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Sikh Empire

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Not to be confused with Kingdom of Sikkim.

Sikh Empire
سرکار خالصه
Sarkār-i-Khālsa
ਖ਼ਾਲਸਾ ਰਾਜ
Khālasā Rāj
1799–1849
Emblem
Flag
Motto: ਅਕਾਲ ਸਹਾਇ
Akāl Sahāi
"With God's Grace"
Anthem: ਦੇਗ ਤੇਗ ਫ਼ਤਿਹ
Dēġ Tēġ Fatih
"Victory to Charity and Arms"
Sikh Empire at the death of Ranjit Singh in 1839
Sikh Empire at the death of Ranjit Singh in 1839
Capital
Court languagePersian[1][2][3]
Spoken languages
Religion
GovernmentFederal monarchy
Maharaja 
• 1801–1839
Ranjit Singh
• 1839
Kharak Singh
• 1839–1840
Nau Nihal Singh
• 1841–1843
Sher Singh
• 1843–1849
Duleep Singh
Regent 
• 1840–1841
Chand Kaur
• 1843–1846
Jind Kaur
Wazir 
• 1799–1818
Jamadar Khushal Singh[4]
• 1818–1843
Dhian Singh Dogra
• 1843–1844
Hira Singh Dogra
• 14 May – 21 September 1845
Jawahar Singh Aulakh
• 1845–1846
Lal Singh
• 31 January – 9 March 1846
Gulab Singh[5]
Historical eraEarly modern period
• Capture of Lahore by Ranjit Singh
7 July 1799
29 March 1849
Area
1839[6]520,000 km2 (200,000 sq mi)
Population
• 1800s
12,000,000[7]
CurrencyNanak Shahi Sikke
Preceded by		 Succeeded by
Kangra State
Mughal Empire
Durrani Empire
Maratha Empire
Sikh Confederacy
Maqpon kingdom
Bengal Presidency
Jammu and Kashmir (princely state)
Today part of
Part of a series on the
History of India
Timeline
Prehistoric
Ancient
Classical
Early medieval
Late medieval
Early modern
Modern
Related articles

The Sikh Empire was a state originating in the Indian subcontinent, formed under the leadership of Maharaja Ranjit Singh, who established an empire based in the Punjab.[8] The empire existed from 1799, when Maharaja Ranjit Singh captured Lahore, to 1849, when it was defeated and conquered in the Second Anglo-Sikh War. It was forged on the foundations of the Khalsa from a collection of autonomous Sikh Misl.[1][9] At its peak in the 19th century, the Empire extended from Gilgit and Tibet in the north to the deserts of Sindh in the south and from the Khyber Pass in the west to the Sutlej in the east as far as Oudh.[10][11] It was divided into four provinces: Lahore, which became the Sikh capital; Multan; Peshawar; and Kashmir from 1799 to 1849. Religiously diverse, with an estimated population of 4.5 million in 1831 (making it the 19th most populous country at the time),[12] it was the last major region of the Indian subcontinent to be annexed by the British Empire.

The foundations of the Sikh Empire can be traced to as early as 1707, the year of Aurangzeb's death and the start of the downfall of the Mughal Empire. With the Mughals significantly weakened, the Sikh army, known as the Dal Khalsa, a rearrangement of the Khalsa inaugurated by Guru Gobind Singh, led expeditions against them and the Afghans in the west. This led to a growth of the army which split into different confederacies or semi-independent misls. Each of these component armies controlled different areas and cities. However, in the period from 1762 to 1799, Sikh commanders of the misls appeared to be coming into their own as independent.

The formation of the empire began with the capture of Lahore, by Ranjit Singh, from its Afghan ruler, Zaman Shah Durrani, and the subsequent and progressive expulsion of Afghans from the Punjab, by capitalizing off Afghan decline in the Afghan-Sikh Wars, and the unification of the separate Sikh misls. Ranjit Singh was proclaimed as Maharaja of the Punjab on 12 April 1801 (to coincide with Vaisakhi), creating a unified political state. Sahib Singh Bedi, a descendant of Guru Nanak, conducted the coronation.[13] Ranjit Singh rose to power in a very short period, from a leader of a single misl to finally becoming the Maharaja of Punjab. He began to modernise his army, using the latest training as well as weapons and artillery. After the death of Maharaja Ranjit Singh, the empire was weakened by the British East India Company stoking internal divisions and political mismanagement. Finally, by 1849 the state was dissolved after the defeat in the Second Anglo-Sikh War.

Background

Mughal rule of Punjab

The Sikh religion began around the time of the conquest of the Northern Indian subcontinent by Babur, the founder of the Mughal Empire. His conquering grandson, Mughal Emperor Akbar, supported religious freedom and after visiting the langar of Guru Amar Das got a favourable impression of Sikhism. As a result of his visit, he donated land to the langar and the Mughals did not have any conflict with Sikh gurus until his death in 1605.[14]

His successor Jahangir, saw the Sikhs as a political threat. He ordered Guru Arjun Dev, who had been arrested for supporting the rebellious Khusrau Mirza,[15] to change the passage about Islam in the Adi Granth. When the Guru refused, Jahangir ordered him to be put to death by torture.[16] Guru Arjan Dev's martyrdom led to the sixth Guru, Guru Hargobind, declaring Sikh sovereignty in the creation of the Akal Takht and the establishment of a fort to defend Amritsar.[17]

