Skirt

For other uses, see Skirt (disambiguation).

Skirt

Type	Clothing worn from the waist or hips.

The Evolution of the Skirt, Harry Julius, 1916

A skirt is the lower part of a dress or a separate outer garment that covers a person from the waist downwards.

At its simplest, a skirt can be a draped garment made out of a single piece of fabric (such as pareos). However, most skirts are fitted to the body at the waist or hips and fuller below, with the fullness introduced by means of darts, gores, pleats, or panels. Modern skirts are usually made of light to mid-weight fabrics, such as denim, jersey, worsted, or poplin. Skirts of thin or clingy fabrics are often worn with slips to make the material of the skirt drape better and for modesty.

In modern times, skirts are typically worn by women. Some exceptions include the izaar, worn by many Muslim cultures, and the kilt, a traditional men's garment in Scotland, Ireland, and sometimes England. Fashion designers such as Jean Paul Gaultier, Vivienne Westwood, Kenzo and Marc Jacobs have also shown men's skirts. Transgressing social codes, Gaultier frequently introduces the skirt into his men's wear collections as a means of injecting novelty into male attire, most famously the sarong seen on David Beckham.

The hemline of skirts can vary from micro to floor-length and can vary according to cultural conceptions of modesty and aesthetics as well as the wearer's personal taste, which can be influenced by such factors as fashion and social context. Most skirts are self-standing garments, but some skirt-looking panels may be part of another garment such as leggings, shorts, and swimsuits.

History

Skirts have been worn since prehistoric times as the simplest way to cover the lower body. Figurines produced by the Vinča culture (c. 5700–4500 BC) located on the territory of present-day Serbia and neighboring Balkan nations from the start of the copper age show women in skirt-like garments.

A straw-woven skirt dating to 3900 BC was discovered in Armenia at the Areni-1 cave complex. Skirts were the standard attire for men and women in all ancient cultures in the Near East and Egypt. The Sumerians in Mesopotamia wore kaunakes, a type of fur skirt tied to a belt. The term "kaunakes" originally referred to a sheep's fleece, but eventually came to be applied to the garment itself. Eventually, the animal pelts were replaced by kaunakes cloth, a textile that imitated fleecy sheep skin. Kaunakes cloth also served as a symbol in religious iconography, such as in the fleecy cloak of St. John the Baptist.

Ancient Egyptian garments were mainly made of linen. For the upper classes, they were beautifully woven and intricately pleated. Around 2130 BC, during the Old Kingdom of Egypt, men wore wraparound skirts (kilts) known as the shendyt. They were made of a rectangular piece of cloth wrapped around the lower body and tied in front. By the Middle Kingdom of Egypt, longer skirts, reaching from the waist to ankles and sometimes hanging from the armpits, became fashionable. During the New Kingdom of Egypt, kilts with a pleated triangular section became fashionable for men. Beneath these, a shente, or triangular loincloth whose ends were fastened with cord ties, were worn.

During the Bronze Age, in the Southern parts of Western and Central Europe, wraparound dress-like garments were preferred. However, in Northern Europe, people also wore skirts and blouses.

In the Middle Ages, men and women preferred dress-like garments. The lower part of men's dresses were much shorter in length compared to those for women. They were wide cut and often pleated or gored so that horse riding was more comfortable. Even a knight's armor had a short metal skirt below the breastplate. It covered the straps attaching the upper legs iron cuisse to the breastplate. Technological advances in weaving in the 13th–15th century, like foot-treadle floor looms and scissors with pivoted blades and handles, improved tailoring trousers and tights. They became fashionable for men and henceforth became standard male attire whilst becoming taboo for women.

Skirts are still worn by men and women from many cultures, such as the lungi, lehnga, kanga and sarong worn in South Asia and Southeast Asia, and the kilt worn in Scotland and Ireland.

One of the earliest known cultures to have females wear clothing resembling miniskirts were the Duan Qun Miao (短裙苗), which literally meant "short skirt Miao" in Chinese. This was in reference to the short miniskirts "that barely cover the buttocks" worn by women of the tribe, and which were probably shocking to observers in medieval and early modern times.

In the Middle Ages, some upper-class women wore skirts over three meters in diameter at the bottom. At the other extreme, the miniskirts of the 1960s were minimal garments that may have barely covered the underwear when the woman was seated. Costume historians typically use the word "petticoat" to describe skirt-like garments of the 18th century or earlier.

