He assumed rulership of the tribe after his father's death. At this point, almost the entire warrior tribe served in the Imperial Army.[85]
Nawab Malik Talib Mehdi Khan had only one son, the late Nawabzada Malik Afzaal Mehdi Khan. He was chief of the family after the death of his father. The only son of Afzaal Mehdi is Malik Iqbal Mehdi Khan, ex-Provincial Minister, and Member of National Assembly (1988-1999[86]). He succeeded the rule of the Darapur Estate after his father's death and is the current Regal Chief of the Darapur Janjua Dynasty.
Raja Habib Ullah Khan Janjua (the paternal nephew of Malik Zaman Mehdi Khan Janjua who in his turn was the father of Talib Mehdi) was among first Imperial soldiers from Imperial Indian Army to get the King's Commission, and was the first Muslim to do so. He was in the British Battalion.
Raja Ghulam Mehdi Khan Janjua, the paternal nephew of Nawab Talib Mehdi Khan and father-in-law of Nawab Malik Iqbal Mehdi Khan Janjua (current chief of the Darapur Janjua tribe), was a provincial civil servant at the time of independence and later on retired as Deputy Commissioner.
The Janjua Sultans
The Janjua Sultan of Watli, Sultan Fateh Muhammad Khan (descendant of Raja Jodh through Raja Sun Pal) opposed the Sikhs, holding them off for over 6 months in Kusuk Fort, Watli, for which Ranjit Singh gave the salt mines of Khewra and 40 villages to the Sultan as compensation. His descendant, Sultan Raja Azmat Hayat served as a Member of the Provincial Assembly of Pakistan. Upon his death on 15 February 2003 his son Sultan Raja Azam Hayat succeeded the estate of Kusak Fort.
The Janjua Sultan of Makhiala, Sultan Firoz Ali Khan was a warrior king from Raja Jodh's line through Raja Rai Pal. He strongly opposed Maharaja Ranjit Singh during his conquest of Punjab. After his death his son Ali Haider Khan was crowned Sultan, ruling for a very short period before his death. His son Ashgar Ali Khan was crowned the next Sultan of Makhiala.[87]
Sultan Behram Khan, The Ancestor of Janjuas of Kotli (Kashmir)
The son of Sultan Buddha Khan (descendant of Malik Hast), Sultan Behram Khan was only thirteen when his father died. Behram Khan was brought up by his maternal uncle Raja Sabit Khan. Behram Khan was married at the home of the ruler of Girjak fort Raja Ghulam Mohiyud-Din who was later, assassinated by the Sikhs. Behram Khan migrated to Rajdhani Mirpur along with his four sons; Rai Gondhi Khan, Rai Jangash Khan, Rai Bangash Khan and Rai Changez Khan.
All the brothers migrated to Nikyaal while Rai Changez Khan started living in the hills situating in the west of Kotli city currently known by the name Chowki Kalah neighbouring Mongrals of Sarsawa. They all left their descendents in the mentioned areas.[88] At some localities they are known as Malik and Rai while at other localities they are recognised as Sardars.[89]
Bihal Rajputs
Badlial and Bihal Rajputs of Badla, the Dasuya region of district Hoshiarpur, are the Janjua descendants of the conqueror of Makhiala, Raja Jodh. They are the main representative branch of the Hindu Janjua Rajputs. Raja Sahj Pal (8th in descent from Raja Jodh) left Makhiala during the era when the Janjua were rebelling against the Delhi Sultanate. Although the Muslim Janjuas remained and fought, Raja Sahj Pal sought escape from the rebellion and migrated to and founded Badla and is thought to have given it that name. Raja Sahj Pal's son and successor, Raja Pahar Singh, held 132 villages around the seat of Badla in his heyday.
The Bihals are the Ranas or superior rulers of the Dogras. The Bihal Rajputs were known for courage, fending off several armies over the course of history in the region.[90]
The Rajput Tika ceremony is applied to the selected Rana or chief of the family. A red tilak is applied under a banian tree at Barnar or Bah Ata, with other assembled chiefs and Rana's of other clans. These assembled Ranas offer the new Bihal chief a shawl, a fine horse and also some money in Nazar (tribute). The new Raja would then select his new diwans/aides to help his leadership.[91] The tribal election of the Sultan of Makhiala up until the mid 20th century is very similar to this tradition.