Jahangir attempted to assert authority over the Sikhs by jailing Guru Hargobind at Gwalior Fort, but released him after a number of years when he no longer felt threatened. The Sikh community did not have any further issues with the Mughal empire until the death of Jahangir in 1627. The succeeding son of Jahangir, Shah Jahan, took offence at Guru Hargobind's "sovereignty" and after a series of assaults on Amritsar forced the Sikhs to retreat to the Sivalik Hills.[17]

The next guru, Guru Har Rai, maintained the guruship in these hills by defeating local attempts to seize Sikh land and playing a neutral role in the power struggle between two of the sons of Shah Jahan, Aurangzeb and Dara Shikoh, for control of the Mughal Empire. The ninth Guru, Guru Tegh Bahadur, moved the Sikh community to Anandpur and travelled extensively to visit and preach in defiance of Aurangzeb, who attempted to install Ram Rai as new guru. Guru Tegh Bahadur aided Kashmiri Pandits in avoiding conversion to Islam and was arrested by Aurangzeb. When offered a choice between conversion to Islam and death, he chose to die rather than compromise his principles and was executed.[18]

Formation of the Khalsa

Guru Gobind Singh assumed the guruship in 1675 and to avoid battles with Sivalik Hill rajas moved the guruship to Paunta. There he built a large fort to protect the city and garrisoned an army to protect it. The growing power of the Sikh community alarmed the Sivalik Hill rajas, who attempted to attack the city, but Guru Gobind Singh's forces routed them at the Battle of Bhangani. He moved on to Anandpur and established the Khalsa, a collective army of baptised Sikhs, on 30 March 1699.[19]

The establishment of the Khalsa united the Sikh community against various Mughal-backed claimants to the guruship.[20] In 1701, a combined army of the Sivalik Hill rajas and the Mughals under Wazir Khan attacked Anandpur. The Khalsa retreated but regrouped to defeat the Mughals at the Battle of Muktsar. In 1707, Guru Gobind Singh accepted an invitation by Aurangzeb's successor Bahadur Shah I to meet him. The meeting took place at Agra on 23 July 1707.[19]

Banda Singh Bahadur

In August 1708, Guru Gobind Singh visited Nanded. There he met a Bairāgī recluse, Madho Das, who converted to Sikhism, rechristened as Banda Singh Bahadur.[19][21] A short time before his death, Guru Gobind Singh ordered him to reconquer Punjab region and gave him a letter that commanded all Sikhs to join him. After two years of gaining supporters, Banda Singh Bahadur initiated an agrarian uprising by breaking up the large estates of Zamindar families and distributing the land to the poor peasants who farmed the land.[22]

Banda Singh Bahadur started his rebellion with the defeat of Mughal armies at Samana and Sadhaura and the rebellion culminated in the defeat of Sirhind. During the rebellion, Banda Singh Bahadur made a point of destroying the cities in which Mughals had been cruel to the supporters of Guru Gobind Singh. He executed Wazir Khan in revenge for the deaths of Guru Gobind Singh's sons and Pir Budhu Shah after the Sikh victory at Sirhind.[23]

He ruled the territory between the Sutlej river and the Yamuna river, established a capital in the Himalayas at Lohgarh and struck coinage in the names of Guru Nanak and Guru Gobind Singh.[22] In 1716, his army was defeated by the Mughals after he attempted to defend his fort at Gurdas Nangal. He was captured along with 700 of his men and sent to Delhi, where they were all tortured and executed after refusing to convert to Islam.[24]

History

Dal Khalsa period

Main article: Dal Khalsa (Sikh Army)

Sikh Confederacy

Main article: Misl

The period from 1716 to 1799 was a highly turbulent time politically and militarily in the Punjab region. This was caused by the overall decline of the Mughal empire[25] that left a power vacuum in the region that was eventually filled by the Sikhs of the Dal Khalsa, meaning "Khalsa army" or "Khalsa party". In the late 18th century, after defeating several invasions by the Afghan rulers of the Durrani Empire and their allies,[26] remnants of the Mughals and their administrators, the Mughal-allied Hindu hill-rajas of the Sivalik Hills,[27][28] and hostile local Muslims siding with other Muslim forces.[26] The Sikhs of the Dal Khalsa eventually formed their own independent Sikh administrative regions, Misls, derived from a Perso-Arabic term meaning 'similar', headed by Misldars. These Misls were united in large part by Maharaja Ranjit Singh.

Cis-Sutlej states

The Cis-Sutlej states were a group of Sikh[29] states in the Punjab region lying between the Sutlej River to the north, the Himalayas to the east, the Yamuna River and Delhi district to the south, and Sirsa District to the west. These states fell under the suzerainty of the Maratha Empire after 1785 before the Second Anglo-Maratha War of 1803–1805, after which the Marathas lost control of the territory to the British East India Company. The Cis-Sutlej states included Kalsia, Kaithal, Patiala State, Nabha State, Jind State, Thanesar, Maler Kotla, Ludhiana, Kapurthala State, Ambala, Ferozpur and Faridkot State, among others.[30]

While these Sikh states had been set up by the Dal Khalsa, they did not become part of the Sikh Empire. There was a mutual ban on warfare following the treaty of Amritsar in 1809 (in which the empire forfeited the claim to the Cis-Sutlej States, and the British were not to interfere north of the Sutlej or in the empire's existing territory south of the Sutlej),[31] following attempts by Ranjit Singh to wrest control of these states from the British between 1806 and 1809[32][33]

The Sikh crossing of the Sutlej, following British militarization of the border with Punjab (from 2,500 men and six guns in 1838 to 17,612 men and 66 guns in 1844, and 40,523 men and 94 guns in 1845), and plans on using the newly conquered territory of Sindh as a springboard to advance on the Sikh-held region of Multan,[34] eventually resulted in conflict with the British.

