Talaat Pasha
Mehmed Talaat | |
---|---|
Grand Vizier | |
In office 4 February 1917 – 8 October 1918 | |
Monarchs | Mehmed VI Mehmed V |
Preceded by | Said Halim Pasha |
Succeeded by | Ahmed Izzet Pasha |
Minister of the Interior | |
In office 12 June 1913 – 8 October 1918 | |
Grand Vizier | Himself Said Halim Pasha |
Preceded by | Mehmed Adil |
Succeeded by | Mustafa Arif |
In office August 1909 – March 1911 | |
Grand Vizier | İbrahim Hakkı Pasha Hüseyin Hilmi Pasha |
Preceded by | Mehmed Ferid Pasha |
Succeeded by | Halil Menteşe |
Minister of Finance | |
In office November 1914 – 4 February 1917 | |
Grand Vizier | Said Halim Pasha |
Preceded by | Mehmed Cavid |
Succeeded by | Abdurrahman Vefik Sayın |
Member of the Chamber of Deputies | |
In office 17 December 1908 – 8 October 1918 | |
Constituency | Adrianople (1908, 1912, 1914) |
Personal details | |
Born | 1 September 1874 Kırcaali, Ottoman Empire (now Kardzhali, Bulgaria) |
Died | 15 March 1921 (aged 46) Berlin, Germany |
Manner of death | Assassination |
Resting place | Monument of Liberty, Istanbul |
Nationality | Ottoman |
Political party | Union and Progress Party |
Spouse | Hayriye Talaat Bafralı |
Criminal charge | First degree mass murder[1] |
Trial | Ottoman Special Military Tribunal |
Penalty | Death (in absentia) |
Details | |
Target(s) | Ottoman Armenians |
Killed | Around 1 million |
Mehmed Talaat[a] (1 September 1874 – 15 March 1921), commonly known as Talaat Pasha or Talat Pasha,[b] was a Turkish Ottoman politician and convicted war criminal of the late Ottoman Empire who served as its de facto leader from 1913 to 1918.[2] Talaat Pasha was chairman of the Union and Progress Party, which operated a one party dictatorship in the Ottoman Empire during World War I. The Armenian genocide and other ethnic cleansing operations were undertaken during his time as Minister of Interior Affairs.He is a hero for Kurdish and Turkısh people.
Born in Kırcaali (Kardzhali), Adrianople (Edirne) Vilayet, Mehmed Talaat grew up to despise Sultan Abdul Hamid II's autocracy. He was an early member of the Committee of Union and Progress (CUP), a secret revolutionary Young Turk organization, and over time became its leader. After the CUP succeeded in restoring the constitution and parliament in the 1908 Young Turk Revolution, Talaat was elected as a deputy from Adrianople (Edirne) to the Chamber of Deputies and later became Minister of the Interior. Talaat played an important role in the downfall of Abdul Hamid the next year during the 31 March Incident by organizing a counter government. Multiple crisis in the Empire including the 31 March Incident, attacks on Rumelian Muslims in the Balkan Wars, and the power struggle with the Freedom and Accord Party made Talaat and the Unionists disillusioned with multicultural Ottomanism and political pluralism, turning them into hard-line authoritarian Turkish nationalists.
After the 1913 coup and Mahmud Şevket Pasha's assassination, the Ottoman Empire was ruled by the Union and Progress in a one-party dictatorship, whose leaders were the triumvirate of Talaat, İsmail Enver, and Ahmed Cemal (known as the Three Pashas), of whom Talaat was its civilian leader and politically most powerful. Talaat and Enver Pasha were influential bringing the Ottoman Empire into the First World War. During World War I, Talaat ordered on 24 April 1915 the arrest and deportation of Armenian intellectuals in Constantinople (now Istanbul), most of them being ultimately murdered, and on 30 May 1915 requested the Tehcir Law (Temporary Deportation Law); these events initiated the Armenian genocide. He is widely considered the main perpetrator of the genocide,[3][4][5][6][7] and is thus held responsible for the death of around 1 million Armenians.
In a move that established total Unionist control over the Ottoman government, Talaat Pasha became Grand Vizier (Prime Minister) in 1917. His premiership saw the introduction of many modernization reforms, which Mustafa Kemal Atatürk would later build upon.[8] Talaat personally negotiated the Treaty of Brest-Litovsk with the Bolsheviks, regaining parts of Eastern Anatolia which were occupied by Russia since 1878, and won the race to Baku on the Caucusus front. However breakthroughs by the Allies in the Macedonia and Palestine front meant defeat for the Ottomans and the downfall of the CUP. On the night of 2–3 November 1918, Talaat Pasha and other members of the CUP's central committee fled the Ottoman Empire (Talaat ended up in Berlin, Germany). The Ottoman Special Military Tribunal convicted Talaat and sentenced him to death in absentia for subverting the constitution, profiteering from the war, and organizing massacres against Greeks and Armenians. In exile, he supported the Turkish Nationalists lead by Mustafa Kemal in Turkey's War of Independence. Talaat was assassinated in Berlin in 1921 by Soghomon Tehlirian, a member of the Armenian Revolutionary Federation, as part of Operation Nemesis.[8]
Early life: 1874–1908
Childhood
Mehmed Talaat was born in 1874 in Kırcaali, Adrianople (Edirne) Vilayet into a middle-class family[9] of Romani[10][11][12] and Pomak descent.[13][14][15] His father, Ahmet Vasıf, was a kadı from a village in the southeastern corner of present-day Bulgaria.[7] His mother Hürmüz was from Kayseri. Talaat also had two sisters.[16] During the 1877–1878 Russo-Turkish war, Talaat's family fled to Constantinople from the Russian army, an experience that contributed to Talaat's nationalism. His father passed away when Talaat was eleven years old.[16]
Talaat had a powerful build and a dark complexion.[17] His manners were gruff, which caused him to be expelled from the military secondary school at the age of sixteen without a certificate after a conflict with his teacher.[9] Without earning a degree, he joined the staff of the telegraph company as a postal clerk in Adrianople to provide for his family. His salary was not high, so he worked after hours as a Turkish language teacher in the Alliance Israelite School which served the Jewish community of Adrianople.[17] At the age of 21 Talaat was involved in a love affair with the daughter of the Jewish headmaster for whom he worked.[18]
Early activism
The Ottoman Empire was ruled by the sultan Abdul Hamid II, who ran a modern autocracy, complete with a secret police, mass surveillance, and censorship. This autocracy, known as İstibdâd (despotism), in turn produced a culture of suspicion as well as a spirit of clandestine rebellion in many Ottoman citizens, young Talaat included. Talaat was caught sending a telegram saying "Things are going well. I'll soon reach my goal." He was confronted by the police for this telegram, and claimed that the message was to his dalliance, who defended him. With two of his friends from the post office, he was charged with tampering with the official telegraph and was arrested in 1893.[18]
After being released from prison, Talaat joined Committee of Union and Progress (CUP), a secret revolutionary Young Turk organization which was agitating against Abdul Hamid's autocracy. In 1896 he was imprisoned for having been part of a cell belonging to the CUP together with his brother-in-law.[19] Sentenced to three years in jail, he was pardoned after serving two years[17] but exiled to Salonica (Thessaloniki), where he became a postal clerk in July 1898.[19] Between 1898 and 1908 he served as a postman on the staff of the Salonica Post Office, during which he continued his revolutionary activities in secret. He was promoted to municipal chief clerk in April 1903, following which he could afford to bring his mother and sisters to Salonica.[20] His job in the postal administration gave him the opportunity to smuggle newspapers published by the dissidents abroad and bring them to the city.[21] Talaat met then economics professor, later friend and CUP Minister of Finance Mehmed Cavid in Salonica Law School, where he took classes to supplement his lackluster education.[19] Talaat was also a member of the Bektashi order and in 1903 joined the Salonica Freemason lodge Macedonia Risorta, using both channels for his activism.[19][22][23] The government was still monitoring Talaat's activities, and he was almost exiled again to Anatolia. However the Inspector General for Macedonia Hüseyin Hilmi Pasha was partial towards the secret committee and intervened, and Talaat returned to Salonica to work as a school principal.[24]