The Badlial Rajputs are an off shoot of the Bihal Rajas. They are a much smaller tribe than the Bihals.
Ranial Rajputs and Dhamial Rajputs
Ranial Rajputs and Dhamial Rajputs are a branch of the Janjua through Raja Bhir and Raja Jodh respectively. According to Tehreek-e-Janjua[92] these two Rajas employed a sudden military onslaught to conquer the areas of Ranial and Dhamial. Raja Malu took the area Ranial whilst Raja Mubarak took the Dhamial plain.
Raja Kala Khan - Sultan Ahmed Sani
Raja Kala Khan became the ruler of Kahuta district in present day Rawalpindi, Pakistan. He became Muslim early on his rule and following tradition, changed his name to Sultan Ahmed Sani. His two sons, Juss Rai and Patt Rai were united in their control of Kahuta. It comprises over sixty villages of various clans including Gakhars, Jats and Awans. Raja Kala Khan's descendants are in abundance in Kahuta Rawalpindi. Most of his descendants work in the Pakistan Army and are sportsmen including Amir Khan and Sajid Mahmood. A Mazhar (large tomb) was erected on his death and his descendants congregate every year at this Mazhar to commemorate his life. During Ahmed Shah Abdali's conquest of Northern India, he was allied by Sardar Ameer Khan of Kahuta, the chief of the Kahuta Janjua Rajas.
Sardar Bahadur Noor Khan son of Sardar Baqar Khan was from Matore, and was conferred the title of Sardar Bahadur by the British Raj. He was elected as the MLC and Vice Chairman of the District Board of Rawalpindi.
Kharwal or Gaharwal Rajputs of Kahuta
The Kharwal or Gaharwal Rajputs of Kahuta (not to be confused with Garewal which are a distinctly different tribe and settled in India) are a branch of Janjua through Raja Kala Khan. They reside only in the hills of the eastern half of the Kahuta region called the Kahuru ilaka. They have been recorded by Denzil Ibbetson as: " ...a fine strong race, decidedly superior to the ordinary (non Janjua) Rájpúts, and socially much the same position as other Janjúas". Kharwal Rajput chiefs were Sardar Baqar Khan,(Zaildar of Hanesar) Sardar Nawab Khan,(Zaildar of Matore) Raja Ali Mardán Khan and Khanbhadur Zaildar Sardar Raja Burhán Ali Khan, who were counted in the census with their ancestral tribe as Janjua Rajputs.
The Janjuas and the Mughals
There is a handwritten Parwana (letter of gratitude) by the minister of Amir Timur to the Janjua Sultan family of Watli, Pakistan for their service to his entourage, which is still held by them to this day.[93] The Janjuas were honoured by Amir Timur for supporting his conquest of India, throughout his campaign.[94] This formed the foundation for the later alliance between Amir Timur's celebrated descendants, the Mughal Emperor Babur and the Janjuas.
The Mughal conqueror Babur made overtures to the Janjuas, and detailed them in his famous Baburnama:
They have become the traditional rulers of the mountaineers and of the people and tribes between Nilab and Bhera. Their rule, however, is benevolent and brotherly, they do not take whatever they want....The people (subjects) also serve in their army....the chief is called Rai and his younger brothers and sons are known as Malik
— Mughal Emperor Babur, detailing the Janjuas just administration and the organisation of titles among the Janjua[95]
An important ally of Babur's campaign of Punjab, the Pakhtun warrior prince Langar Khan Niazi was also stated by Babur to be a maternal nephew of the Janjua. The Niazi tribe being amongst the most powerful and leading Pakhtun tribes since ancient times:
Langar Khan was sent to Malik Hast (Asad). He hastened there, convinced him of our good intentions and favour and brought him back that night
— Baburnama[96]
The Janjua chief Malik Hast (Asad) was recorded by Babur as, "the lone ruler of the tribes and clans in the Sohan River area." He was invited by Babur to unite with him through Malik Hast's nephew Langar Khan Niazi.[97] The Timurid letter was brought to Babur by Raja Sanghar Khan and Malik Hast (Asad). Babur honoured this record. The Janjua Rajas were now allies to the House of Babur. Babur allowed the Janjua to continue their rule in their respective kingdoms as before.[98]
The Janjua Rajputs also took part in the battles against Rana Sangha in 1527AD in which the Mughals defeated the Sesodia Rajputs who had allied with the Afghans against him. Raja Sanghar Khan Janjua is stated to have been involved in charging the army of Sangha when they came out of the fortress and after overwhelming them, the Mughal allies put them to flight.[99]
Emperor Humayun
Upon Humayun's exile from India, the Janjua Rajputs assisted Sher Shah Suri in constructing the Rohtas Fort to keep Humayun out of India[100] as well as crush the Gakhars[101] who in loyalty to the exiled Humayun began a rebellion against Sher Shah Suri. It was given possession to the Janjua chief Rai Piraneh Khan who fought off the Gakhars attacks, in attempting to halt its construction. But upon Sher Shah's death, the Gakhars seized the opportunity to aid the return of the exiled Mughal Humayun. Upon Humayun's return to position as Emperor of Hind, his Gakhar allies sought to now use the Mughals against the Janjuas.
