Humanistic capitalism

Humanistic capitalism is a concept that seeks to marry humanism, specifically the safety and health needs of people and the environment, with an embrace of market forces and a market-based economy.

Muhammad Yunus describes Humanistic Capitalism as a socially conscious business world where investors are content to recoup their investments but do not expect additional dividends. [1] The idea of humanistic capitalism is linked with the idea that fundamental changes must take place in economics today, as humanistic capitalism requires that there be a blending of the non-profit and for-profit sectors. If investors can accept the decrease in financial returns for those on a social level, humanistic capitalism will become a successful force in driving economic and social change. Philanthropy is a fundamental concept to humanistic capitalism. While the idea of humanistic capitalism is still growing, over “72% percent of social entrepreneurs say that raising money is a problem,” and fundraising is a major issue to social entrepreneurs, who rely on philanthropy for support and funding.

Businesses today

There are also many businesses today that already combine the needs of the environment with the needs of people and the environment. SustainAbility, a company established in 1987, defines their purpose as to “seek solutions to social and environmental challenges that deliver long term value,” and has worked on projects to “identify opportunities to innovate products and services with a reduced environmental footprint.”

JEP Foundation promotes the philosophies of Humanistic Capitalism to create a kinder, gentler economic approach. The principles of Just Enough Profit (JEP) are used by companies to define what they stand for, how they treat their customers and employees, and how they serve humanity.

Other views

In Willis Harman's seminal paper "Humanistic Capitalism: Another Alternative" (Journal of Humanistic Psychology, Vol. 14, No. 1, Winter 1974) he writes "...corporations [must] assume an active responsibility for creating a healthy society and a habitable planet—not as a gesture to improve corporate image or as a moralistically undertaken responsibility, but because it is the only reasonable long-run interpretation of "good business." In the end, good business policy must become one with good social policy."

Ira Rohter, a professor in the Political Science Department at the University of Hawaii, promoted Humanistic Capitalism as a way to restore power to the people of Hawaii and their environment. He advocated that all growth be sustainable, self-reliant, and not only focused on profit, but the needs of people. Another key concept of humanistic capitalism, he added, is a democratic economy way based on “cooperation [and] openness” in order to meet the needs of Hawaii’s people and environment.

President William Tolbert of Liberia (1971-1980) advocated "Humanistic Capitalism" as an economic development model for his country. Tolbert described his form of "Humanistic Capitalism" as a combination of free enterprise, the traditional altruistic way of life in Africa and Christian morals and values (He dubbed the latter two components as "Humanism"). He declared in his annual address to parliament in January 1977: "Humanistic Capitalism has as its primary concern and central interest the individual person whose value, worth and dignity must be considered supreme, and should never be exploited in any manner, but rather ever respected and protected." He admonished the wealthy people (the Americo-Liberian elite) to invest part of their wealth or profits of their companies in projects to help the impoverished masses of Liberia by raising there standard of living. By creating a larger entrepeneurial middle class, the country would become less dependent on foreign investers and Liberia would achieve some sort of self-reliance (although Tolbert - a succesful businessman himself - remained committed to free trade). President Tolbert remained committed to Humanistic Capitalism till his murder in April 1980 by soldiers when they were conducting a succesful coup d'état.

See also

• Welfare capitalism
• Social market economy