• 
  Sumerian man wearing a kaunakes skirt, ca. 3000 BC
• 
  Statue of Ramaat, an official from Gizeh wearing a pleated Egyptian kilt, ca. 2250 BC
• 
  Drawing of a girl's skirt made of wool yarn found in a Bronze Age tomb in Borum Eshøj (Danmark)
• 
  Vinca figurine depicting a skirt

19th century

During the 19th century, the cut of women's dresses in western culture varied more widely than in any other century. Waistlines started just below the bust (the Empire silhouette) and gradually sank to the natural waist. Skirts started fairly narrow and increased dramatically to the hoopskirt and crinoline-supported styles of the 1860s; then fullness was draped and drawn to the back by means of bustles. In the 1890s, the rainy daisy skirt was introduced for walking or sportswear. It had a significantly shorter hemline measuring as much as six inches off the ground and would eventually influence the wider introduction of shorter hemlines in the early 20th century.

In the 19th century, in the United States and United Kingdom, there was a movement against skirts as part of the Victorian dress reform movement, and in the United States, the National Dress Reform Association. There were also different ways to wear skirts being created. For example, in 1851, early women's rights advocate Elizabeth Smith Miller introduced Amelia Bloomer to a garment initially known as the "Turkish dress", which featured a knee-length skirt over Turkish-style pantaloons. Bloomer came to advocate and promote the dress, including instructions for making it, in The Lily, a newspaper dedicated to the "Emancipation of Woman from Intemperance, Injustice, Prejudice, and Bigotry". This inspired a craze for the dress, which came to be known as bloomers. Elizabeth Cady Stanton, Susan B. Anthony, and Lucy Stone, other early advocates for women's rights, also adopted this style of dress in the 1850s, referring to it as the "freedom dress". Concurrently, some female laborers, notably the pit brow women working at coal pits in the Wigan area, began wearing trousers beneath a short skirt as a practical component of their uniform. This attracted the attention of the public, and various photographers produced records of the women's unconventional manner of dress through the mid- to late 19th century.

20th and 21st centuries

A 21st century skirt

After 1915, ankle-length skirts were not generally worn in the daytime. For the next fifty years fashionable skirts became short (1920s), then long (1930s), then shorter (in the War Years with their restrictions on fabric), then long (the "New Look"), then shortest of all from 1967 to 1970, when skirts became as short as possible while avoiding exposure of underwear, which was considered taboo.

Since the 1970s and the rise of pants/trousers for women as an option for all but the most formal of occasions, no one skirt length has dominated fashion for long, with short and ankle-length styles often appearing side by side in fashion magazines and catalogs.

Basic types

A full skirt of blue damask (back). Ethnographic region: Żywiec. Collection of The State Ethnographic Museum in Warsaw.

A-line skirt

An a-line skirt is a skirt with a slight flare, roughly in the shape of a capital letter A

Bell-shaped skirt

A bell-shaped skirt, flared noticeably from the waist but then, unlike a church bell, cylindrical for much of its length

Circle skirt

a skirt cut in sections to make one or more circles with a hole for the waist, so the skirt is very full but hangs smoothly from the waist without darts, pleats, or gathers

Culottes

A form of divided skirt, split skirt or pantskirt constructed like a pair of shorts, but hanging like a skirt.

Divided skirt

See under: Culottes.

Full skirt

A skirt with fullness gathered into the waistband

Gored skirt

A skirt that fits through the waistline and flares at the hem. May be made of from four to twenty-four shaped sections. Dates from the 14th century and much used in the 19th century. Very popular in the late 1860s, mid-1890s, early 20th century, 1930s, 1940s, and now worn as a classic skirt style.

Inverted pleated skirt

A skirt made by bringing two folds of fabric to a center line in front and/ or back. May be cut straight at sides or be slightly flared. Has been a basic type of skirt since the 1920s.

Pleated skirt

A skirt with fullness reduced to fit the waist by means of regular pleats ('plaits') or folds, which can be stitched flat to hip-level or free-hanging

Short skirt

A skirt with hemline above the knee

Straight skirt

A Straight skirt or Pencil skirt, a tailored skirt hanging straight from the hips and fitted from the waist to the hips by means of darts or a yoke; may have a vent or kick-pleat set in the hem for ease of walking

Underskirt

Simple, basic skirt over which an overskirt, or drapery, hangs.

Wrap or wraparound skirt

A skirt that wraps around the waist with an overlap of material

Fads and fashions

Ballerina skirt

A Ballerina skirt is a mid-calf full skirt popular in the 1950s.

Broomstick skirt

A light-weight ankle-length skirt with many crumpled pleats formed by compressing and twisting the garment while wet, such as around a broomstick. (1980s and on)

Bubble skirt

A bubble skirt, also called tulip skirt or balloon skirt, is a voluminous skirt whose hem is tucked back under to create a “bubble effect” at the bottom. Popular in the 1950s.