Rai Piraneh fought the combined Gakhar and Mughal forces, but was defeated.[102] His kingdom was finally ransomed to the fallen chief. From the Memoirs of Humayun we learn that the ransom gained from the Janjua king was such, that his entire army gained considerable wealth.[102] It was at this juncture, that the Gakhar chief Sultan Adam Khan requested his Mughal overlord for a major portion of the kingdom of Rai Piraneh, which Emperor Humayun duly agreed.[103]
Emperor Jalaludin Muhammad Akbar
Upon the ascension of Mughal Akbar, the Mughal policy towards the Janjua underwent a reconciliatory phase. Akbar made overtures to the Janjua princes, winning them over and incorporating them into his empire. Malik Darwesh Khan Janjua (grandson of Raja Sangar Khan and younger brother of Rai Piraneh) was a distinguished and noted General of the Imperial Mughal Army under Emperor Akbar's reign, notably in a campaign to capture Prince Mirza Hakim in June 1581[104]
His relationship with Emperor Akbar became a close one. When the Emperor visited Malik Darwesh Khan's kingdom at the city of Ghirjak, Malik Darwesh ordained that the city would henceforth be renamed to Jalalpur[10] in honour of the Emperor and the Janjua's relationship. Jalalpur (now Jalalpur Sharif) at this point was a flourishing centre of trade for the region.[105]
The Khakha Janjuas however allied with the Kashmiri ruler Yakub Shah's stubborn resistance to Akbar, causing his first defeat in the battle of Bulaysa.[106] After relations broke down between the Sultan of Kashmir and the Khakha princes, they refused aid to his second defence campaign against Akbar's forces, leading to the defeat of the Sultan and victory of the Mughal Emperor. The Khakhas nominally accepting Akbar's reign thereon.
Janjuas and the Sikhs
Malik Darwesh Khan Janjua's great-grandson, Raja Shabat Khan, the Raja of Darapur had allied with Sardar Mahan Singh Sukarchakia (father of Maharaja Ranjit Singh) in many campaigns in the late 18th century.
Many of the Muhammadan tribes are of great importance and antiquity, and special mention may be made of the Janjuoahs who had a friendly partnership with Mahán Singh, the father of the Mahárájá (Ranjit Singh)
— Sir Lepel H.Griffin KCSI[107]
But upon Raja Shabat Khan's death, the Sikh chief Sardar Atar Singh Dhari assassinated his son and successor, Raja Ghulam Muhi-ud-din Khan.[108] Having now realised the Sikh Maharaja's motive to replace the old aristocracies[109] the Janjua rebelled. The lucrative salt mines in possession of the Janjua Sultans of Makrach and Khewra made the territory too important for the Sikh Maharaja to ignore.[110]
The Sikh empires expansion now brought them against the rebellion of the powerful Janjua Sultan of Watli. "The brave Janjua garrison under their gallant leader, Sultan Fateh Muhammad Khan"[111] were fought by Ranjit Singh for 6 months[112] at the almost impregnable Kusuk Fort in Watli. The Sikh forces "having failed to take the fort by assault and bombardment"[111] for such a long period of time, the Maharaja offered terms to the Sultan who due to want of water for his subjects and garrison, finally agreed.[113]
The Kala Khan branch of Rawalpindi Janjuas fortunes were also eclipsed by the irresistible rise of the Sikh Empire.[114] The fiercely independent Khakha branch of the Janjua Rajput fought against the Sikh expansion into their Kingdom in Kashmir.