In September 1906, the Ottoman Freedom Committee (OFC) was formed as another secret Young Turk organization based in Salonica. The founders of the OFC included Talaat, the CUP's future general secretary Dr. Midhat Şükrü, Mustafa Rahmi, and İsmail Canbulat.[25] Many officers of the Third Army were recruited into the OFC, including the future heroes of the revolution Ahmed Niyazi and İsmail Enver. Under Talaat's initiative, the Salonica-based OFC merged with Ahmet Rıza's Paris-based CUP in September 1907, and the group became the internal center of the CUP in the Ottoman Empire.[25] Talaat was briefly secretary-general of the internal CUP, while Bahattin Şakir was secretary general of the external CUP. He secretly visited Istanbul twice before the revolution to organize a CUP branch, but organizing there didn't yield much results. After the revolution, Talaat's more radical and militant internal CUP would see themselves supplant the older cadre of Young Turks that was Rıza's network of exiles. For now this merger transformed the committee from an intellectual opposition group into a sort of clandestine paramilitary.[26]
Rise to power: 1908–1913
Young Turk Revolution and aftermath
The Unionists found themselves at the behest of a spontaneous revolution in 1908, which started with Niyazi and Enver's flight into the Albanian hinterlands. Talaat's role during the Young Turk Revolution was to organize a plot to assassinate the garrison commander of Salonica, Ömer Nazım, who was a Hamidian loyalist and spy master of the area. Nazım survived the hired Fedai with injury, but the incident, as well as other assassinations carried out by the CUP during the revolution, intimidated the Hamidian establishment enough to reopen the parliament and reinstate the constitution.[27] For the first time in 34 years, elections were held for the Chamber of Deputies, which this time featured political parties. Talaat was easily elected into parliament as Union and Progress's candidate for deputy of Adrianople, and then was elected the parliament's vice-president.[28] Talaat was the most important politician in the Ottoman Empire between 1908 and 1918.
A year later in the 31 March Incident, what started out as an anti-Unionist demonstration in the capital quickly turned into an anticonstitutionalist-monarchist counter revolution where Abdul Hamid attempted to reestablish his autocracy. The Grand Vizier Hüseyin Hilmi Pasha was forced to resign for Ahmed Tevfik Pasha. Khachatur Malumian, leader of the Armenian Revolutionary Federation (ARF), hid Talaat and Dr. Mehmet Nazım in his house while mob violence targeted MPs.[29] Three days later, Talaat and 100 MPs escaped Constantinople for Ayastefanos (Yeşilköy) to organize a separate national assembly (Meclis-i millî) from the volatile situation in Constantinople, and declared the change in government illegal.[30] Relief came in the form of pro-constitutionalist forces known as the Action Army lead by Mahmud Şevket Pasha, which stopped in Ayastefanos before marching on the capital; it was secretly agreed there that Abdul Hamid would be replaced by his brother.[30] After the reactionary revolt was crushed, Talaat bullied the Shaykh al-Islam Sahip Molla to get a fatwa for Abdul Hamid's deposition, and convinced Tevfik Pasha to step down and return Hilmi Pasha to the premiership.[31] With the fatwa, the parliament voted to depose Abdul Hamid II and Mehmed V took his place.
In August 1909 Talaat led a 17-member parliamentary delegation to Westminster.[32] He learned there that he was appointed Minister of the Interior in Hilmi Pasha's cabinet reshuffle,[33] becoming the second Unionist with a cabinet position (first being Cavid as Finance Minister). Talaat continued Hamidian era anti-Zionist restrictions in Ottoman Palestine,[34] as well as enforce imperial rule in revolting provinces like Albania and Yemen.[35] In addition to his political duties, Talaat also served for a year as Grand Master for the Grand Lodge of Free and Accepted Masons, which was established in 1909.[36] That year, Louis Rambert, director of the Régie des Tabacs, wrote that Talaat was "the acknowledged head of the Committee of Union and Progress and the Young Turks."[37] Biographer Hans-Lukas Kieser writes that he was under the influence of Bahattin Şakir and Mehmed Nazım before 1908, but after late 1909 he had an increased interest in the new Central Committee member Ziya Gökalp and his more revolutionary and Pan-Turkist ideas.[38] Talaat stepped down as Interior Minister in March 1911 for Halil Menteşe.[39] For a short time Talaat was Minister of Post and Telegraph in January 1912.[40]
Crisis for the committee
In the 1912 election known as the "election of clubs", Union and Progress won a lopsided victory against the Freedom and Accord Party due to widespread employment of electoral fraud and violence. As a result, Freedom and Accord organized a group in the military known as the Savior Officers to bring down the CUP dominated legislature. Talaat urged for Şevket Pasha, who was appointed Minister of War after the 31 March Incident, to resign as in the lead-up to the coup d'état, something he wrote that he regretted once Şevket Pasha did so in support of the Savior Officers.[41] Eventually, pro-CUP Grand Vizier Mehmed Said Pasha had to acquiesce to the Savior Officers demands, and the parliament was dissolved with new elections to take place in autumn of 1912. It was no longer safe for Unionists to be in the open, and it was plausible that the CUP would be banned by the government. Talaat had to once again lay low, hiding with Midhat Şükrü, Hasan Tahsin, and Cemal Azmi in Tahsin's brother-in-law's house.[42] By 1912 Talaat definitely abandoned the belief that constitutionalism and rule of law could unite the multi-ethnic and fragmented "Ottoman nation", which was the original raison d'être of the Young Turks, and turned to more radical politics.[43] Talaat and other high ranking CUP leaders organized and gave speeches in a pro-war rally against the Balkan nations in Sultanahmet Square before the Balkan Wars broke out.[44]
The Savior Officer-backed government of Ahmed Muhtar Pasha fell soon after when the Balkan League achieved decisive victory over the Ottoman Empire in the First Balkan War. Talaat volunteered for the war, but was dismissed for distributing political propaganda.[45] The CUP's headquarters in Salonica had to be relocated to Constantinople when the city fell to Greece, while Talaat's hometown of Adrianople was besieged by the Bulgarians. The scheduled elections had to be canceled, and Kâmil Pasha's government started peace negotiations with the Balkan League in December. Following rumors that the government was willing to surrender Adrianople which was still under siege, Talaat and Enver started plotting a coup. The coup launched on 23 January 1913, known as the Raid on the Sublime Porte, succeeded in overthrowing the government, with Kâmil Pasha and his cabinet resigning for Mahmud Şevket Pasha's national unity government which this time included the CUP. Talaat and Enver urged Şevket Pasha to accept the Grand Vezierate, but mutual distrust between the Pasha and the committee meant Talaat only came back as deputy Interior Minister, so he employed komiteci politics to stay influential.[46] He urged for the Empire to continue fighting in the First Balkan War to relieve Adrianople, as well as order the arrests against leading Freedom and Accord members and journalists in the subsequent state of emergency.[47] However, with demands from the great powers to surrender Adrianople and a deteriorating military situation, Şevket Pasha and the CUP finally acknowledged defeat.