Cargo skirt

A cargo skirt is a plain utilitarian skirt with belt loops and numerous large pockets, based on the military style of Cargo pants and popularised in the 1990s.

Crinoline

A crinoline is a very full skirt supported by hoops or multiple petticoats, popular at various times from the mid 19th century onwards.

Dirndl

A dirndl skirt, (durn′del) is a skirt in the Bavarian-Austrian dirndl style, made of a straight length of fabric gathered at the waist. The style derives from Tyrolean peasant costume.

Denim skirt

A denim skirt (or jeans skirt), is a skirt made of denim, often designed like 5-pocket jeans, but found in a large variety of styles.

Godet skirt

A godet skirt (go-day’) is a skirt with triangular pieces of fabric inserted upward from the hem to create more fullness. Popular in the 1930s.

Hobble skirt

A Hobble skirt is a long and tight skirt with a hem narrow enough to significantly impede the wearer's stride

Kilt-skirt

a wrap-around skirt with overlapping aprons in front and pleated around the back. Though traditionally designed as women's wear, it is fashioned to mimic the general appearance of a man's kilt.

Leather skirt

a skirt made of leather

Lehenga

A Lehenga (also Ghagra; Garara ), is a long, pleated skirt, often embroidered, worn mostly as the bottom part of the Gagra choli in North India and Pakistan.

Maxi skirt

An ankle-length daytime skirt, popular with women in the late 1960s as reaction against miniskirts.

Micromini

an extremely short miniskirt.

Mandala skirt

A skirt with a mandala motifs.

Midi skirt

A skirt with hem halfway between ankle and knee, below the widest part of the calf. Introduced by designers in 1967 as a reaction to very short mini skirts.

Mini-crini

a mini-length version of the crinoline, designed by Vivienne Westwood in the mid 1980s.

Poodle skirt

A Poodle skirt is a circle or near-circle skirt with an appliqued poodle or other decoration (1950s)

Puffball skirt

A puffball skirt, also called "puff" or "pouf", is a bouffant skirt caught in at the hem to create a puffed silhouette. Popular in the mid-late 1980s when it was inspired by Westwood's "mini-crini".

Rah-rah skirt

A Rah-rah skirt is a short, tiered, and often colourful skirt fashionable in the early-mid-1980s.

Sarong

A Sarong is a square or rectangle of fabric wrapped around the body and tied on one hip to create a skirt that can be worn by both sexes

Samare

A Samare was a long-skirted jacket, in which a loose jacket with extra frills hung down to the knees in the style of a gown.

Scooter skirt

A scooter skirt or skort (variant), a skirt that has an attached pair of shorts underneath for modesty. Alternatively, but with similar effect, a pair of shorts incorporating a skirt-like flap across the front of the body.

Skater skirt

a short, high-waisted circle skirt with a hemline above the knee, often made of lighter materials to give the flowing effect that mimics the skirts of figure skaters.

Squaw dress

A Squaw dress or fiesta dress is a one or two piece outfit based on Native American clothing. Fashionable in the 1940s and 50s.

Swing skirt

flared skirt, circular or cut in gores, fitted at hips with a wide flare at the hem. Popular in the late 1930s and at interval since. Very popular in the mid-1980s.

T-skirt

A T-skirt is a skirt made from a tee-shirt. The T-skirt is generally modified to result in a pencil skirt, with invisible zippers, full length two-way separating side zippers, as well as artful fabric overlays and yokes.

Tiered skirt

a skirt made of several horizontal layers, each wider than the one above, and divided by stitching. Layers may look identical in solid-colored garments, or may differ when made of printed fabrics.

Prairie skirt

A Prairie skirt, variant of a tiered skirt, is a flared skirt with one or more flounces or tiers (1970s and on)

Trouser skirt

Trouser skirt or culotte, a straight skirt with the part above the hips tailored like men's trousers, with belt loops, pockets, and fly front.

Tulip skirt

see under: Bubble skirt.

Lengths

• 
  Ankle-length skirt or 'maxi,' a term introduced in the late 1960s
• 
  Mid-calf length or 'midi,' a term introduced in the 1970s.
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  Miniskirt, a skirt ending between knee and upper thigh. (1960s onwards)
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  Microskirt, an extremely short miniskirt.
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  High-low/hi-lo skirt, a skirt with an asymmetrical hemline.

Dancing and skirts

Many forms of dancing require females to wear skirts or dresses, either by convention or competition rules. In Scottish highland dancing, for example, women do not wear trews, but instead either wear a skirt or dress including the Aboyne dress (for the national dances) or the kilt-based outfit for the Highland dances. However, tartan trews can be worn by women in the United States.

