Helm of Awe
The Helm of Awe or Helm of Terror (Icelandic: Ægishjálmur, Old Norse Œgishjalmr) is an object in Norse mythology and subsequently the name of an Icelandic magical stave. The symbol used for the reference in the sagas came from the Huld manuscript written and collected in 1847, and has no previous attestations. It was used as a part of a Christian magic ritual that have had some movements rooted in Icelandic culture, but was very common ritualistic practice across Christendom.
While the Helm may not have been an actual helm is up for debate. In the poem's, it never references a symbol as some writers would years later. The very popular symbol as shown on the side has no reference to "Viking Culture" and isn't related to the "Helm of Terror" (Despite having near the same name). The meaning of the word used to define the helm seemed to change as years went on, going from a physical object to voracious trait of striking fear into one with a glance. [1]
In one of the Icelandic author's writings the aegir referenced to giants who wore helmets that shot beams of light and pierced their foes. [2]
A physical object called the "Helm of Terror" is referenced as one item Sigurd takes from the dragon Fafnir's hoard after he slays him in Völsunga saga.[3] Stanza 16 of Fáfnismál in the Poetic Edda also mentions:
- The Helm of Awe
- I wore before the sons of men
- In defense of my treasure;
- Amongst all, I alone was strong,
- I thought to myself,
- For I found no power a match for my own.[4]
In the next couple stanza's of the poem, Sigurd and Fafnir banter back and forth about the helmet stating that even the bravest of men who see the helm cower in fear.[5]
Stanza 19 alludes to the owner of the helm being a hated individual. This may indicate that the item has not only the power to instill fear, but resentment.
- But hatred more have the sons of men
- For him who owns the helm [5]
See also
References
- ^ Storesund, Eirik. "Clubbing Solomon's Seal: The Occult Roots of the Ægishjálmur". Brute Norse. Retrieved 15 December 2022.
- ^ Stafford, Barbara (1972). "'Medusa' or the Physiognomy of the Earth: Humbert de Superville's Cosmological Aesthetics". Journal of the Warburg and Courtauld Institutes. 35: 308–338. doi:10.2307/750935. ISSN 0075-4390. JSTOR 750935. Retrieved 2022-12-15.
- ^ Byock, Jesse. The Saga of the Volsungs. London: Penguin, 1999, pp. 66.
- ^ Crawford, Jackson. The Poetic Edda. Cambridge: Hackett Publishing Company, 2015.
- ^ a b Bellows, Henry (1936). "The Poetic Edda: Fafnismol". Retrieved 2022-12-01.
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