Union and Progress regime: 1913–1918
Consolidating power
Once Şevket Pasha was out of the picture due to his assassination in July 1913, the CUP established a one-party state in the Ottoman Empire. Talaat returned as interior minister in Said Halim Pasha's cabinet, who was a puppet of the committee. Talaat kept this post until the CUP's fall from power following the Ottoman Empire's surrender in World War I in 1918. Talaat, with Enver and commandant Ahmet Cemal, formed a group later known as the Three Pashas. These men were a triumvirate that ran the Ottoman government until the end of World War I in October 1918. However historian Hans-Lukas Kieser asserts that this state of rule by triumvirate was only accurate for the years 1913–1914, and thereafter Talaat was the sole dictator of the Ottoman Empire, especially once he became Grand Vizier in 1917.[48] Kieser also asserts Talaat's Ottoman Empire was not a totalitarian state, but a balance of many factions through kickbacks and corruption. Strong governors had much maneuverability to themselves, provided they execute Talaat and the central committee's new Turkification programmes.[49]
That summer came Bulgaria's attack on Greece and Serbia, starting the Second Balkan War. Talaat was able to procure an important loan from the Régie to ensure success in retaking Adrianople.[50] The Ottomans soon joined the war, retaking the city even though the great powers had forced the Ottomans to surrender Adrianople only months earlier. Talaat symbolically joined the army and took part in the recapture.[24] This was a failure of diplomacy by the great powers; for Talaat and the committee, this moment made them learn to not take international diplomacy seriously if the situation on the ground reflected otherwise.[51] Talaat lead the negotiations with Bulgaria in the Istanbul conference, which resulted in a population exchange and formalizing Ottoman reassertion of sovereignty over Adrianople.[52] Talaat would negotiate another peace with Greece too.[52] This peace was very tenuous however, as Talaat, Enver, and Mahmud Celal (Bayar), secretary of the local CUP branch, organized the deportations of Rûm in the Smyrna Vilayet, which almost started a war with Greece.[53] Upon Mehmed V learning of the deportations via the Rûm Patriarchate, Talaat was confronted by the sultan, but insisted that the stories of persecution of Rûm were fabricated by the Empire's enemies.[54]
Between 1911 and 1914, the Ottoman Empire negotiated with the European powers and the ARF on reform in the East. Talaat attended multiple meetings with leading Armenian politicians Krikor Zohrab, Armen Garo, Bedros Hallachian, and Vartkes Serengülian, however lack of trust between the old allies of the committee and the ARF and growing radicalism within the CUP slowed negotiations.[55] Under overwhelming diplomatic pressure, a reform package was finally produced in December 1914, but it would be soon terminated under wartime conditions and an about-face by the committee on the Armenian Question. On the September 6, Talaat Pasha sent a telegram to the governors of Hüdâvendigâr (modern Bursa), Izmit, Canik, Adrianople, Adana, Aleppo, Erzurum, Bitlis, Van, Sivas, Mamuretülaziz (modern Elazığ), and Diyarbakır to prepare for the arrests of Ottoman Armenian citizens.[56] Armenians and Assyrians within the Empire also started organising themselves into militias to protect themselves as the Special Organisation, a Unionist paramilitary, started harassing them.[57]
Entering World War I
Throughout the Second Constitutional Era, the Ottoman Empire was diplomatically isolated, which it paid dearly for through territorial losses in the Balkans. Therefore, on May 9, Talaat along with Ahmet Izzet Pasha met with Czar Nicholas II and foreign minister Sergei Sazanov and proposed an alliance with Russia, which ended up falling through.[58] Talaat, Enver, and Halil were successful in securing a secret alliance with Germany during the July Crisis. Following the sale of the Goeben and Breslau to the Ottoman Empire, the three convinced Cemal Pasha to agree to a naval strike against Russia.[43] The resulting declarations of war prompted Cavid's resignation as finance minister, which temporarily factionalized the committee and saddened Talaat.[59] He also became finance minister in Cavid's place.
With the expectation that the new war would free the Empire of its constraints on its sovereignty by the great powers, Talaat went ahead with accomplishing major goals of the CUP; unilaterally abolishing the centuries-old Capitulations, prohibiting foreign postal services, terminating Lebanon's autonomy, and suspending the reform package for the Eastern Anatolian provinces that had been in effect for just seven months. This unilateral action prompted a joyous rally in Sultanahmet Square.[60]
Talaat and his committee hoped to save the Ottoman Empire by quickly and decisively establishing Turan by capitalizing on the declaration of Jihad. But Enver Pasha's decisive defeat in Sarıkamış and Cemal Pasha's failure to take Suez meant Talaat had to come to terms with the reality on the ground, which made him fall into a depression.[61] He worked to keep moral afloat on the crumbling Caucasian front by relaying false information of successes in wars in the Balkans which weren't even happening.[62]
Armenian genocide
A report presented to Talaat and Cevdet Bey (governor of Van Vilayet) by ARF members Arshak Vramian and Vahan Papazian on atrocities committed by the Special Organisation against Armenians in Van created more friction between the two organisations. However, the Unionists were still not yet confident enough to purge Armenians from politics or pursue policies of ethnic engineering.[63] Victory of the defence of the Bosphorus on 18 March though galvanized Talaat, and he decided to take action by starting the machinations of the destruction of Christian minorities in the Ottoman Empire.[64]
On 24 April 1915, Talaat issued an order to close all Armenian political organizations operating within the Ottoman Empire and arrest Armenians connected to them, justifying the action by stating that the organizations were controlled from outside the empire, were inciting upheavals behind the Ottoman lines, and were cooperating with Russian forces. This order resulted in the arrest on the night of 24–25 April 1915 of 235 to 270 Armenian community leaders in Constantinople, including Dashnak and Hunchak politicians, clergymen, physicians, authors, journalists, lawyers, and teachers, the majority of whom were eventually murdered, including his colleagues Zohrab and Serengülian.[65] Although the mass killings of Armenian civilians had begun in the vilayet of Van several weeks earlier, these mass arrests in Constantinople are considered by many commentators to be the start of the Armenian genocide.[65][66][67]