The bold and warlike tribes of Bombas and Khakhas who now and then carried out looting incursions into the Valley, were a constant source of anxiety and danger to the Sikhs. In fact many times during their rule Bombas and Khakhas looted the valley as far up as Pattan
— From "Culture and Political History of Kashmir" by Prithivi Nath Kaul Bamzai[115]
When the Sikh Empire's attention turned towards Kashmir, they encountered the other formidable Janjua branch of the Khakha Janjua warlords, renowned as the most troublesome tribe of Kashmir.[116] Sardar Raja Ghulam Ali Khan and his brother Raja Sarfaraz Khan openly revolted against the Sikh Governor of Kashmir Dewan Moti Ram[117] resulting in attracting the attention of Hari Singh Nalwa the Khatri Sikh General[118] who was deputised to subdue the rebels. Raja Ghulam Ali Khan openly defied the repeated orders to pay revenues,[119] leading to a fierce battle with Hari Singh Nalwa known as the Battle of Khakha at Uri.[120] Both brothers were captured and taken prisoner by the Sikh general Hari Singh Nalwa[121] who viewed the united Khakha Bombas uprising as detrimental to their peace and stability in Kashmir.[122]
On 1 February 1821, information was received at the (Sikh royal) court that Hari Singh Nalwa had suppressed the uprising of Khakhas and captured their chief, Ghulam Ali. The Maharaja wrote to Hari Singh to lose no time in sending the captive with appropriate security to Lahore. There was great rejoicing in Lahore for this was a troublesome man. A celebratory firing of cannons was ordered.
— From "Hari Singh Nalwa - Champion of the Khalsaji" remarking on the celebrations of achievement that took place upon the capture of the Khakha Rajput warlord[123]
Both Khakha Rajput chiefs were taken to Lahore under heavy escort, where they were later butchered alive by Nalwa in prison captivity[124] for refusing to instruct their tribe to give up the rebellion.
The Khakha Rajas now intensified their raids in consequence to the weakening Sikh power after Ranjit Singh's death. Eventually, when Maharaja Gulab Singh assumed rulership of Kashmir, he managed to drive back the Khakhas with great difficulty. But knowing the reputation of the rebellious Khakhas, he immediately installed strong garrisons in the forts guarding the passes.[2] Despite facing the most powerful Sikh chiefs attempts to subdue them, they still enjoyed a fairly privileged position,[77] paying little if any taxes, openly wearing arms (despite orders banning them) and defying their orders where possible.[9] Their predatorial raids during the Sikh age earned them a localised legend, that mothers would tell their children "..the Khakhas are coming..." to frighten them.[125]
By the time the British Raj took an interest in conquering the Sikhs in 1848-49, warlike tribes such as the Janjua, Gakhars and Awans who had lost political control over centuries old ancestral kingdoms, "When offered the opportunity, they were more than prepared to rally to the banner of the British and exact their revenge on the Sikhs... Besides being impressed with their track record, the British saw in them, with their traditional and historical enmity against the Sikhs, an effective counterpoise against the latter,"[126] providing strong numbers, they eventually succeeded in removing the Sikh supremacy over the Punjab. Maharaja Gulab Singh was sold the valley of Kashmir, whilst the scions of the House of Ranjit Singh were exiled to England.
Note:- The rebellion of the Janjua's against the Sikh empire was not a war against the Sikh faith, but a political rebellion, as the Janjua Rajputs were initially keen allies to the Sukerachakia Misl with some Janjuas actually converting to the Sikh faith.[127][128]
Forts and castles
Many forts within Punjab are still remnants of their royal past, such as the Kusak fort, Sohava fort, Khushab fort, Garjaak castle in Makhiala Jhelum, Malot fort in Chakwal District, Nagi fort, Dalowal fort, Dandot fort, Kath Saghral and Masral fort, Dhak Janjua fort, Akrand fort, Anderana fort, Sialkot Fort (which was given to the Janjua by Sultan Firuz Shah Tughluq who accepted their suzerainty in that region in about late 14th century[129] and many more. Some of these forts were lost, others gained as the changing climate of rulers endured.