Intra-Misl Wars

After the reign of Jassa Singh Ramgarhia, the Sikh Misls became divided and fought each other. A sort of 'Cold War' broke out with the Bhangi, Nakkai, Dalelwala and Ramgharia Misls verses Sukerchakia, Ahluwalia, Karor Singhia and Kaniyeha. The Shaheedan, Nishania and Singhpuria also allied but did not engage in warfare with the others and continued the Dal Khalsa.

The Phulkian Misl was excommunicated from the confederacy. Rani Sada Kaur of the Kanhaiya Misl rose in the vacuum and destroyed the power of the Bhangis. She later gave her throne to Maharaja Ranjit Singh.

Empire

The expanding empire in 1809. The Cis-Sutlej states are visible south of the Sutlej river

The formal start of the Sikh Empire began with the unification of the Misls by 1801, creating a unified political state. All the Misl leaders, who were affiliated with the army, were the nobility with usually long and prestigious family backgrounds in Sikh history.[1]

The main geographical footprint of the empire was from the Punjab region to Khyber Pass in the west, to Kashmir in the north, Sindh in the south, and Tibet in the east.[35]

In 1799 Ranjit Singh moved the capital to Lahore from Gujranwala, where it had been established in 1763 by his grandfather, Charat Singh.[36]

Ranjit Singh holding court in 1838

Hari Singh Nalwa was Commander-in-Chief of the Sikh Khalsa Army from 1825 to 1837.[37] He is known for his role in the conquests of Kasur, Sialkot, Multan, Kashmir, Attock and Peshawar. Nalwa led the Sikh army in freeing Shah Shuja from Kashmir and secured the Koh-i-Nor diamond for Maharaja Ranjit Singh. He served as governor of Kashmir and Hazara and established a mint on behalf of the Sikh empire to facilitate revenue collection. His frontier policy of holding the Khyber Pass was later used by the British Raj. Nalwa was responsible for expanding the frontier of Sikh empire to the Indus River. At the time of his death, the western boundary of the Sikh Empire was the Khyber Pass.

Geography

Indian subcontinent in 1805.

The Sikh Empire spanned a total of over 200,000 sq mi (520,000 km2) at its zenith.[38][39][40] Another more conservative estimate puts its total surface area during its zenith at 100,436 sq mi (260,124 km sq).[41]

The following modern-day political divisions made up the historical Sikh Empire:

The red area was under the Sikh Empire, which later merged into the North-West Frontier Province after the Second Anglo-Sikh War. [49]

Jamrud District (Khyber Agency, Pakistan) was the westernmost limit of the Sikh Empire. The westward expansion was stopped in the Battle of Jamrud, in which the Afghans managed to kill the prominent Sikh general Hari Singh Nalwa in an offensive, though the Sikhs successfully held their position at their Jamrud fort. Ranjit Singh sent his General Sirdar Bahadur Gulab Singh Powind thereafter as reinforcement and he crushed the Pashtun rebellion harshly.[52] In 1838, Ranjit Singh with his troops marched into Kabul to take part in the victory parade along with the British after restoring Shah Shoja to the Afghan throne at Kabul.[53]

Religious policy

Nanakshahi coins of Sikh empire

The Sikh Empire was idiosyncratic in that it allowed men from religions other than their own to rise to commanding positions of authority.[54]

The Fakir brothers were trusted personal advisors and assistants as well as close friends to Ranjit Singh,[55] particularly Fakir Azizuddin, who would serve in the positions of foreign minister of the empire and translator for the maharaja, and played important roles in such important events as the negotiations with the British, during which he convinced Ranjit Singh to maintain diplomatic ties with the British and not to go to war with them in 1808, as British troops were moved along the Sutlej in pursuance of the British policy of confining Ranjit Singh to the north of the river, and setting the Sutlej as the dividing boundary between the Sikh and British empires;[56] negotiating with Dost Muhammad Khan during his unsuccessful attempt to retake Peshawar,[56] and ensuring the succession of the throne during the Maharaja's last days in addition to caretaking after a stroke, as well as occasional military assignments throughout his career.[57] The Fakir brothers were introduced to the Maharaja when their father, Ghulam Muhiuddin, a physician, was summoned by him to treat an eye ailment soon after his capture of Lahore.[58]

The other Fakir brothers were Imamuddin, one of his principal administration officers, and Nuruddin, who served as home minister and personal physician, were also granted jagirs by the Maharaja.[59]

Every year, while at Amritsar, Ranjit Singh visited shrines of holy people of other faiths, including several Muslim saints, which did not offend even the most religious Sikhs of his administration.[60] As relayed by Fakir Nuruddin, orders were issued to treat people of all faith groups, occupations,[61] and social levels equally and in accordance with the doctrines of their faith, per the Shastras and the Quran, as well as local authorities like judges and panches (local elder councils),[62] as well as banning forcible possession of others' land or of inhabited houses to be demolished.[63] There were special courts for Muslims which ruled in accordance to Muslim law in personal matters,[64] and common courts preceded over by judicial officers which administered justice under the customary law of the districts and socio-ethnic groups, and were open to all who wanted to be governed by customary religious law, whether Hindu, Sikh, or Muslim.[64]

One of Ranjit Singh's first acts after the 1799 capture of Lahore was to revive the offices of the hereditary Qazis and Muftis which had been prevalent in Mughal times.[64] Kazi Nizamuddin was appointed to decide marital issues among Muslims, while Muftis Mohammad Shahpuri and Sadulla Chishti were entrusted with powers to draw up title-deeds relating to transfers of immovable property.[64] The old mohalladari[definition needed] system was reintroduced with each mahallah, or neighborhood subdivision, placed under the charge of one of its members. The office of Kotwal, or prefect of police, was conferred upon a Muslim, Imam Bakhsh.[64]