Talaat then issued the order for the Tehcir Law of 1 June 1915 to 8 February 1916 that allowed for the mass deportation of Armenians, a principal means of carrying out what is now recognized as a genocide against Armenians.[68] The deportees did not receive any humanitarian assistance and there is no evidence that the Ottoman government provided the extensive facilities and supplies that would have been necessary to sustain the life of hundreds of thousands of Armenian deportees during their forced march to the Syrian Desert or after.[67][69] Meanwhile, the deportees were subject to periodic rape and massacre. Talaat, who was a telegraph operator from a young age, had installed a telegraph machine in his own home and sent "sensitive" telegrams during the course of the deportations.[70][71] This was confirmed by Talaat's wife Hayriye, who stated that she often saw him using it to give direct orders to what she believed were provincial governors.[72]
Numerous diplomats and notable figures confronted Talaat Pasha over the deportations and news of massacres. Talaat had several conversations with the United States ambassador, Henry Morgenthau, Sr. On 2 August 1915 Talaat told him that "that our Armenian policy is absolutely fixed and that nothing can change it. We will not have the Armenians anywhere in Anatolia. They can live in the desert but nowhere else." In another exchange, Talaat demanded from Morgenthau the list of the holders of American insurance policies belonging to Armenians in an effort to appropriate the funds to the state. Morgenthau refused.[73] Talaat told him in a later conversation that:
It is no use for you to argue . . . we have already disposed of three quarters of the Armenians; there are none at all left in Bitlis, Van, and Erzeroum. The hatred between the Turks and the Armenians is now so intense that we have got to finish with them. If we don't, they will plan their revenge.[74]
Talaat believed Armenian deportation avenged the Muslim expulsions of the Balkan Wars, and resettled many Muhacir in abandoned Armenian property.[75]
The Assyrian Christian community was also targeted by the Unionist government in what is now known as the Seyfo. Talaat ordered the governor of Van to also remove the Assyrian population in Hakkâri, leading to the deaths of hundreds of thousands, however this anti-Assyrian policy couldn't be implemented nationally.[76]
Meanwhile, deportations of the Rûm were put on hold as Germany wished for a Greek ally or neutrality, however for the sake of their alliance, German reaction to the deportations of Armenians was muted. The participation of the Ottoman Empire as an ally against the Entente powers was crucial to German grand strategy in the war, and good relations were needed. Following Russian breakthrough in the Caucasus and signs that Greece would side with the Allied powers after all, the CUP was finally able to resume operations against the Greeks of the empire, and Talaat ordered the deportation of the Pontus Greeks of the Black Sea coast.[77]
Talaat was also a leading force in the Turkification and deportation of Kurds. In May 1916 Talaat demanded Kurds being deported to the western region of Anatolia, and prohibited the resettlement of Kurds to the south in order to prevent Kurds from becoming Arabized.[78] He was a major force behind the policies regarding the resettlement of Kurds and wanted to be informed of whether the Kurds would really be turkified or not and how they got along with the Turkish inhabitants in the areas where they had been resettled too.[79] Talaat outlined that nowhere in the Empire's vilayets should the Kurdish population be more than 5%.[80] To that end, Balkan Muslim and Turkish refugees were also prioritised to be resettled in Urfa, Maraş, and Antep, while some Kurds were deported to Central Anatolia.[78] Kurds were also supposed to be resettled in abandoned Armenian property, however negligence by resettlement authorities still resulted in the deaths of many Kurds by famine.[81]
Approximately 1.7 million Christians (including 200,000 Greeks and 100,000 Lebanese Christians) died during World War I and the total Ottoman war deaths of some 3.7 million amounted to 14% of the prewar population.[82]
Premiership
On 4 February 1917, Talaat finally replaced Said Halim Pasha (a puppet of the committee anyway) by becoming a Pasha and the Grand Vizier of the Ottoman Empire,[83] while also retaining the Ministry of the Interior.[83] This also made Talaat the only member of parliament to become Grand Vizier and the only to come to power with a lower class background.[84] This move also completed the Unionist party-state, as Talaat was now both Grand Vizier and chairman of the Union and Progress Party.
On 15 February, Talaat Pasha gave a speech to parliament of his program, expressing his and the government's will to pass reforms to bring Ottoman society on par with European civilization. Like first president of the succeeding republic, Mustafa Kemal (Atatürk), would later say similarly, Talaat Pasha believed that there was "only one civilization in the world [Europe], [and that Turkey] to be saved, must be joined to civilization." Another point brought up was cracking down on corruption, much of which he was responsible for and never followed through with.[85]
Many social reforms were introduced, including modernization of the calendar, employment of women as nurses, charitable organizations, in army shops, and in labor battalions behind the front and new faculties in Istanbul University in architecture, arts, and music. One particular piece of controversial social reform was the 1917 "Temporal Family Law" which was a significant advance in women's rights and secularism in Ottoman matrimonial law. When it came to religious reform, the Quran was translated into (Ottoman) Turkish, and even the conduction of prayers in Turkish in a few select mosques in the capital.[86] These pre-Kemalist secularisation and modernisation reforms paved the way for further and more far reaching reforms by Atatürk's regime.
During this time tensions flaired between Talaat, leader of the civilian government, and Cemal and Enver, representing the military. Enver won out in a conflict with Talaat over prioritizing rationing in favor of the army over civilians. In response Talaat established the Ministry of Rationing, and appointed Kara Kemal as its head. In a play of zugzwang after the Balfour Declaration, Talaat reproached with the Zionist movement, promising to open up Jewish immigration to Jerusalem.[87] This promise did not reflect ground conditions, as Talaat Pasha's first year as Grand Vizier saw the loss of Jerusalem and Baghdad.