The Kusak fort is still in control of the Janjua Sultan of Watli. The Watli Sultans were the descendants of Raja Jodh Khan through his second son Raja Sunpaal.
The Watli family noted for its heroic defence of the fort of Kusak against the Sikhs...Sultan Lal Khan was held in much esteem. The title Sultan is allegedly to have been bestowed upon the representatives of these two branches (Makhiala and Kusuk) by the Emperor Babur. It is much prized in the family, being only used by the head
— Punjab Chiefs by Sir Lepel h. Griffin KCSI[130]
Characteristics
The Janjua Rajputs possess a martial reputation and rank as the "aristocracy of the Salt Range." Their pride in their ancestry is renowned and are always addressed by their ancestral title of Raja.[131] Their exploits and reputation has earned them the regard as the most valiant Kshatriyas (warlords) in the Punjab.[1] The tribal system of loyalty to the clan is still adhered to, and they tend to only align with other tribes of equally high social rank and reputation.[132]
The great Janjua tribe have retained their pride of lineage and their Rájput title, and can be ranked as Míán Sáhu or first class Rájpúts...physically well-looking, with fine hands and feet; much given to military service, especially in the cavalry;...with great pride of race and are always addressed as Raja
— Sir Denzil Ibbetson[133]
The Janjua are famed as a "restless and warlike Muslim Rājput tribe"[77] and are "doubtless pure Rājputs".[134][135] Today a great many Janjua are employed in the Pakistan Army and Navy, as well as the Police Forces in Pakistan and the United Kingdom.
Martial distinction during the British Raj
During the nineteenth century, the British rulers of India quickly realised the martial potential of the Janjua Rajput, and designated them as a Martial Race. The Janjua were heavily recruited into the British Indian Army.[136][137]
The Janjúas of the Salt Range are considered second to none in Martial Spirit and Tradition, and with the Gakkars and Tiwánás form the élite of the Punjábi Musalmáns
— Jhelum Gazetteer[136]
The British held a high regard for the Janjua recruits;
The Janjuas of the Salt range by way of contrast, were held to be among the best Muslim soldiers, and were also 'the only really pure Rajputs in the plains of Punjab'....the British preferred their Martial races to be as socially exclusive as they were themselves
— "Recruiting, Drafting, and Enlisting (Military and Society, 1)" Peter Karsten[138]
Due to their high aristocratic status, Janjua princes refused to serve in any regiment that was not commanded by either a Janjua or another commander of equal social standing, a rule that the British honoured when selecting regiments for them.[139]
Janjua contribution to World War I and II
The Janjua also took part in the Allied Forces, during both World War I and World War II, with very high numbers. The tribes of Jhelum and Rawalpindi particularly supplying the largest numbers.[140]
Notable Janjuas
- General Asif Nawaz Janjua of Chakri Rajgan, of the Raja Darwesh Khan line was a highly notable General of the Pakistani Army achieving the high grade of Chief of Army Staff in August 18, 1991. He received many awards during his life including most prominently the Sitara-e-Basalat (Bar), Hilal-e-Imtiaz (Military) and the Nishan-e-Imtiaz (Military) honours.
A tall, handsome, Sandhurst-trained officer, he was straight enough to be brusque. He was easily slighted and would go into a paroxysm of nervous energy at the mere hint of being challenged. With all of this, he had no time for fools and had an enormously long memory. In short, he was not someone that a Pakistani politician would like to see as an army chief...
— Hassan Abbas[141]
- Raja Shah Nawaz Khan (Matore, January 1914) was a freedom fighter and Major General for the Indian National Army and a close aide of Subhash Chandra Bose. He was famously tried by the British Raj in the Red Fort Trial in 1945,[140][142] represented by Jawaharlal Nehru himself. After the partition of India and Pakistan, Raja Shah Nawaz Khan stayed in India. He chaired the enquiry into the death of Subhash Chandra Bose in 1956, and later became an Indian Government Central Minister.