International norms regarding skirts

Since 2004 the International Skating Union has allowed women to wear trousers instead of skirts in competition if they wish.

Law regarding skirts

In the 1980s in Puerto Rico, Ana Irma Rivera Lassén was not allowed to enter court in trousers and was told to wear a skirt. She sued the judge and won.

In 2022, the United States Court of Appeals for the Fourth Circuit ruled against the Charter Day School in North Carolina, which had required girls to wear skirts due to the idea that girls are "fragile vessels" deserving "gentle" treatment from boys. The court ruled the requirement was unconstitutional.

Religious skirt requirements

There are a number of denominations within mainstream religions, such as in Judaism and Christianity, that wish to enforce what they see as a distinction in the sexes, as well as the prohibition of women revealing the contour legs, requiring all women and young girls to wear a skirt or long dress rather than trousers.

Among Christians who are Conservative Mennonites and Old Order Mennonites, long skirts or dresses covering most of the legs are required, along with head coverings. They wear skirts and dresses because they believe men and women should be distinguished from one another, citing Deuteronomy 22:5, “The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the Lord thy God" (KJV).

Methodist Christians of the conservative holiness movement believe that modern popular practice of the wearing of trousers by women blurs the distinction between men and women; adherent Muslims teach that trousers should not be worn by women as they reveal the contour of the legs that should be hidden to maintain traditional religious definitions of modesty, in addition to the belief that trousers are male clothing. Methodist Christians belonging to the conservative holiness movement thus wear skirts or dresses with hemlines that extend beyond the knees; this practice extends from daily wear to activities such as swimming, in which many Holiness Methodist women wear swimming dresses, rather than contemporary bathing suits (cf. Wesleyan-Arminian doctrine of outward holiness). The 2015 Discipline of the Evangelical Wesleyan Church, a Methodist denomination in the conservative holiness movement, teaches:

We require our women to appear in public with dresses of modest length, sleeves of modest length, modest necklines and modest hose; the wearing of split skirts, slacks, jeans, artificial flowers or feathers is forbidden. Moreover, we require our men to conform to the scriptural standards of decent and modest attire; we require that when they appear in public they wear shirts with sleeves of modest length. We require that all our people appear in public with sleeves below the elbows. Women's hemlines are to be modestly below the knees. Our people are forbidden to appear in public with transparent or immodest apparel, including shorts or bathing suits. Parents are required to dress their children modestly in conformity with our general principles of Christian attire. We further prohibit our people from participating in the practices of body-piercing, tattooing or body art.

Quaker Christians, such as those belonging to the Central Yearly Meeting of Friends, practice the wearing of plain dress in which females wear dresses with sleeves that do not expose elbows and hemlines that reach the mid-calf level or skirts that are similarly designed (cf. testimony of simplicity).

Cardinal Siri's letter on dress has been cited as justification for women wearing skirts and dresses as opposed to trousers. In addition, Saint Thomas Aquinas, the Church's principal theologian, also taught that "outward apparel should be consistent with the estate of the person, according to the general custom. Hence it is in itself sinful for a woman to wear man's clothes, or vice versa; and it is expressly forbidden in the Law (Deuteronomy 22)..." As such, the Society of Saint Pius X have spoken of the preference of women's wearing skirts rather than trousers.

Pentecostal Christian women typically wear long skirts because of the Biblical commandment in the Old Testament that women must not wear men's clothing; this is mandatory in Holiness Pentecostal churches, as well as in Oneness Pentecostal churches, such as the United Pentecostal Church.

Many Independent Fundamental Baptist churches, colleges and universities prohibit females from wearing trousers. For example, at Pensacola Christian College, female students may only wear trousers or shorts for "recreational purposes" only. They are also required to wear skirts or dresses until 5:00 PM on workdays.

In 2012 and 2013, some Mormon women participated in "Wear Pants to Church Day", in which they wore trousers to church instead of the customary dresses to encourage gender equality within The Church of Jesus Christ of Latter-day Saints (LDS Church). Over one thousand women participated in this in 2012. In 2017, The Church of Jesus Christ of Latter-day Saints announced that its female employees could wear "professional pantsuits and dress slacks" while at work; dresses and skirts had previously been required. In 2018 that same church declared that their female missionaries could wear dress slacks if they wanted, except when attending the temple and during Sunday worship services, baptismal services, and mission leadership and zone conferences.