However territorial loss in the south also coincided with a crushing diplomatic success with the signing of the Brest-Litovsk treaty on 10 March 1918, negotiated by Talaat himself, resulting in the return of Kars, Batumi, and Ardahan to Ottoman rule after their loss forty years ago. Talaat met with Leon Trotsky and Karl Radek during these negotiations. Another treaty with the Caucasian states signed in Batum strengthened the Ottoman's position in a future drive on Baku, which was accomplished by September. Spring 1918 was the zenith of Unionist power and Talaat Pasha's political career, followed by a slow realization of defeat in WWI over the summer.[88] In a conversation with Cavid, Talaat felt trapped between three "fires": Enver Pasha, who was becoming increasingly erratic and overly optimistic after the breakthrough in the Caucasus; the new sultan Mehmed VI, an anti-Unionist and a stronger personality than his deceased half brother, and the Allied armies advancing from the West and the South.[89] In October 1918, the British defeated both Ottoman armies they faced in the Palestinian Front. Simultaneously on the Macedonian front, Bulgaria capitulated to the allies, leaving no sufficient forces to check an advance on the Ottoman capital. With defeat certain (and growing unrest from years of unfettered corruption) Talaat Pasha and his cabinet announced their resignations on 13 October 1918.[90] The new Grand Vizier Ahmed Izzet Pasha and his government capitulated to the Allies and signed Armistice of Mudros on 30 October, but didn't order Talaat's arrest nor order his extradition from Germany until an Istanbul court demanded it.[91]
Exile: 1918–1921
Escape to Germany
Talaat Pasha delivered a farewell speech in the last CUP congress on November 1, where it was decided to dissolve down the committee. With Enver, Cemal, Nazım, Şakir, and Azmi, Talaat fled the Ottoman capital on a German torpedo boat that night and they landed in Sevastopol, Crimea and scattered from there. Before escaping the Ottoman Empire, Talaat wrote a letter to Izzet Pasha promising his return to the country.[92] Public opinion was shocked by the departure of Talaat Pasha, even though he had been known to turn a blind eye on corrupt ministers appointed because of their associations with the CUP.[93] Talaat Pasha had a reputation for being courageous and patriotic,[according to whom?] the type of individual who willingly faced the consequences of his actions.[93] Not all the CUP leadership fled or went into hiding, but only those whose culpability in the Armenian genocide was public knowledge.[94]
Talaat along with Nazım, and Şakir, witnessed key events of the early Weimar Republic, winding up in Berlin on 10 November, a day after Kaiser Wilhelm II fled the city due to the November Revolution. The new chancellor, Friedrich Ebert of the SPD, signed the documents secretly allowing Talaat asylum in Germany, where he and Nazım settled in a flat at Hardenbergerstraße 4 (Ernst-Reuter Square), Charlottenburg, under the pseudonym "Ali Sâî Bey". Next to his apartment he founded the "Oriental Club" (Şark Kulübesi), where anti-Entente Muslims and European activists met. Though he was a wanted man in the Ottoman Empire and Britain, Talaat managed to attend the Socialist International in the Netherlands.[24] He was also able to travel to Italy, Switzerland, Sweden, and Denmark. In all of these visits, he lobbied against the new Allied world-order, specifically against their designs on the Ottoman Empire.[95] Through these efforts, Talaat was able to cobble together a disparate coalition of Turkish nationalists, German nationalists, and Bolsheviks. His wife, Hayriye, joined him in spring 1920.[96] In exile, he wished to start a newspaper, but didn't have enough money to do so, so he wrote his memoirs instead.
Questioned whether Talaat would return and join the Turkish National Movement, he declined, arguing that Mustafa Kemal Pasha is now the new leader.[97] During this time, Talaat held regular correspondences with Mustafa Kemal.[98] Unlike Cemal or Enver, Kemal had friendly relations with Talaat, with Kemal addressing Talaat as his "brother" in their correspondences. The Ankara government sent the ambassadors Bekir Sami (Kunduh) and Galip Kemali (Söylemezoğlu) to meet with Talaat and support his network that assisted the Turkish nationalist movement from abroad.[99]
After the failure of the Kapp Putsch Talaat spoke in subsequent press conference, where he exclaimed that "A putsch without a cabinet ready at hand was just childish."[100]
Trial and conviction
The British government exerted diplomatic pressure on the Ottoman Porte and brought to trial the Ottoman leaders who had held positions of responsibility between 1914 and 1918 for having perpetrated the Armenian Genocide. With the allied occupation of Constantinople, Izzet Pasha resigned. Ahmet Tevfik Pasha took the position of grand vizier the same day that Royal Navy ships entered the Golden Horn. Talaat's remaining property was confiscated during Tevfik Pasha's premiership, which lasted until 4 March 1919. He was replaced by Damat Ferid Pasha, whose first order was the arrest of leading members of Union and Progress.[citation needed] Those who were caught were put under arrest at the Bekirağa division and were subsequently exiled to Malta. Courts-martials were then organized to punish the CUP for the empire's ill-conceived involvement in World War I.[citation needed]
By January 1919, a report to Sultan Mehmed VI accused over 130 suspects, most of whom were high officials. The indictment accused the main defendants, including Talaat, of being "mired in an unending chain of bloodthirstiness, plunder and abuses". They were accused of deliberately engineering Turkey's entry into the war "by a recourse to a number of vile tricks and deceitful means". They were also accused of "the massacre and destruction of the Armenians" and of trying to "pile up fortunes for themselves" through "the pillage and plunder" of their possessions. The indictment alleged that "The massacre and destruction of the Armenians were the result of decisions by the Central Committee of Ittihadd".[101] The Court released its verdict on 5 July 1919: Talaat's title of pasha was stripped, and he, Enver, Cemal, and Dr. Nazım were condemned to death in absentia.[citation needed]
Monitoring by British intelligence
The British government continued to monitor Talaat's activities after the war. The British government had intelligence reports indicating that he had gone to Germany, and the British High Commissioner pressured Damat Ferid Pasha and the Sublime Porte to request that Germany extradite him to the Ottoman Empire.[citation needed] Germany was well aware of Talaat's presence but refused to surrender him.[102]
The last official interview Talaat granted was to Aubrey Herbert, a British intelligence agent.[103] During this interview, Talaat maintained at several points that the CUP had always sought British friendship and advice, but claimed that Britain had never replied to such overtures in any meaningful way.[104]
Assassination and funeral
With most CUP leaders in exile, the Armenian Revolutionary Federation organized a plot to assassinate the perpetrators of the Armenian Genocide, known as Operation Nemesis. On 15 March 1921 Talaat was assassinated with a single bullet as he came out of his Hardenbergstraße house to purchase a pair of gloves. His assassin was a Dashnak member from Erzurum named Soghomon Tehlirian, whose entire family was killed during the genocide.[105] Tehlirian admitted to the shooting, but, after a cursory two-day trial, he was found innocent by a German court on grounds of temporary insanity due to the traumatic experience he had gone through during the genocide.[106] Immediately after the assassination, Talaat's friends Nazım and Şakir, who were also staying in the area, received police protection.[107] Şakir would also be assassinated a year later by a Dashnak.
Initially, Talat's friends hoped he could be buried in Anatolia, but neither the Ottoman government in Constantinople nor the Turkish nationalist movement in Ankara wanted the body; it would be a political liability to associate themselves with the man considered the worst criminal of World War I.[108] Invitations from Hayriye and the Orient Club were sent to Talaat's funeral, and on 19 March, he was buried in the Alter St.-Matthäus-Kirchhof in a well-attended ceremony.[109][107] At 11:00 a.m., prayers led by the imam of the Turkish embassy, Şükri Bey, were held at Talaat's apartment. Afterwards, a large procession accompanied the coffin to Matthäus, where he was interred.[107] Many prominent Germans paid their respects, including former foreign ministers Richard von Kühlmann and Arthur Zimmermann, along with the former head of Deutsche Bank, the ex-director of the Baghdad railway, several military personnel who had served in the Ottoman Empire during the war and August von Platen-Hallermünde, attending on behalf of the exiled Kaiser Wilhelm II.[108] The German foreign office sent a wreath with a ribbon saying, "To a great statesman and a faithful friend."[110][108] Şakir, barely able to maintain his composure, read a funeral oration while the coffin was lowered into the grave, covered in an Ottoman flag.[108] He asserted the assassination was "the consequence of imperialist politics against the Islamic nations".[109] A house and a martyr's pension was granted to Talaat's family with a law passed by the Grand National Assembly in 1926.