Generals were also drawn from a variety of communities, along with prominent Sikh generals like Hari Singh Nalwa, Fateh Singh Dullewalia, Nihal Singh Atariwala, Chattar Singh Attariwalla, and Fateh Singh Kalianwala; Hindu generals included Misr Diwan Chand and Dewan Mokham Chand Nayyar, his son, and his grandson; and Muslim generals included Ilahi Bakhsh and Mian Ghaus Khan; one general, Balbhadra Kunwar, was a Nepalese Gurkha, and European generals included Jean-Francois Allard, Jean-Baptiste Ventura, and Paolo Avitabile.[65] other notable generals of the Sikh Khalsa Army were Veer Singh Dhillon, Sham Singh Attariwala, Mahan Singh Mirpuri, and Zorawar Singh Kahluria, among others.

The appointment of key posts in public offices was based on merit and loyalty, regardless of the social group or religion of the appointees, both in and around the court, and in higher as well as lower posts. Key posts in the civil and military administration were held by members of communities from all over the empire and beyond, including Sikhs, Muslims, Khatris, Brahmins, Dogras, Rajputs, Pashtuns, Europeans, and Americans, among others,[66] and worked their way up the hierarchy to attain merit. Dhian Singh, the prime minister, was a Dogra, whose brothers Gulab Singh and Suchet Singh served in the high-ranking administrative and military posts, respectively.[66] Brahmins like finance minister Raja Dina Nath, Sahib Dyal, and others also served in financial capacities.[65]

Muslims in prominent positions included the Fakir brothers, Kazi Nizamuddin, and Mufti Muhammad Shah, among others. Among the top-ranking Muslim officers there were two ministers, one governor and several district officers; there were 41 high-ranking Muslim officers in the army, including two generals and several colonels,[65] and 92 Muslims were senior officers in the police, judiciary, legal department and supply and store departments.[65] In artillery, Muslims represented over 50% of the numbers while the cavalry had some 10% Muslims from among the troopers.[67]

Thus, the government was run by an elite corps drawn from many communities, giving the empire the character of a secular system of government, even when built on theocratic foundations.[68]

A ban on cow slaughter, which can be related to Hindu sentiments, was universally imposed in the Sarkar Khalsaji.[69][70] Ranjit Singh also donated large amounts of gold for the plating of the Kashi Vishwanath Temple's dome.[71][72]

The Sikhs attempted not to offend the prejudices of Muslims, noted Baron von Hügel, the Austrian botanist and explorer,[73] yet the Sikhs were described as harsh. In this regard, Masson's explanation is perhaps the most pertinent: "Though compared to the Afghans, the Sikhs were mild and exerted a protecting influence, yet no advantages could compensate to their Mohammedan subjects, the idea of subjection to infidels, and the prohibition to slay kine, and to repeat the azan, or 'summons to prayer'."[74] Chitralekha Zutshi and William Roe Polk write that Sikh governors adopted policies that alienated the Muslim population such as the ban on cow slaughter and the azan (the Islamic call to prayer), the seizure of mosques as property of the state, and imposed ruinous taxes on Kashmiri Muslims causing a famine in 1832. In addition, begar (forced labour) was imposed by the Sikh administration to facilitate the supply of materials to the imperial army, a policy that was augmented by the successive Dogra rulers.[75][76][77]

These policies led the Kashmiri Muslim population to emirgate en masse to more lenient neighboring countries, particularly Ladakh.[78] As a symbolic assertion of power, the Sikhs regularly desecrated Muslim places of worship, including closing of the Jamia Masjid in Srinagar and the conversion of the Badshahi Mosque in Lahore to an ammunition store and horse stable, but the empire still maintained Persian administrative institutions and court etiquette; the Sikh silver rupees were minted on the Mughal standard with Persian legends.[79][80]

In 1839, a major pogrom, called the Allahdad, targeting the local Jews of Mashhad in Qajar Persia had occurred. A group of Persian Jewish refugees from Mashhad, escaping persecution back home in Qajar Persia, were granted rights to settle in the Sikh Empire around the year 1839. Most of the Jewish families settled in Rawalpindi (specifically in the Babu Mohallah neighbourhood) and Peshawar.[81][82][83][84] Most of these Jews would leave for India during the partition of 1947.[85]

Christian missionaries had been active in the Punjab even prior to the dissolution of the empire in 1849.[86]

Administration

Detail from ‘Darbar (royal court) of Maharaja Ranjit Singh’, gouache, ca.1850

The empire was divided into various provinces (known as Subas), them namely being:[41]

No. Name Estimated population (1838) Major population centre
1. Lahore Suba 1,900,000 Lahore
2. Multan Suba 750,000 Multan
3. Peshawar Suba 550,000 Peshawar
4. Derajat Suba 600,000 Dera Ghazi Khan, Dera Ismail Khan
5. Jammu and Hill States Suba 1,100,000 Srinagar

Demography

Religions in Khalsa Empire (1800s)[7][87]: 2694 
Religions Percent
Islam
 
 69%
Hinduism
 
 24%
Sikhism
 
 6%
others
 
 1%

The population of the Sikh empire during the time of Ranjit Singh’s rule was estimated to be around 12 million people.[7] There were 8.4 million Muslims, 2.88 million Hindus and 7.22 Lakhs Sikhs.[87]