- Major General Iftikhar Janjua of the Jhelum Janjuas, called The Hero of Rann of Kutch after his death in the 1971 India-Pakistan war. The Iftikhar Khan Janjua Road in Rawalpindi is named after him.[143]
- Lieutenant General Afzal Mehdi Khan Janjua of the Jhelum Janjuas Naqi Rajgaan, was honored the Sitara-e-Jurat (Star of Courage) in 1971 Indo-Pak War which is the third highest military award of Pakistan.Lieutenant General Afzal Mehdi Janjua has served in ISI during Russian invasion to the Afghanistan and played a vital role in ISI operations hence regarded as the Hero of Afghan War.
- Brigadier Amir Gulistan Janjua served in the Pakistan Army. Upon retirement, he was appointed as Pakistan's Ambassador to UAE, Nepal and Saudi Arabia. He also served as Governor of the North Western Province of Pakistan from 1988 to 1993. He is the current President of the Friends of Nepal.
- Colonel Perwez Mehdi Janjua (1952–Present) hailing from Darapur served in "Pakistan Army" and was conferred with Tamgha Imtaiz (TI) on 4 April 2002. He is presently serving as a Senior Defence Attache.
- Saif Ali Janjua - hailing from Kashmir, he was awarded the Hilal-e-Kashmir honour from the Pakistani Army.[144]
- Raja Zafar ul Haq of Matore, Rawalpindi. He is the Chairman of the Muslim League Party[145] and the Secretary General of the World Muslim Congress since 1992. He has also served as Pakistan's Ambassador to Egypt from 1985, as well as served as Leader of the House of the Pakistan Senate.
- Khan Bahadur Shah Nawaz was from village Mowara, tehsil Kahuta. He was the first Muslim Subedar Major of Frontier Force Regiment. In 1893, he was ADC to Field Marshal Lord Roberts, Commander-in-Chief in British India. He was awarded the title of Khan Bahadur in 1903. His two sons Lt. Sher Ali,OBI and Capt. Faqir Ullah,OBI,MC (also 'Mentioned in Dispatches' three times) fought in the First World War.
- Chaudhary Hafeez Ullah Janjua (Ex MPA). He is one of the most famous personalities of Village Addhi, Mandi Bahauddin and is owner of Janjua rice mills and Janjua ice factory as well.He is also one of the most famous politicians of his area.
- Tehmina Janjua, a Pakistani diplomat who was Deputy Permanent Representative in United Nations until March 2009, when she became Director General of strategic planning in the Foreign Secretary's Office.[146]
- Raja Yousaf - Police Officer Thames Valley Police - recipient of two awards for Community work by Assistant Chief of Police[147] in 2006 and 2008 by Assistant Chief of Police, also Founder and Chairman of Thames Valley Muslim Police Association,[148][149] grandson and successor of Mirza Raja Atta Muhammad Khan, the Sardar of Ratala Rajgaan, tehsil Gujar Khan, of the Malik Darwesh Khan line (the founder and ruler of Jalalpur Sharif in Jhelum).
In sport
- Khalid Hamid - a member of the Pakistani Olympic Hockey team, and a 1984 Olympic Gold medalist in field hockey.[150]
- Amir Khan,[151] born in Bolton, originally hailing from Raja Kala Khan's line of Matore[152] is a world class boxer. He was a silver medallist in the 2004 Olympics whilst only 17 years old. He was a Gold medallist in the 2003 Junior Olympics and currently British Civilian.
- Sajid Mahmood hailing also from Matore, from Raja Kala Khan's line. He is a world class cricketer, playing professionally for the England National Cricket team and also for his home county of Lancashire. In 2003, he won the NBC Denis Compton Award 2003. He is also the cousin of boxer Amir Khan.
Diaspora
Janjuas are spread throughout Punjab both in India and Pakistan. There are Sikh, Muslim and Hindu Janjuas,[153] the majority of Muslim Janjuas are in Pakistan.
- Raja Bhir's descendants reside primarily in Malot Chakwal and Jhelum holding some sub-branches in Rawalpindi.