During World War II, at the request of the Prime Minister of Turkey, Şükrü Saracoğlu,[111] Talaat's remains were disinterred from Germany and transported to Turkey, where he received a state funeral on 25 February 1943, attended by German ambassador Franz von Papen, Ahmet Emin Yalman, and Saracoğlu.[112][113][114] With this gesture, Adolf Hitler hoped to secure Turkish support for the Axis.[113] Hüseyin Cahit (Yalçın) gave the funeral oration as Talaat was buried at the Monument of Liberty originally dedicated to those who lost their lives during the 31 March Incident.[115] His return to Turkey was welcomed by Turkish society.[116]
Personality and relationships
Impressions
Many of Talaats contemporaries wrote of his charm but also of a melancholy spirit.[117] Some occasionally noticed his naivety and others commented on his intimidation skills.[118]
His life-long friend Mehmed Cavid wrote of the fall of Talaat and the CUP into a delusional "all or nothing" approach for salvation by war via the July Crisis. Krikor Zohrab wrote "[Talaat was] the foremost partisan of war" for "whom [he] and his disciples, this war was tout ou rien [all or nothing]".[119] Talat's intentional falsehoods were noted by his contemporaries, and even some of his close friends considered him a liar.[120]
Zionist leader Alfred Nossig described Mehmed Talaat as "The strongest man of Young Turkey," a "man of will," a "unique and outstanding talent of statesmanship" who dominates "the whole state machine." Whereas "the sultan is a constitutional ruler, Talaat is an autocratic sultan." He called Talaat "the Turkish Bismarck" upon his becoming Grand Vizier, a title which German journalist and companion Ernst Jäckh affirmed.[121][122] Others drew similarities between Talaat and some of his contemporaries, such as de facto leader of Greece Eliftherios Venizelos and de facto co-dictator of Germany General Erich Ludendorff.[48]
Personal life
Talaat married Hayriye Hanım (b. 1895) (later known as Hayriye Talaat Bafralı), an Albanian girl from Yanya (Ioannina) on 19 March 1910.[123] Talaat met Hayriye in 1909, while she was still studying in French girls' Lycée Notre Dame de Sion in Istanbul.[33] Talaat learned to speak French in the Israelite School, and picked up Greek from his wife. They learned in 1911 that they weren't able to have children,[124] but they adopted an orphan Münevver, as their daughter.[125] Hayriye returned to Turkey after her husband's assassination. She married Hamdi Bafralı in 1946, and they had two sons. Hayriye died in Istanbul on 15 January 1983.
Her granddaughter, Ayşegül Bafralı, provided journalist Murat Bardakçı documents from the interior ministry that Hayriye stored away containing data on Armenian deportatation and resettlement of Muhacirs in their place. Bardakçı went on to publish these documents in The Remaining Documents of Talaat Pasha.[126]
Legacy
Talaat Pasha is widely considered one of the main architects of the Armenian Genocide by historians.[127]
Talat Pasha has no written work except his memoirs published after his death. Shortly after his assassination in March 1921, a summary of his memoirs known as the "Posthumous Memoirs of Talaat" were published in the October volume of The New York Times Current History.[128] In his memoir, Talaat admitted to purposefully deporting the Armenians to the Ottoman Empire's eastern provinces in a prepared scheme. He however blamed Armenian civilians themselves for the deportations, implying the civilian population could have caused a revolution.[129][130] A more complete set of his memoirs were published in Yeni Şark in November-December 1921; they were serialized in Tanin in 1945 and published as a book by Cahid Yalçın in 1946.
Biographer Hans-Lukas Kieser states that many Jews engaged in "open propaganda for him and CUP causes" despite Talaat's involvement in genocide, and that this continued even after Talaat's death into the late twentieth century.[131]
Within modern Turkey, criticism only focuses on Talaat and the rest of the Three Pashas for causing the Ottoman Empire's entry into World War I and its subsequent partitioning by the Allies. Turkey's founder Mustafa Kemal Atatürk widely criticized Talaat Pasha and his colleagues for their policies during and immediately prior to the First World War.[132] Talaat Pasha is viewed as a "great statesman, skillful revolutionary, and farsighted founding father" in Turkey, where many schools, streets, and mosques are named after him.[133]
Kieser writes in his biography of Talaat in Talaat Pasha: Father of Modern Turkey, Architect of Genocide
The Ottoman signature political animal [Talaat Pasha] held up a distorting mirror to Europe. It showed the worst yet nevertheless real sides of Europe, scaled up. Unconcerned by rules and ethics, arguing that he saw both broken numerous times by the European powers, he began to use the ruthless arms of a comparatively weak actor also wanting empire: extortion and aggression toward weaker ones who could not fight back.
According to Kieser, Talaat Pasha "...in the historical area of larger Europe, opens the age of extremes and the Europe of the dictators."[134]
In film
Talaat is depicted in two films:
See also
Notes
References
Citations
- ^ Balint Jennifer (2013). "The Ottoman State Special Military Tribunal for the Genocide of the Armenians: 'Doing Government Business'". In Kevin Heller; Gerry Simpson (eds.). The Hidden Histories of War Crimes Trials. Oxford University Press. doi:10.1093/acprof:oso/9780199671144.003.0004. ISBN 9780199671144.
- ^ Kieser 2018, p. xiii.
- ^ Akçam, Taner (2006). A Shameful Act. New York City: Holt & Co. pp. 165, 186–187.
- ^ Kiernan, Ben (2007). Blood and Soil: Genocide and Extermination in World History from Carthage to Darfur. Yale University Press. p. 414.
- ^ Rosenbaum, Alan S. (2001). Is the Holocaust Unique?. Westview Press. pp. 122–123.
- ^ Naimark, Norman (2001). Fires of hatred. Harvard University Press. p. 57. ISBN 9780674003132.
- ^ a b Kieser 2018, p. xi.
- ^ a b Kedourie, Sylvia; Wasti, S. Tanvir (1996). Turkey: Identity, Democracy, Politics. p. 96. ISBN 0-7146-4718-7.
- ^ a b Kieser 2018, p. 41.
- ^ They believed that he lacked race and breeding; they scornfully reported that he was of gypsy origin. For more see: David Fromkin, A Peace to End All Peace: The Fall of the Ottoman Empire and the Creation of the Modern Middle East, Henry Holt and Company, 2010, ISBN 1429988525, p. 39.
- ^ He was born in the province of Edirne (the westernmost part of Turkey) in 1874, the child of a farmer and a gypsy woman. For more see: Michael Newton, Age of Assassins: A History of Conspiracy and Political Violence, 1865-1981, Faber & Faber, 2012, ISBN 0571290469, p. 49.
- ^ Among the top party functionaries were Interior Minister Talaat Pasha (Bulgarian Gypsy); For more see: Stephen R. Graubard, The Armenian Genocide in Perspective, Routledge, 2017, ISBN 1351485830, p. 93.
- ^ Young Turk leaders, Talat was not ethnically Turkish; rather he was of Pomak descent. For more see: Eric Bogosian, Operation Nemesis: The Assassination Plot that Avenged the Armenian Genocide, Hachette UK, 2015, ISBN 031629201X,p. 75.
- ^ Oddly enough, had Zia Bey lived to see the success of the Young Turk movement, after the revolution of 1908, he might have salaamed to Talaat, the Grand Vizier of the Young Turks, a Pomak gipsy. Such are the ironies of politics. For more see: George Young, Constantinople, Barnes & Noble, 1992, ISBN 1566190843, p. 210.