The religious demography of the empire is estimated to have been just over 10%[88] to 12%[89] Sikh, 80% Muslim,[88] and just under 10% Hindu.[88] Surjit Hans gave different numbers by retrospectively projecting the 1881 census, putting Muslims at 51%, Hindus at 40% and Sikhs at around 8%, the remaining 1% being Europeans.[90] The population was 3.5 million in 1831, according to Amarinder Singh's The Last Sunset: The Rise and Fall of the Lahore Durbar.[91] Hans Herrli in The Coins of the Sikhs estimated the total population of the empire to be around 5.35 million during 1838.[41]

An estimated 90% of the Sikh population at the time, and more than half of the total population, was concentrated in the upper Bari Doabs, Jalandhar, and upper Rechna Doabs, and in the areas of their greatest concentration formed about one third of the population in the 1830s; half of the Sikh population of this core region was in the area covered by the later districts of Lahore and Amritsar.[92]

Revenue

Revenue in Rupees, 1844[93]
Sr Particulars Revenue in Rupees
1 Land Revenue
1.a Tributary States 5,65,000
1.b Farms 1,79,85,000
1.c Eleemosynary 20,00,000
1.d Jaghirs 95,25,000
2 Customs 24,00,000
Total 3,24,75,000

Decline

Two late 19th century drawings of Sikh troops in action against British forces during the Anglo-Sikh Wars
The Samadhi of Ranjit Singh is located in Lahore, Pakistan, adjacent to the iconic Badshahi Mosque

After Ranjit Singh's death in 1839, the empire was severely weakened by internal divisions and political mismanagement. This opportunity was used by the British East India Company to launch the First Anglo-Sikh War.

The Battle of Ferozeshah in 1845 marked many turning points, the British encountered the Punjab Army, opening with a gun-duel in which the Sikhs "had the better of the British artillery". As the British made advances, Europeans in their army were specially targeted, as the Sikhs believed if the army "became demoralized, the backbone of the enemy's position would be broken".[94] The fighting continued throughout the night. The British position "grew graver as the night wore on", and "suffered terrible casualties with every single member of the Governor General's staff either killed or wounded".[95] Nevertheless, the British army took and held Ferozeshah. British General Sir James Hope Grant recorded: "Truly the night was one of gloom and forbidding and perhaps never in the annals of warfare has a British Army on such a large scale been nearer to a defeat which would have involved annihilation."[95]

The reasons for the withdrawal of the Sikhs from Ferozeshah are contentious. Some believe that it was treachery of the non-Sikh high command of their own army which led to them marching away from a British force in a precarious and battered state. Others believe that a tactical withdrawal was the best policy.[citation needed]

The Sikh empire was finally dissolved at the end of the Second Anglo-Sikh War in 1849 into separate princely states and the British province of Punjab. Eventually, a Lieutenant Governorship was formed in Lahore as a direct representative of the British Crown.

Timeline

List of rulers

S. No. Name Portrait Birth and death Reign Note
1 Maharaja Ranjit Singh 13 November 1780 (Gujranwala) 27 June 1839 (Lahore) 12 April 1801 27 June 1839 38 years, 76 days The first Sikh ruler Stroke
2 Maharaja Kharak Singh 22 February 1801 (Lahore) 5 November 1840 (Lahore) 27 June 1839 8 October 1839 103 days Son of Ranjit Singh Poisoning
3 Maharaja Nau Nihal Singh 11 February 1820 (Lahore) 6 November 1840 (Lahore) 8 October 1839 6 November 1840 1 year, 29 days Son of Kharak Singh Assassinated
4 Maharani Chand Kaur
1802 (Fatehgarh Churian) 11 June 1842 (Lahore) 6 November 1840 18 January 1841 73 days Wife of Kharak Singh and the only female ruler of Sikh Empire Abdicated
5 Maharaja Sher Singh 4 December 1807 (Batala) 15 September 1843 (Lahore) 18 January 1841 15 September 1843 2 years, 240 days Son of Ranjit Singh Assassinated
6 Maharaja Duleep Singh 6 September 1838 (Lahore) 22 October 1893 (Paris) 15 September 1843 29 March 1849 5 years, 195 days Son of Ranjit Singh Exiled
7 Maharani Jind Kaur
(regent)(nominal) 		1817 (Gujranwala) 1 August 1863 (Kensington) 15 September 1843 29 March 1849 5 years, 195 days Wife of Ranjit Singh Exiled

Family tree

  • Ranjit Singh, c. 1830.[96]
    Ranjit Singh, c. 1830.[96]
  • Ranjit Singh listening to Guru Granth Sahib being recited near the Akal Takht and Golden Temple, Amritsar, Punjab, India.
    Ranjit Singh listening to Guru Granth Sahib being recited near the Akal Takht and Golden Temple, Amritsar, Punjab, India.
  • Sikh warrior helmet with butted mail neckguard, 1820–1840, iron overlaid with gold with mail neckguard of iron and brass
    Sikh warrior helmet with butted mail neckguard, 1820–1840, iron overlaid with gold with mail neckguard of iron and brass
  • A letter sent from the King of France, Louis-Philippe to Maharaja Ranjit Singh. Ranjit Singh is addressed as “Rendjit Sing Bahador - Padichah du Pendjab”. Dated 27 October, 1835
    A letter sent from the King of France, Louis-Philippe to Maharaja Ranjit Singh. Ranjit Singh is addressed as “Rendjit Sing Bahador - Padichah du Pendjab”. Dated 27 October, 1835
Preceded by Sikh Empire
1799–1849 		Succeeded by