- Raja Jodh's descendants inhabit mainly the Jhelum region although some sub branches were displaced during the Sikh Conquest, migrating to Malowal, a village of Gujrat, where the family is called Janjua Jat and marriage to local Jat families, and whilst the last Raja of Jalalpur, Raja Abdullah Khan, conquered Ratala, Gujar Khan presently held by the descendants of Raja Mirza Atta Mohammed Khan, renaming it Ratala Rajgaan. Some numbers are also in Azad Kashmir.
- Raja Kala Khan's descendants inhabit the Kahuta region of Rawalpindi, with some residing in Gujar Khan.
- Raja Khakha Khan's descendants reside in the lower Jhelum valley of Kashmir in Muzaferabad and Kot Khakha.
- Sikh Janjua Rajputs are in abundance in Hoshiarpur, Faridkot, Kapurthalla and Fatehghar Sahib of Haryana in India.
- Hindu Janjua Rajputs reside in the Indian Punjab region, with some numbers also in Delhi.
Royal titles
- Raja - The aristocratic Janjua clans of Pakistan use their ancestrally inherited title of Raja. Janjua Rajputs are always referred to as Raja.[154]
- Nawab - The title Nawab was conferred on the ruler of the Darapur State, Malik Talib Mehdi Khan. His current descendants use the title as Nawabzada since the abolition of Princely States in the Islamic Republic of Pakistan. Current chief of the Darapur Dynasty being Nawabzada Iqbal Mehdi Khan.
- Kunwar - (pronounced Koo-war) Hindu Janjuas use the title of Kunwar with their names. The variation of the pronounced word, Kanwar, is also used by Muslim Janjuas, Kanwar Muhammad Dilshad being the Secretary of the Election Commission of Pakistan.
- Sultan - The tribal chief of the Janjuas of Watli, who also retains control of the Fort of Kusak uses the centuries the title of Sultan which was conferred by Mughal Emperor Babur. The title was also conferred to the King of the Makhiala Janjua branch. The title is only held by the Regal Chief of these two respective clans and is not used by any other Janjua.
- Malik or Rai - A title conferred to some of the tribes of Janjua Sultans especially their descendents in the District Kotli Azad Kashmir.[89]
- Mirza - A well-known Janjua chief of Ratala Rajgaan, tehsil Gujar Khan, Mirza Atta Mohammad Khan was known by the title of Mirza (Persian title of Prince of the blood) and was a tribal chief of Ratala Rajgaan during the early to mid 20th century.
- Khan - Traditionally applied to a Islamic tribal chief, the title has been used by the heads of the respective Janjua branches since before the 16th century.[155]
- Sardar - Janjuas of Mirpur are also known by the title of Sardar.[89]
- Chaudhary - Janjuas of Central Punjab are also known by the title of Chaudhary.
See also
- Ranial Rajputs
- Gaharwal Rajputs
- Khakha
- Ghumman
- Shahi
External links
- Janjuas on facebook
- Janjuas of Chakri and Darapur website
- Aqeel Janjua's website
- Janjua Rajput History website
- First Website of Jhelum - Urdu Version
- First Website of Jhelum - English Version
- First Website of Sikh Rajputs worldwide
Further reading
References
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- ^ Ain e Akbari by Abu Fazl (Vol i, Delhi 2006, p354, and Vol iii, p131
- ^ A Continent Experiments by Christopher Bromhead Birdwood, Published by Skeffington, 1945, p118
- ^ "Recruiting, Drafting, and Enlisting (Military and Society, 1)"Peter Karsten, 1998, USA, p119
- ^ a b Pakistan Journal of History and Culture by National Institute of Historical and Cultural Research (Pakistan), 1985, p79
- ^ a b Gazetteer of the Jhelum District, Lahore 1904, p93
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- ^ Parvéz Dewân's Jammû, Kashmîr, and Ladâkh: Kashmîr by Parvéz Dewân, 2004, p420-421