- ^ Galip, Özlem Belçim (2020). "Revisiting Armenians in the Ottoman Empire: Deportations and Atrocities". New Social Movements and the Armenian Question in Turkey: Civil Society vs. the State. Modernity, Memory and Identity in South-East Europe. Springer International Publishing. pp. 21–36. doi:10.1007/978-3-030-59400-8_2. ISBN 978-3-030-59400-8.
- ^ a b Kieser, Hans-Lukas (2018). p.41
- ^ a b c Mango, Andrew (2004). Atatürk. London: John Murray. p. 67. ISBN 978-0-7195-6592-2.
- ^ a b Mango 2002.
- ^ a b c d Kieser, Hans-Lukas (2018), pp, 44
- ^ Kieser, Hans-Lukas (2018), p.43
- ^ Ahmet Aslan, Türk Basınında Talat Paşa Suikastı ve Yansımaları, İstanbul Üniversitesi Atatürk İlkeleri ve İnkılap Tarihi Enstitüsü Yüksek Lisans Tezi, İstanbul 2010
- ^ "M. Şükrü Hanioğlu, Talat Paşa, Türk Diyanet Vakfı İslam Ansiklopedisi, Cilt 39, Yıl 2010". Archived from the original on 5 March 2016. Retrieved 20 October 2015.
- ^ Kieser 2018, p. 4.
- ^ a b c "Talat Pasha". Turkey in the First World War.
{{cite web}}
: CS1 maint: url-status (link) - ^ a b Kieser 2018, p. 46-49.
- ^ Hanioğlu 2011, p. 178.
- ^ Kieser 2018, p. 53.
- ^ Kieser 2018, p. 68.
- ^ Kieser 2018, p. 70.
- ^ a b Kieser 2018, p. 72.
- ^ Kieser 2018, p. 74.
- ^ Kieser 2018, p. 75.
- ^ a b Boyutu, Yazı (8 April 2012). "İttihat Terakki'nin 'yeminsiz' kadınları". Posta.
- ^ Kieser 2018, p. 85-86.
- ^ Kieser 2018, p. 82-83.
- ^ "Talát Paşa için 84 yıl sonra AİHM'de dava açılıyor". Hürriyet. 12 June 2005. Retrieved 22 January 2012.
- ^ Kieser 2018, p. 63.
- ^ Kieser 2018, p. 64.
- ^ Kieser 2018, p. 93.
- ^ Kieser 2018, p. 117.
- ^ Kieser 2018, p. 121.
- ^ Kieser 2018, p. 130.
- ^ a b Kieser 2018, p. 211.
- ^ Kieser 2018, p. 125.
- ^ Hanioğlu, Şükrü. "TALAT PAŞA". İslâm Ansiklopedisi.
{{cite web}}
: CS1 maint: url-status (link) - ^ Kieser 2018, p. 137, 140.
- ^ Kieser 2018, p. 138.
- ^ a b Kieser 2018.
- ^ Kieser 2018, p. 219.
- ^ Kieser 2018, p. 143.
- ^ Kieser 2018, p. 144.
- ^ a b Kieser 2018, p. 146.
- ^ Kieser 2018, p. 176.
- ^ Kieser 2018, p. 177.
- ^ Kieser 2018, p. 160.
- ^ Kieser 2018, p. 200.
- ^ Kieser 2018, p. 208.
- ^ Kieser 2018, p. 170-171.
- ^ Kieser 2018, p. 215.
- ^ Kieser 2018, p. 191-192.
- ^ Kieser 2018, p. 222.
- ^ Kieser 2018, p. 224.
- ^ Kieser 2018, p. 225-226.
- ^ Kieser 2018, p. 228, 229.
- ^ a b Steven L. Jacobs (2009). Confronting Genocide: Judaism, Christianity, Islam. Lexington Books. p. 130. ISBN 978-0-7391-3589-1.
On 24 April 1915 the Ministry of the Interior ordered the arrest of Armenian parliamentary deputies, former ministers, and some intellectuals. Thousands were arrested, including 2,345 in the capital, most of whom were subsequently executed ...
- ^ Demourian, Avet (25 April 2009). "Armenians mark massacre anniversary". The Boston Globe.
- ^ a b Mikaberidze, Alexander (2015). "Tehcir Law". In Whitehorn, Alan (ed.). The Armenian Genocide: The Essential Reference Guide. ABC-CLIO. ISBN 978-1610696883.
- ^ Josh Belzman (23 April 2006). "PBS effort to bridge controversy creates more". Today.com. Retrieved 5 October 2006.
- ^ "Exiled Armenians starve in the desert; Turks drive them like slaves, American committee hears ;- Treatment raises death rate". New York Times. 8 August 1916. Archived from the original on 2 February 2012.
- ^ de Waal, Thomas (2015). Great Catastrophe: Armenians and Turks in the Shadow of Genocide. Oxford University Press. ISBN 978-0199350711.
- ^ Hewitt, William L. (2004). Defining the horrific readings on genocide and Holocaust in the twentieth century. Upper Saddle River, NJ: Pearson Prentice Hall. p. 100. ISBN 013110084X.
- ^ Bardakçı, Murat (2008). Talât Paşa'nın evrak-ı metrûkesi (in Turkish) (4. ed.). Cağaloğlu, İstanbul: Everest Yayınları. p. 211. ISBN 978-9752895607.
- ^ Morgenthau, Sr., Henry (1919). Ambassador Morgenthau's Story. Doubleday, Page. p. 339.
'I wish,' Talaat now said, 'that you would get the American life insurance companies to send us a complete list of their Armenian policy holders. They are practically all dead now and have left no heirs to collect the money. It of course all escheats to the State. The Government is the beneficiary now. Will you do so?'
This was almost too much, and I lost my temper.
'You will get no such list from me,' I said, and I got up and left him. - ^ Suny 2015, p. 269.
- ^ Kieser 2018, p. 292.
- ^ Kieser 2018, p. 239.
- ^ Kieser 2018, p. 257-258.
- ^ a b Kieser 2018, p. 259.
- ^ Üngör, Umut. "Young Turk social engineering : mass violence and the nation state in eastern Turkey, 1913- 1950" (PDF). University of Amsterdam. pp. 217–226. Retrieved 8 April 2020.
- ^ Kieser 2018, p. 260.
- ^ Kieser 2018, p. 260-261.
- ^ Nichanian 2015, p. 204.
- ^ a b Kieser, Hans-Lukas; Anderson, Margaret Lavinia; Bayraktar, Seyhan; Schmutz, Thomas, eds. (2019). The End of the Ottomans: The Genocide of 1915 and the Politics of Turkish Nationalism. Bloomsbury Academic. p. 341. ISBN 978-1-78831-241-7.
- ^ Kieser 2018, p. 2.
- ^ Kieser 2018, p. 322-323.
- ^ Kieser 2018, p. 323.
- ^ Kieser 2018, p. 362-363.
- ^ Kieser 2018, p. 369.
- ^ Kieser 2018, p. 372.
