Chewa regiments
Chewa (Template:Lang-am; č̣äwa, Ge'ez: ጼዋ; ṣewa) were the feudal noble warrior class of Ethiopia. Originally recruited and appointed for the Emperor army service, they formed a class of professional soldiers, also known for traditional warriorhood practices and a rich cultural background. They were allocated with land grants for their sustainement. Their installation in settlements were instrumental in creating the nucleus of urban centers as well as the land tenure system through Ethiopia and Eritrea. By the early 20th century, scholars could identify 66 villages in Eritrea with a Chewa settlement origin.[1] Multiple locations, such as Jan Amora, were named after prestigious Chewa regiments.
Terminology
In medieval Ethiopia, from the reign of Amde Tseyon, Chewa regiments, or legions, formed the backbone of the Empire's military forces. The Ge’ez term for these regiments is ṣewa (ጼዋ) while the Amharic term is č̣äwa (ጨዋ). Earlier Axumite sources refer to sarawit (sing sarwe) as the name for the regiments, each sarawit being headed by a negus (nägästa säräwit). In late sources, from Zemene Mesafint onwards, regional levies under a noble are referred to as wa'alyan of nobles.[2][3]
History
Medieval period
Although the origins of several Chewa Regiments (such as Jan Amora) predate the establishment of Yekuno Amlak's dynasty, their real development occurred mostly under the latter, as well as Baeda Maryam I and Zara Yaqob. The normal size of a regiment was several thousand men.[4] Each regiment was allocated a fief (Gult), to ensure its upkeep ensured by the land revenue.[5] In 1445, following the Battle of Gomit, the chronicles record that Emperor Zara Yacoq started garrisoning the provinces with Chewa regiments.
| Name of regiment[6] | Region | Translation |
|---|---|---|
| Bäṣär waǧät | Serae, Dawaro, Menz, Gamo | Enemy of the waǧät |
| Säwä Hadari | Shewa | |
| Ǧan amora | Dobe’a, Tselemt, Gedem | Eagle of the majesty |
| č̣äwa Bale | Bale | |
| č̣äwa Maya | Bahir Negash | |
| Bäṣur amora | Gamo | Spear of the eagle |
| Bäṣär šotäl | Damot | Sword of the foe |
| Damot Hadari | Damot |
Major divisions of the military were :
- Regiments at the court, under high court officials
- Regiments in the provinces, under regional Rases or other officials
- Regiments in border regions, or more autonomous provinces, such as Hadiya, Bahir Negash, Bale, under azmač who were military officials appointed by the king.[7]
Early Modern period
Modern period
One of the Chewa regiments, known as the Abe Lahm in Geez, or the Weregenu, in Oromo, lasted, and participated to the Battle of Adwa, only to be phased out in the 1920s.[8]
The modern army was created under Ras Tafari Makonnen, in 1917, with the formation of the Kebur Zabagna, the imperial guard.
Philosophy
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Arts and Zeraf poetry
The Zeraf were narrations of accomplishment of a warrior success. Generally given during the course of military banquets, they constituted by both of a self declaration loyalty to ones masters, and ones accomplishments.
Weapons & Education
The classic weapons of antiquity and medieval Ethiopia where the curved sword (shotel), the spear (tor). Distance weaponry such as bows and javelins (armah) were practised. Armour, such as coat of mails, was also well known.
Firearms became more widespread under the reign of Dawit II. Matchlocks, light artillery, being introduced at this period. The Chewa acquired proficiency in weapon use from their young age : being trained from their childhood with games such as Akandura (Darts) and Gena (ገና, Field hockey) which figurated combats.
Hunting (Aden) traditions played an important role in the upbringing of a Chewa warrior. The killings of wild beasts were rewarded by the patron, or Mekwuanint, to whom the Chewa belonged to. An elephant killer would for example hence wear a silver chain around his neck, a gold earring in his right ear. A rhineceros killer would be awarded a cross earring, and a gold chain with silk threads for his neck. Along with these jewellery gifts, prizes of weaponry were also frequent.[9]
References
- ^ Uoldelul CHELATI, From Warriors to Urban Dwellers, Cahiers d'Etudes Africaines, https://journals.openedition.org/etudesafricaines/4717#ftn10
- ^ Merid W. Aregay, Military Elites, JES Vol. 30, pp. 31-73
- ^ Hiroki, Changes in the Military System
- ^ Mordechai ABIR, Ethiopia and the Red Sea, p.51 https://books.google.com/books?id=7fArBgAAQBAJ&lpg=PA153&dq=chewa%20ehiopia&pg=PA49#v=onepage&q&f=false
- ^ Mordechai ABIR, Ethiopia and the Red Sea, p.49 https://books.google.com/books?id=7fArBgAAQBAJ&lpg=PA153&dq=chewa%20ehiopia&pg=PA49#v=onepage&q&f=false
- ^ Deresse AYENACHEW, Evolution and Organisation of the Ç̌äwa Military Regiments in Medieval Ethiopia, Annales d'Ethiopie, p.93, https://www.persee.fr/docAsPDF/ethio_0066-2127_2014_num_29_1_1559.pdf
- ^ Deresse AYENACHEW, Evolution and Organisation of the Ç̌äwa Military Regiments in Medieval Ethiopia, Annales d'Ethiopie, p.88, https://www.persee.fr/docAsPDF/ethio_0066-2127_2014_num_29_1_1559.pdf
- ^ Tsehai Berhane-Selassie, Ethiopian Warriorhood, Boydell & Brewer, p.104)
- ^ Berhane-Selassie, Warriorhood, p.255
Bibliography
- Merid W. Aregay, Military Elites in Medieval Ethiopia, Journal of Ethiopian Studies Vol. 30, No. 1 (June 1997), pp. 31–73, https://www.jstor.org/stable/41966063?seq=1
- Ishikawa Hiroki, Changes in the Military System during the Gondar Period (1632-1769): Their Influence on the Decline of the Solomonic Dynasty, Annales d'Éthiopie Vol. 18, (2002) pp. 215–229, https://www.persee.fr/doc/ethio_0066-2127_2002_num_18_1_1022
- Tewolde Berhan Gebre Egziabeher, Firearms in rural and traditional Ethiopia and human rights, United Nations University Press, 1993, http://archive.unu.edu/unupress/unupbooks/uu08ie/uu08ie0m.htm#background%20information