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Laying on of hands

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Catholic ordination ceremony with laying on of hands.

The laying on of hands is a religious practice. In Judaism semikhah (Template:Lang-he, "leaning [of the hands]"[1]) accompanies the conferring of a blessing or authority.

In Christian churches, this practice is used as both a symbolic and formal method of invoking the Holy Spirit primarily during baptisms and confirmations, healing services, blessings, and ordination of priests, ministers, elders, deacons, and other church officers, along with a variety of other church sacraments and holy ceremonies.

A similar practice of laying on of hands is also used in Navajo religious ceremonies.[2]

Jewish tradition

Main article: Semikhah

The laying on of hands was an action referred to on numerous occasions in the Hebrew Bible to accompany the conferring of a blessing or authority. Moses ordained Joshua through semikhah—i.e. by the laying on of hands: Num 27:15–23, Deut 34:9. The Bible adds that Joshua was thereby "filled with the spirit of wisdom". Moses also ordained the 70 elders (Num 11:16–25). The elders later ordained their successors in this way. Their successors in turn ordained others. This chain of hands-on semikhah continued through the time of the Second Temple, to an undetermined time. The exact date that the original semikhah succession ended is not certain. Many medieval authorities believed that this occurred during the reign of Hillel II, circa 360 CE.[3] However, it seems to have continued at least until 425 CE when Theodosius II executed Gamaliel VI and suppressed the Patriarchate and Sanhedrin.[4]

Laying on of hands can also refer to the practice of laying hands over one's sacrificial animal (sin-offering), before it was slaughtered,[5] based on a teaching in Leviticus 4:24: "And he shall lay his hand upon the head of the goat." In Pseudo Jonathan's Aramaic translation of the Pentateuch, the translator of the verse explains its sense: "And he shall lay his right hand with force on the head of the goat." According to Philo of Alexandria, the custom of laying on of hands was done in conjunction with a declaration, where the owner of the animal would say: "These hands have not taken a bribe to distort justice, neither have they divided the spoil, etc."[6] According to Jewish tradition, the first dispute in Israel concerned whether or not it was permissible to lay hands upon one's sacrificial animal by applying one's full body weight on a Festival Day.[7]

Christian traditions

Laying on of hands Finnish Lutheran ordination in Oulu, Finland
Laying on of hands during a priestly ordination catholic, in Germany
Main article: Christian laying on of hands

In the New Testament the laying on of hands was associated with the receiving of the Holy Spirit (see Acts 8:14–19). Initially the Apostles laid hands on new believers as well as believers (see Acts 6:5–6).

The New Testament also associates the laying on of hands with the conferral of authority or designation of a person to a position of responsibility. (See Acts 6:6, Acts 13:3; and 1 Timothy 4:14. Also possibly Acts 14:23, where "ordained"—Greek: χειροτονήσαντες—may be translated "extended the hand".) The use of the laying on of hands for the ordination of church officers has continued in many branches of Christianity.

Anglicanism

Laying on of hands is part of Anglican confirmation,[8] anointing of the sick,[9] and other parts of liturgy and pastoral offices.

Baptists

Baptist churches, the laying on of hands takes place after a believer's baptism.[10] Southern Baptist Christians employ the laying on of hands during the ordination of clergymen (such as deacons, assistant, and senior pastors) as well as situations of calling for divine healing.

Catholicism

In the Roman Catholic Church, the practice continued and is still used in a wide variety of church ceremonies, such as during confirmation.

Eastern Christianity

In Eastern Christianity, laying on of hands is used for the ordination (called cheirotonia) of the higher clergy (bishops, priests and deacons), and is also performed at the end of the sacrament of unction.

Evangelicalism

Laying on of hands for healing in Living Streams International Church, Accra, Ghana, 2018

In Evangelical Christianity, the laying on of hands takes place for pastoral ordination.[11] In Baptists churches, it takes place after believer's baptism.[12] This is one of the two points which was added in the 1689 Baptist Confession of Faith in 1742.[13][14] In Pentecostals churches, this gesture takes place during prayers for faith healing[15]

Mormonism

An 1850s depiction of a Latter Day Saint confirmation featuring the laying on of hands.

Members of The Church of Jesus Christ of Latter-day Saints believe the restoration of Christ's priesthood came about by the laying on of hands by John the Baptist to Joseph Smith and Oliver Cowdery, and laying on of hands is seen as a necessary part of confirmation and ordination to the Aaronic and Melchizedek priesthoods.

Pentecostalism

Pentecostal Christians practice the laying on of hands as part of prayer for divine healing and the anointing of the sick.[16]

State use

Main article: Royal touch

The laying on of hands, known as the royal touch, was performed by kings in England and France, and was believed to cure scrofula (also called "King's Evil" at the time), a name given to a number of skin diseases. The rite of the king's touch began in France with Robert II the Pious, but legend later attributed the practice to Clovis as Merovingian founder of the Holy Roman kingdom, and Edward the Confessor in England. The belief continued to be common throughout the Middle Ages but began to die out with the Enlightenment. Queen Anne was the last British monarch to claim to possess this divine ability, though the Jacobite pretenders also claimed to do so. The French monarchy maintained the practice up until the 19th century. The act was usually performed at large ceremonies, often at Easter or other holy days.

See also

Notes

  1. ^ "Strong's Hebrew: 5564. סָמַך (Samak) -- to lean, lay, rest, support".
  2. ^ Lewton, Elizabeth L.; Bydone, Victoria (1 December 2000). "Identity and Healing in Three Navajo Religious Traditions: Sa'ah Naagháí Bik'eh Hózho". Medical Anthropology Quarterly. 14 (4): 476–497. doi:10.1525/maq.2000.14.4.476. ISSN 1548-1387. PMID 11224977.
  3. ^ Nachmanides, Sefer Hazekhut, Gittin ch 4; Rabbenu Nissim, ibid; Sefer Haterumot, Gate 45; R Levi ibn Haviv, Kuntras Hasemikhah.
  4. ^ "ROMAN IMPERIAL LAWS concerning Jews (329-553)".
  5. ^ Jerusalem Talmud, Hagigah 2:2 [10b]
  6. ^ Philo, De Specialibus Legibus (The Special Laws), book i, chapter 37, vs. 204.
  7. ^ Jerusalem Talmud (Hagigah 2:2 [10b])
  8. ^ "for example: Book of Alternative Services – Anglican Church of Canada, p. 628".
  9. ^ http://stmarks.byethost9.com/ for example: Book of Alternative Services – Anglican Church of Canada, p. 555
  10. ^ John H. Y. Briggs, A Dictionary of European Baptist Life and Thought, Wipf and Stock Publishers, USA, 2009, p. 296
  11. ^ Walter A. Elwell, Evangelical Dictionary of Theology, Baker Academic, USA, 2001, p. 678
  12. ^ John H. Y. Briggs, A Dictionary of European Baptist Life and Thought, Wipf and Stock Publishers, USA, 2009, p. 296
  13. ^ William H. Brackney, Historical Dictionary of the Baptists, Scarecrow Press, USA, 2009, p.525-526
  14. ^ Bill J. Leonard, Baptists in America, Columbia University Press, USA, 2005, p. 76
  15. ^ Christopher A. Stephenson, Types of Pentecostal Theology: Method, System, Spirit, OUP USA, USA, 2012, p. 64
  16. ^ Christopher A. Stephenson, Types of Pentecostal Theology: Method, System, Spirit, OUP USA, USA, 2012, p. 64

References

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