Jump to content

Talk:Ramakrishna

Page contents not supported in other languages.
From Wikipedia, the free encyclopedia

This is an old revision of this page, as edited by LordSimonofShropshire (talk | contribs) at 23:17, 5 September 2004. The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

so sensuality is avidyamaya and love is vidyamaya . . . where does sex fall?

That's so simplistic as to miss the point. Sex if it is governed within a dharmic life is fine. Hinduism hails samsara (in the context of a career and married life) as a vital and important aspect of humanity. If one loses control of it and sex/sensuality (kama) becomes the end unto itself, one is being steeped in illusory (maya) ignorance (avidya). As for love, it has many forms. It's not just one thing, as you should know. Vidyamaya is also not complete enlightenment. It is still illusion. Until one is undifferentiated enlightenment, there is always an essence of ignorance. Not that this is bad. The world is fine, but one should be aware of oneself, one's actions.

Shri Ramakrishna once explicated the difference between maya and daya (compassion). Maya is attachment ('love') for one's family and friends, one's own little social circle. Daya, compassion, is love for all people, beings, animals, in the world. Those who are enlightened, like the Buddha or Swami Vivekananda, knew love and were love. I recommend you find (on the internet or whatever) a book called "The Gospel of Shri Ramakrishna" (in Bengali Shri Ramakrishna Charitamrit). It explains his view of Hinduism perfectly.--LordSuryaofShropshire 23:17, Sep 5, 2004 (UTC)