See also

References

Citations

  1. ^ a b c Chisholm, Hugh, ed. (1911). "Ranjit Singh" . Encyclopædia Britannica. Vol. 22 (11th ed.). Cambridge University Press. p. 892.
  2. ^ Grewal, J. S. (1990). The Sikhs of the Punjab, Chapter 6: The Sikh empire (1799–1849). The New Cambridge History of India. Cambridge University Press. p. 112. ISBN 0-521-63764-3. The continuance of Persian as the language of administration.
  3. ^ Fenech, Louis E. (2013). The Sikh Zafar-namah of Guru Gobind Singh: A Discursive Blade in the Heart of the Mughal Empire. Oxford University Press (USA). p. 239. ISBN 978-0199931453. We see such acquaintance clearly within the Sikh court of Maharaja Ranjit Singh, for example, the principal language of which was Persian.
  4. ^ Grewal, J.S. (1990). The Sikhs of the Punjab. Cambridge University Press. p. 107. ISBN 0-521-63764-3. Retrieved 15 April 2014.
  5. ^ Satinder Singh, Raja Gulab Singh's Role 1971, pp. 46–50.
  6. ^ Singh, Amarpal (15 August 2010). The First Anglo-Sikh War. Amberley Publishing Limited. ISBN 978-1-4456-2038-1. By 1839, the year of his death, the Sikh kingdom extended from Tibet and Kashmir to Sind and from the Khyber Pass to the Himalayas in the east. It spanned 600 miles from east to west and 350 miles from north to south, comprising an area of just over 200,000 square miles.
  7. ^ a b c Singh, Pashaura (2016). "Sikh Empire". The Encyclopedia of Empire. pp. 1–6. doi:10.1002/9781118455074.wbeoe314. ISBN 9781118455074.
  8. ^ "Ranjit Singh: A Secular Sikh Sovereign by K.S. Duggal. (Date:1989. ISBN 8170172446)". Exoticindiaart.com. 3 September 2015. Retrieved 9 August 2009.
  9. ^ Grewal, J. S. (1990). The Sikhs of the Punjab, Chapter 6: The Sikh empire (1799–1849). The New Cambridge History of India. Cambridge University Press. ISBN 0-521-63764-3.
  10. ^ Gupta, Hari Ram (1991). History of the Sikhs. Munshiram Manoharlal. p. 201. ISBN 9788121505154.
  11. ^ Singh, Khushwant (2004). History of the Sikhs. Oxford University Press. pp. viii. ISBN 9780195673081.
  12. ^ Amarinder Singh's The Last Sunset: The Rise and Fall of the Lahore Durbar
  13. ^ The Encyclopaedia of Sikhism Archived 8 May 2014 at the Wayback Machine, section Sāhib Siṅgh Bedī, Bābā (1756–1834).
  14. ^ Kalsi 2005, pp. 106–107
  15. ^ Markovits 2004, p. 98
  16. ^ Melton, J. Gordon (15 January 2014). Faiths Across Time: 5,000 Years of Religious History. ABC-CLIO. p. 1163. ISBN 9781610690263. Retrieved 3 November 2014.
  17. ^ a b Jestice 2004, pp. 345–346
  18. ^ Johar 1975, pp. 192–210
  19. ^ a b c Ganda Singh. "Gobind Singh Guru (1666–1708)". Encyclopaedia of Sikhism. Punjabi University Patiala. Archived from the original on 8 May 2014. Retrieved 11 August 2014.
  20. ^ Jestice 2004, pp. 312–313
  21. ^ "Banda Singh Bahadur". Encyclopædia Britannica. Retrieved 15 May 2013.
  22. ^ a b Singh 2008, pp. 25–26
  23. ^ Nesbitt 2005, p. 61
  24. ^ Singh, Kulwant (2006). Sri Gur Panth Prakash: Episodes 1 to 81. Institute of Sikh Studies. p. 415. ISBN 9788185815282.
  25. ^ "Sikh Period – National Fund for Cultural Heritage". Heritage.gov.pk. 14 August 1947. Retrieved 9 August 2009.
  26. ^ a b Meredith L. Runion The History of Afghanistan pp 70 Greenwood Publishing Group, 2007 ISBN 0313337985
  27. ^ Patwant Singh (2007). The Sikhs. Crown Publishing Group. p. 270. ISBN 9780307429339.
  28. ^ "Sikhs' Relation with Hill States". www.thesikhencyclopedia.com. 19 December 2000. Retrieved 13 April 2019.
  29. ^ Jayanta Kumar Ray (2007). Aspects of India's International Relations, 1700 to 2000: South Asia and the World. Pearson Education. p. 379. ISBN 9788131708347.
  30. ^ Jayanta Kumar Ray (2007). Aspects of India's International Relations, 1700 to 2000: South Asia and the World. Pearson Education. p. 379. ISBN 9788131708347.
  31. ^ Lt. Gen. Kirpal Singh Randhawa, PVSM, AVSM (Retd.). "Sikh Wars". www.sikh-heritage.co.uk. Retrieved 13 April 2019.{{cite web}}: CS1 maint: multiple names: authors list (link)
  32. ^ Jayanta Kumar Ray (2007). Aspects of India's International Relations, 1700 to 2000: South Asia and the World. Pearson Education. pp. 379–380. ISBN 9788131708347.
  33. ^ Sangat Singh, the Sikhs in History.
  34. ^ Jayanta Kumar Ray (2007). Aspects of India's International Relations, 1700 to 2000: South Asia and the World. Pearson Education. p. 381. ISBN 9788131708347.
  35. ^ Gupta, Hari Ram (1991). History of the Sikhs. Munshiram Manoharlal. ISBN 9788121505154.
  36. ^ World and Its Peoples: Middle East, Western Asia, and Northern Africa. Marshall Cavendish. 2007. p. 411. ISBN 9780761475712.
  37. ^ Roy, K.; Roy, L. D. H. K. (2011). War, Culture and Society in Early Modern South Asia, 1740–1849. Taylor & Francis. p. 147. ISBN 9781136790874. Retrieved 10 December 2014.
  38. ^ Manning, Stephen (30 September 2020). Bayonet to Barrage Weaponry on the Victorian Battlefield. Pen & Sword Books Limited. ISBN 9781526777249. The Sikh kingdom expanded from Tibet in the east to Kashmir in the west and from Sind in the south to the Khyber Pass in the north, an area of 200,000 square miles
  39. ^ Barczewski, Stephanie (22 March 2016). Heroic Failure and the British. Yale University Press. p. 89. ISBN 9780300186819. ..the Sikh state encompassed over 200,000 square miles (518,000 sq km)
  40. ^ Khilani, N. M. (1972). British power in the Punjab, 1839-1858. Asia Publishing House. p. 251. ISBN 9780210271872. ..into existence a kingdom of the Punjab of over 200,000 square miles
  41. ^ a b c Herrli, Hans (1993). The Coins of the Sikhs. p. 10.
  42. ^ The Masters Revealed, (Johnson, p. 128)
  43. ^ Britain and Tibet 1765–1947, (Marshall, p.116)
  44. ^ Pandey, Dr. Hemant Kumar; Singh, Manish Raj (2017). India's Major Military and Rescue Operations. Horizon Books. p. 57. ISBN 9789386369390.
  45. ^ Deng, Jonathan M. (2010). "Frontier: The Making of the Northern and Eastern Border in Ladakh From 1834 to the Present". SIT Digital Collections Independent Study Project (ISP) Collection. 920.
  46. ^ The Khyber Pass: A History of Empire and Invasion, (Docherty, p. 187)