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- ^ The Land of the Five Rivers and Sindh: Sketches, Historical and Descriptive David Ross, Publ.Languages Dept., Punjab, 1970, p153
- ^ Khizr Tiwana, the Punjab Unionist Party and the Partition of India: by Ian Talbot, Routledge 1996, p21
- ^ Culture and Political History of Kashmir by Prithivi Nath Kaul Bamzai, MD Publ. Ltd., 1994, p637
- ^ Hari Singh Nalwa - Champion of the Khalsaji By Vanit Nalwa, p201
- ^ Hari Singh Nalwa by Surinder Singh Johar, Sagar Publ 1982, p201
- ^ The Panjab past and present By Punjabi University. Dept. of Punjab Historical Studies Published by Dept. of Punjab Historical Studies, Punjabi University., 1981 Item notes: v. 15 Original from the University of California page 372
- ^ Advanced History of the Punjab, GS Chhabra, New Academic Pub. Co., 1968, p73
- ^ Life and Accomplishments of Sardar Hari Singh Nalwa, Marshal of the Khalsa Gurabacana Siṅgha Naīara, Dharam Prachar Committee 1993, p32
- ^ The Campaigns of General Hari Singh Nalwa Gurabacana Siṅgha Naīara, Punjabi University 1995, p96
- ^ A History of Sikh Rule in Kashmir, 1819-1846 RK Parmu, Published by Dept. of Education 1977, p126
- ^ Hari Singh Nalwa - Champion of the Khalsaji By Vanit Nalwa, p61
- ^ Kashmiris Fight for Freedom : 1819-1946 Muhammad Yusuf Saraf, Ferozsons 1977, p78
- ^ Kashmiris Fight for Freedom by Muhammad Yusuf Saraf, Ferozson 1977, p78
- ^ The Garrison State: The Military, Government and Society in Colonial Punjab 1849-1947, Tai Yong Tan, Sage Publ, 2005, p61-62
- ^ Sikhism and Punjab's HeritageWazir Singh, Publication Bureau, Punjabi University 1990, p160
- ^ Sikh Janjua Rajput site
- ^ Tareekh-i-JanjuaRaja Muhammad Anwar Khan Janjua, Sahiwal Press, p71
- ^ Punjab Chiefs Sir Lepel H.Griffin KCSI, Lahore 1909, p217
- ^ Rawalpindi District Gazetteer Robertson, 2001, Lahore, p105
- ^ The Aftermath of Partition in South Asia Gyanes Kudaisya, London 2000, p207
- ^ Panjab Castes Sir Denzil Ibbetson, Delhi 2002, p149, p154
- ^ Imperial Gazetteer of India, v. 14, p152
- ^ The Indian Village Community by Baden Henry Baden-Powell, Adamant Media Corp. 2005, p97
- ^ a b The Jhelum Gazetteer 1907, Lahore Press, p254
- ^ Punjab Chiefs Lepel H. Griffin, 1909 Lahore, p215-7
- ^ "Recruiting, Drafting, and Enlisting (Military and Society, 1)"Peter Karsten, 1998, USA, p. 119
- ^ The Garrison State, Tan Tai Yong, Sage Pub. Inc, p75
- ^ a b A Hundred Horizons, Sugata Bose, 2006 USA, p136
- ^ Pakistan's Drift into Extremism by Hassan Abbas, ME SHARPE, p144
- ^ The I. N. A. Heroes: Autobiographies of Maj. Gen. Shahnawaz, Col. Prem K. Sahgal by Prem Kumar Sahgal, Shah Nawaz Khan, Gurbakhsh Singh Dhillon, Hero Publ.1946, p15, p60
- ^ Army Museum
- ^ Rawalpindi September 6th
- ^ No solution of Kashmir without wishes of Kashmiris: Yasin, Zafar
- ^ "New DG appointed at Foreign Ministry". The News. Pakistan. 22 March 2009. Retrieved 24 December 2009.
- ^ "Rewards for police officers". Bucksfreepress.co.uk. 2006-11-29. Retrieved 2010-05-18.
- ^ "Thames Valley Muslim Police Association launched". Thamesvalley.police.uk. 2009-02-24. Retrieved 2010-05-18.
- ^ "Schools officer joins campaign to attract more ethnic minority recruits- High Wycombe". Thamesvalley.police.uk. 2009-03-06. Retrieved 2010-05-18.
- ^ [2]
- ^ Amir Khan
- ^ Amir's performance brings joy to his grandparents
- ^ Sikhism and Punjab's Heritage by Wazir Singh, Publication Bureau, Punjabi University 1990, p160
- ^ Panjab Castes Sir Denzil Ibbetson, Delhi, 2002, p132, p149, p154
- ^ The Baburnama, 2002, W.M Thackston p273