School policy regarding skirts

The skirt is a part of uniforms for girls in many schools around the world, with lengths varying depending on local culture. The pleated tartan skirt began as a component of girls'school uniforms in the early twentieth century in the United Kingdom. Most UK schools now allow girls to wear trousers, but many girls still wear skirts in primary and secondary schools, even where the choice of trousers is given. In the late 20th and early 21st century, many schools began changing their uniform rules to allow trousers for girls amidst opposition to skirts-only policies - the most publicised possibly being Jo Hale vs Whickam Comprehensive in 2000. Although it is commonly accepted that girls may wear trousers to school, no test case is known to have been brought before the courts, making the legal position uncertain on requiring skirts as part of girls' uniforms. The rule is still enforced in many schools, particularly independent and selective state schools. In fact, United Kingdom government guidelines expressly state the decision of allowing girls to wear trousers is with individual schools.

In 2022, the United States Court of Appeals for the Fourth Circuit ruled against the Charter Day School in North Carolina, which had required girls to wear skirts due to the idea that girls are "fragile vessels" deserving "gentle" treatment from boys. The court ruled the requirement was unconstitutional.

Male wear

Main article: Men's skirts

A man wearing a Utilikilt, 2010

There are a number of garments marketed to men which fall under the category of "skirt" or "dress". These go by a variety of names and form part of the traditional dress for men from various cultures. Usage varies – the dhoti is part of everyday dress on the Indian subcontinent while the kilt is more usually restricted to occasional wear and the fustanella is used almost exclusively as costume. Robes, which are a type of dress for men, have existed in many cultures, including the Japanese kimono, the Chinese cheongsam, the Arabic thobe, and the African Senegalese kaftan. Robes are also used in some religious orders, such as the cassock in Christianity and various robes and cloaks that may be used in pagan rituals. Examples of men's skirts and skirt-like garments from various cultures include:

• The fustanella is a full-pleated skirt worn by men in Albania and Greece and other parts of the Balkans. By the mid-20th Century, it was relegated to ceremonial use and as period or traditional costume. It is worn by the Evzones, or Evzoni (Greek: Εύζωνες, Εύζωνοι, pronounced [evˈzones, evˈzoni]), which is the name of several historical elite light infantry and mountain units of the Greek Army. Today, it refers to the members of the Presidential Guard who parade the presidential mansion wearing a short version of this historic costume.
• The gho is a knee-length robe worn by men in Bhutan. They are required to wear it every day as part of national dress in government offices, in schools and on formal occasions.
• The hakama is worn in Japan. There are two types of hakama, divided umanori (馬乗り, "horse-riding hakama") and undivided andon hakama (行灯袴, "lantern hakama"). The umanori type has wide and divided legs, similar to culottes. Some hakamas are pleated.
• The kilt is a skirt of Gaelic and Celtic history, part of the Scottish national dress in particular, and is worn formally and to a lesser extent informally. Irish and Welsh kilts also exist but are not so much a part of national identity.
• The sarong is a piece of cloth that may be wrapped around the waist to form a skirt-like garment. Sarongs exist in various cultures under various names, including the pareo and lavalava of the Hawaiian islands and Polynesia (Samoa, Tonga, Tahiti, and Fiji), the Indian dhoti and lungi, and the South Indian and Maldivian mundu.

Aside from the wearing of kilts, in the Western world skirts, dresses, and similar garments are generally viewed exclusively as women's clothing which, historically, was not always the case. However, some Western men have taken up skirts as forms of civil protest. Other Western men advocate skirts as a measure of co-equality between women and men.

Gallery

Basic types

• 
  A-line
• 
  Circle
• 
  Culottes
• 
  Full (in motion)
• 
  Pleated
• 
  Pencil

Fads and fashions

• 
  Denim
• 
  Hobble
• 
  Poodle
• 
  Rah-rah
• 
  T-skirt
• 
  Wrap

World culture

• 
  Dirndl
• 
  Fustanella
• 
  Kilt
• 
  Sampot
• 
  Sarong
• 
  Sulu

See also

• Trousers
• Trousers as women's clothing
• Victorian dress reform

References

• Brockmamn, Helen L.: The Theory of Fashion Design, Wiley, 1965.
• Picken, Mary Brooks: The Fashion Dictionary, Funk and Wagnalls, 1957. (1973 edition ISBN 0-308-10052-2)
• Tozer, Jane, and Sarah Levitt: Fabric of Society: A Century of People and Their Clothes 1770–1870, Laura Ashley Ltd., 1983; ISBN 0-9508913-0-4

External links

• ApparelSeach glossary of textile and apparel terms
• An international dress size converter
• New South Korean Law Might Make Miniskirts Illegal
• France Revokes 214-Year-Old Law That Made It Illegal For Women To Wear Pants