  47. ^ The Khyber Pass: A History of Empire and Invasion, (Docherty, pp. 185–187)
  48. ^ Bennett-Jones, Owen; Singh, Sarina, Pakistan & the Karakoram Highway Page 199
  49. ^ "Khyber Pakhtunkhwa | History, Weather, Colleges, & Map | Britannica". www.britannica.com. Retrieved 15 May 2023.
  50. ^ Waheeduddin 1981, p. vii.
  51. ^ Kartar Singh Duggal (2001). Maharaja Ranjit Singh, the Last to Lay Arms. Abhinav Publications. p. 131. ISBN 9788170174103.
  52. ^ Hastings Donnan, Marriage Among Muslims: Preference and Choice in Northern Pakistan, (Brill, 1997), 41.[1]
  53. ^ Encyclopædia Britannica – Ranjit Singh
  54. ^ Kartar Singh Duggal (1 January 2001). Maharaja Ranjit Singh: The Last to Lay Arms. Abhinav Publications. pp. 125–126. ISBN 978-81-7017-410-3.
  55. ^ Waheeduddin 1981, p. ix.
  56. ^ a b Waheeduddin 1981, p. 27.
  57. ^ Waheeduddin 1981, p. 28.
  58. ^ Waheeduddin 1981, p. 25.
  59. ^ Waheeduddin 1981, p. iv.
  60. ^ Waheeduddin 1981, p. 3.
  61. ^ Waheeduddin 1981, p. 19.
  62. ^ Waheeduddin 1981, p. 17.
  63. ^ Waheeduddin 1981, p. 18.
  64. ^ a b c d e Waheeduddin 1981, p. 20.
  65. ^ a b c d Waheeduddin 1981, p. 23.
  66. ^ a b Waheeduddin 1981, p. 22.
  67. ^ Singh, Amarinder (2010). The Last Sunset: The Rise and Fall of the Lahore Durbar. Roli Books. p. 40. ISBN 978-81-7436-779-2.
  68. ^ Waheeduddin 1981, p. 24.
  69. ^ Lodrick, D. O. 1981. Sacred Cows, Sacred Places. Berkeley: University of California Press, p. 145
  70. ^ Vigne, G. T., 1840. A Personal Narrative of a Visit to Ghuzni, Kabul, and Afghanistan, and a Residence at the Court of Dost Mohammed, London: Whittaker and Co. p. 246 The Real Ranjit Singh; by Fakir Syed Waheeduddin, published by Punjabi University, ISBN 81-7380-778-7, 1 January 2001, 2nd ed.
  71. ^ Matthew Atmore Sherring (1868). The Sacred City of the Hindus: An Account of Benares in Ancient and Modern Times. Trübner & co. p. 51.
  72. ^ Madhuri Desai (2007). Resurrecting Banaras: Urban Space, Architecture and Religious Boundaries. ISBN 978-0-549-52839-5.
  73. ^ Hügel, Baron (1845) 2000. Travels in Kashmir and the Panjab, containing a Particular Account of the Government and Character of the Sikhs, tr. Major T. B. Jervis. rpt, Delhi: Low Price Publications, p. 151
  74. ^ Masson, Charles. 1842. Narrative of Various Journeys in Balochistan, Afghanistan and the Panjab, 3 v. London: Richard Bentley (1) 37
  75. ^ Chitralekha, Zutshi (11 September 2019). Kashmir. Oxford University Press. pp. 39–40. ISBN 9780190990466.
  76. ^ Polk, William Roe (January 2018). Crusade and Jihad: The Thousand-year War Between the Muslim World and the Global North. Yale University Press. p. 263. ISBN 9780300222906.
  77. ^ Bray, John (31 July 2008). Modern Ladakh: Anthropological Perspectives on Continuity and Change. Brill. p. 48. ISBN 9789047443346.
  78. ^ Dollfus, Pascale (1995). "The History of Muslims in Central Ladakh". The Tibet Journal. 20 (3): 41. ISSN 0970-5368. JSTOR 43300542.
  79. ^ Ziad, Waleed (16 November 2021). Hidden Caliphate: Sufi Saints Beyond the Oxus and Indus. Harvard University Press. p. 45. ISBN 978-0-674-24881-6.
  80. ^ Chida-Razvi, Mehreen (20 September 2020). The Friday Mosque in the City: Liminality, Ritual, and Politics. Intellect Books. pp. 91–94. ISBN 978-1-78938-304-1. In addition to the masjid's use as a site for military storage, stables for the cavalry horses, and barracks for soldiers, parts of it were also used as storage for powder magazines.
  81. ^ Tahir, Saif (3 March 2016). "The lost Jewish history of Rawalpindi, Pakistan". blogs.timesofisrael.com. Retrieved 27 February 2023. The history of Jews in Rawalpindi dates back to 1839 when many Jewish families from Mashhad fled to save themselves from the persecutions and settled in various parts of subcontinent including Peshawar and Rawalpindi.
  82. ^ Considine, Craig (2017). Islam, race, and pluralism in the Pakistani diaspora. Milton: Routledge. ISBN 978-1-315-46276-9. OCLC 993691884.
  83. ^ Khan, Naveed Aman (12 May 2018). "Pakistani Jews and PTI". Daily Times. Retrieved 27 February 2023.
  84. ^ "Rawalpindi – Rawalpindi Development Authority". Rawalpindi Development Authority (rda.gop.pk). Retrieved 27 February 2023. Jews first arrived in Rawalpindi's Babu Mohallah neighbourhood from Mashhad, Persia in 1839, in order to flee from anti-Jewish laws instituted by the Qajar dynasty.
  85. ^ Daiya, Kavita (2008). Violent belongings : partition, gender, and national culture in postcolonial India. Philadelphia: Temple University Press. p. 129. ISBN 978-1-59213-745-9. OCLC 302391286.
  86. ^ Kumar, Ram Narayan (1991). The Sikh struggle : origin, evolution, and present phase. Georg Sieberer. Delhi: Chanakya Publications. p. 100. ISBN 81-7001-083-7. OCLC 24339822.
  87. ^ a b Puri, Harish K. (June–July 2003). "Scheduled Castes in Sikh Community: A Historical Perspective". Economic and Political Weekly. 38 (26). Economic and Political Weekly: 2693–2701. JSTOR 4413731.
  88. ^ a b c Kartar Singh Duggal (2001). Maharaja Ranjit Singh, the Last to Lay Arms. Abhinav Publications. p. 55. ISBN 9788170174103.
  89. ^ J.S. Grewal (1998). The Sikhs of the Punjab, Volumes 2–3. Cambridge University Press. p. 113. ISBN 9780521637640.
  90. ^ Hans, Surjit (April 2006). "Why are we sentimental about Ranjit Singh ?". The Panjab, Past and Present. XXXVII-Part 1: 47.
  91. ^ Singh, Amarinder (2010). The Last Sunset: The Rise and Fall of the Lahore Durbar. Roli Books. p. 23. ISBN 978-81-7436-779-2.
  92. ^ J. S. Grewal (1998). The Sikhs of the Punjab, Volumes 2–3. Cambridge University Press. p. 113. ISBN 9780521637640.
  93. ^ Cunningham, Joseph Davey (1849). A History of the Sikhs, from the Origin of the Nation to the Battles of the Sutlej. London: J. Murray. p. 424.{{cite book}}: CS1 maint: date and year (link)
  94. ^ Ranjit Singh: administration and British policy, (Prakash, p.31-33)
  95. ^ a b Maharaja Ranjit Singh, the last to lay arms, (Duggal, p.136-137)
  96. ^ Miniature painting from the photo album of princely families in the Sikh and Rajput territories by Colonel James Skinner (1778–1841)