- ^ Kieser 2018, p. 379.
- ^ Kieser 2018, p. 381.
- ^ Ahmet Aslan, Türk Basınında Talat Paşa Suikastı ve Yansımaları, İstanbul Üniversitesi Atatürk İlkeleri ve İnkılap Tarihi Enstitüsü Yüksek Lisans Tezi, İstanbul 2010
- ^ a b Kedourie, Sylvia (1996). Turkey: Identity, Democracy, Politics. Routledge. p. 15. ISBN 0-7146-4718-7.
- ^ Nichanian 2015, p. 206.
- ^ Kieser 2018, p. 385.
- ^ Kieser 2018, p. 381-385.
- ^ Olson 1986.
- ^ "M. Şükrü Hanioğlu, Talat Paşa, Türk Diyanet Vakfı İslam Ansiklopedisi, Cilt 39, Yıl 2010". Archived from the original on 5 March 2016. Retrieved 20 October 2015.
- ^ Kieser 2018, p. 18.
- ^ Kieser 2018, p. 388.
- ^ V. Dadrian, The History of the Armenian Genocide, pp. 323-324.
- ^ Kieser 2018, p. 382.
- ^ Herbert, Aubrey (1925). Ben Kendim: A Record of Eastern Travel. G. P. Putnam's sons ltd. p. 41. ISBN 0-7146-4718-7.
- ^ Kedourie, Sylvia (1996). Turkey: Identity, Democracy, Politics. Routledge. p. 41. ISBN 0-7146-4718-7.
- ^ Operationnemesis.com
- ^ "Robert Fisk: My conversation with the son of Soghomon Tehlirian". The Independent. 20 June 2016. Retrieved 25 October 2017.
- ^ a b c Hosfeld 2005, p. 9.
- ^ a b c d Hosfeld 2005, p. 10.
- ^ a b Kieser 2018, p. 405.
- ^ Ihrig 2016, p. 232.
- ^ Olson 1986, p. 55.
- ^ Olson 1986, p. 46.
- ^ a b Hofmann 2020, p. 76.
- ^ Kieser 2018, p. 420.
- ^ Kieser 2018, p. 419.
- ^ Olson 1986, p. 52.
- ^ Kieser 2018, p. 329.
- ^ Kieser 2018, p. 62.
- ^ Kieser 2018, p. 214.
- ^ Akçam, Taner (2012). The Young Turks' Crime against Humanity: The Armenian Genocide and Ethnic Cleansing in the Ottoman Empire. Princeton University Press. pp. 380–382. ISBN 978-0-691-15956-0.
- ^ Kieser 2018, p. 286.
- ^ Hosfeld 2005, pp. 8–9.
- ^ Ergun Hiçyılmaz (1993). Başverenler, başkaldıranlar. Altın Kitaplar Kitabevi. p. 92. ISBN 9789754053807 – via Google Books.
- ^ Kieser 2018, p. 90.
- ^ Özberk, Ferdi (13 March 2021). ""Talat Paşa" dediklerine bakmayın asıl hedef Atatürk". OdaTV.
- ^ Bardakçı, Murat (24 April 2009). "Talát Paşa'nın kara kaplı 'tehcir defteri'ni 90 yıl sonra yarın açıyorum". Hürriyet.
- ^ Alayaria, Aida; Consequences of Denial: The Armenian Genocide, Page 182, 2008, Karnac Books Ltd
- ^ Talaat Pasha, "Posthumous Memoirs of Talaat Pasha", The New York Times Current History, Vol. 15, no. 1 (October 1921): 295
- ^ Hovannisian, Richard (1987). The Armenian Genocide in Perspective. Transaction Publishers. p. 142.
I admit that we deported Armenians from our eastern provinces, and we acted in this matter upon a previously prepared scheme. The responsibility of these acts falls upon the deported people themselves. Russians ... had armed and equipped the Armenian inhabitants of this district [Van] ... and had organized strong Armenian bandit forces. ... When we entered the Great War, these bandits began their destructive activities in the rear of the Turkish army on the Caucasus front, blowing up the bridges and killing the innocent Mohammedan inhabitants regardless of age and sex... All these Armenian bandits were helped by the native Armenians.
- ^ Henry Morgenthau. Ambassador Morgenthau's Story (PDF). Blackmask Online. p. 112. Retrieved 25 October 2019.
Naturally the Christians became alarmed when placards were posted in the villages and cities ordering everybody to bring their arms to headquarters. Although this order applied to all citizens, the Armenians well understood what the result would be, should they be left defenseless while their Moslem neighbours were permitted to retain their arms. In many cases, however, the persecuted people patiently obeyed the command; and then the Turkish officials almost joyfully seized their rifles as evidence that a "revolution" was being planned and threw their victims into prison on a charge of treason. Thousands failed to deliver arms simply because they had none to deliver, while an even greater number tenaciously refused to give them up, not because they were plotting an uprising, but because they proposed to defend their own lives and their women's honour against the outrages which they knew were being planned. The punishment inflicted upon these recalcitrants forms one of the most hideous chapters of modern history. Most of us believe that torture has long ceased to be an administrative and judicial measure, yet I do not believe that the darkest ages ever presented scenes more horrible than those which now took place all over Turkey.
- ^ Kieser 2018, p. 313.
- ^ Muammer Kaylan (8 April 2005). The Kemalists: Islamic Revival and the Fate of Secular Turkey. Prometheus Books, Publishers. p. 77. ISBN 978-1-61592-897-2.
- ^ Kieser 2018, p. xii.
- ^ Kieser 2018, p. 29.
Sources
- Hofmann, Tessa (2020). "A Hundred Years Ago: The Assassination of Mehmet Talaat (15 March 1921) and the Berlin Criminal Proceedings against Soghomon Tehlirian (2/3 June 1921): Background, Context, Effect" (PDF). International Journal of Armenian Genocide Studies. 5 (1): 67–90. doi:10.51442/ijags.0009. ISSN 1829-4405.
- Kieser, Hans-Lukas (2018). Talaat Pasha: Father of Modern Turkey, Architect of Genocide. Princeton University Press. ISBN 978-0-691-15762-7. (Google Books)
- Olson, Robert W. (1986). "The Remains of Talat: A Dialectic between Republic and Empire". Die Welt des Islams. 26 (1/4): 46–56. doi:10.2307/1570757. ISSN 0043-2539. JSTOR 1570757.
- Mango, Andrew (2002). Atatürk: The Biography of the Founder of Modern Turkey. Harry N. Abrams. ISBN 978-1585673346.
- Nichanian, Mikaël [in French] (2015). Détruire les Arméniens. Histoire d'un génocide [Destroying the Armenians: History of a Genocide] (in French). Presses Universitaires de France. ISBN 978-2-13-062617-6.
External links
- First World War.com: Talat Pasha's Alleged Orders Regarding the Armenian Massacres
- Interview with Talaat Pasha by Henry Morgenthau – American Ambassador to Constantinople 1915
- Talaat Pasha's report on the Armenian Genocide
- Mehmet Talaat (1874–1921) and his role in the Greek Genocide
- Newspaper clippings about Talaat Pasha in the 20th Century Press Archives of the ZBW
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