Sources

Further reading

  • Volume 2: Evolution of Sikh Confederacies (1708–1769), By Hari Ram Gupta. (Munshiram Manoharlal Publishers. Date: 1999, ISBN 81-215-0540-2, 383 pages, illustrated).
  • The Sikh Army (1799–1849) (Men-at-arms), By Ian Heath. (Date: 2005, ISBN 1-84176-777-8).
  • The Heritage of the Sikhs By Harbans Singh. (Date: 1994, ISBN 81-7304-064-8).
  • Sikh Domination of the Mughal Empire. (Date: 2000, Second Edition. ISBN 81-215-0213-6).
  • The Sikh Commonwealth or Rise and Fall of Sikh Misls. (Date: 2001, revised edition. ISBN 81-215-0165-2).
  • Maharaja Ranjit Singh, Lord of the Five Rivers, By Jean-Marie Lafont. (Oxford University Press. Date: 2002, ISBN 0-19-566111-7).
  • History of Panjab, By Dr L. M. Joshi and Dr Fauja Singh.
  • Maharaja Ranjit Singh and his Times, By Bhagat Singh. (Sehgal Publishers Service. Date: 1990, ISBN 81-85477-01-9).
  • Ranjit Singh—monarch mystique, By V. Nalwa. (Hari Singh Nalwa Foundation Trust. Date: 2022, ISBN 978-81-910526-1-9).
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