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Maytham al-Tammar

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Meesum ibn Yahyā
Template:Lang-ar
Maytham al-Tammar shrine in Kufa,Iraq
Titles: al-Tammar Template:Lang-ar and al-Kufi
BirthplaceNahrawan, Persia
OccupationMarket store owner (sold dates and other fruits)
Known ForBeing a loyal companion of Ali ibn Abi Talib
InfluencesAllah, Muhammad, Ali ibn Abi Talib, and the Ahl al-Bayt
Died22 Dhul Hijjah 60 H (November 20, 680 AD).
Burial PlaceKufa, Iraq
Coordinates32°00′25″N 44°20′19″E / 32.00694°N 44.33861°E / 32.00694; 44.33861
FatherYahyā
SonMuhammad, Ali, Hamza, Shuayb, Saleh, Imran
ReligionIslam

Maytham ibn Yaḥyā al-Tammār or Meesum al Tammar (Template:Lang-ar) was an early Islamic scholar, a companion and disciple of Ali ibn Abi Talib.[1]

Birth and early life

Maytham ibn Yaḥyā was born at Nahrawān, an area near Kūfā.[2] He was the son of Yaḥyā, hence, ibn Yahyā (which means son of Yahyā).

Early life

A lady from Banu Asad bought Maytham (as a slave).[2] Accordingly, Maytham worked for this lady until the caliphate of Ali.[3][4]

Maytham's titles

As a slave of 'Nabataean' (native Iraqi, Aramaic-speaking) origin living in Kufa, Maytham originally was a mawlā (a non-Arab client of an Arab tribe).[5] But after Maytham was freed from the shackles of slavery, he no longer was addressed as a mawlā. The second and most famous title given to Maytham was al-Tammār, stems from the Arabic word Tammār. In Arabic, Tammār means dates (a type of fruit).[5] Therefore, al-Tammār means "the date seller".[4][6] In Hebrew, Tamar means palm tree, date palm, or dates.[7] Meesum received the title al-Tammar because he owned a market store in Kufa where he would sell dates and other types of fruit.[2][5] In addition, al-Kūfī was another title given to Maytham.[8] Al-Kūfī simply means a person from Kufa.

Freedom from slavery

After the time of prophet Muhammad and the martyrdom of Uthman, Ali succeeded him as the fourth Sunni Rashidun Caliph, in the year 656 AD. As the new caliph, Ali moved the Islamic capital from Medina to Kufa for two reasons: to keep Mu'awiyah I in check,[5] and because Kufa had an illustrious history (many prophets of Allah lived in Kufa).[5] Moving to Kufa, Ali ibn Abi Talib use to go around the city of Kufa. It is documented that if he encountered a slave he would try to free him or her.[5] One day, Ali saw a lady from the Banu Asad tribe, who had a male slave of 'Nabataean' origin.[3][4][6] Ali ibn Abi Talib approached the woman and began to converse with her, in order to purchasing the slave, Salim. The two started to negotiate a price, and the lady's initial asking price was 50 dinar.[5] As Ali ibn Abi Talib gave her the 50 dinar she changed the price to 100 dinar.[5] She kept raising the price, since she realized that Ali was willing to pay her a much higher price.[5] Seeing the price soar, a companion of Ali then asked, "O Amir al-Momineen (Ali ibn Abi Talib), who is this man? What is he? He's originally a Nabataean, he is a slave, what the point of paying this much?"[5] Finally, she settled at 500 dinar.[5] Ali handed her the 500 dinar. She then called Salim and stated to him that Ali has purchased you. After buying Salim, Ali set him free from the shackles of slavery for the way of Allah.[2][3][4] It demonstrated the Islamic view of slavery; Islam establishes that slavery is immoral and that all humans are equal in the perspective of Allah.[9] The only thing that differentiates a human is their Taqwa. Islam called for a gradual emancipation of slaves.[10][11][12][13][14] Meaning that masters/owners should not just set slaves free but they should help them build a foundation financially so that they (slaves) could support themselves.[15] Thus, Imam Ali took Meesum under his wings after he freed Meesum. Moreover, a person who frees a slave is showered with blessing and would be protected from hell fire.[16]

Mesum's first encounter with Ali

After Ali set him free, he greeted Salim by the name Meesum.[2][5] Meesum was the name that his mother gave to him after his birth; no one in Kufa knew that Meesum was Salim's real name.[5] Upon hearing a stranger calling him by Meesum, Salim was shocked, baffled, and astonished that a person other than his parents knew about his real name (Meesum).[2][5] He questioned Ali as to how did he knew that Meesum was his real name.[2][5] Ali replied, "Come with me do not worry. Allah's Apostle (Prophet Muhammad) has told me that the Iranians call you Meesum.[2][5] Still shocked, Meesum willing went with Ali who would later become his best friend and teacher.

Salim (a.k.a. Meesum) himself narrates this event:

Ali: "Salamu alaykum Meesum."
Salim: "What did you say?"
Ali: "Salamu alaykum Meesum."
Salim: "Nobody knows my name except my parents. How did you know my name?"
Ali: "Do not worry, there are areas of knowledge that I may know, which you do not know. Come near me. I want you to come with me."
Salim: "How did you know my name? There is no one in Kufa that knows me by Meesum. My mother named me Meesum. Only a person of great knowledge knows that thats my original name."
Ali: "Come with me do not worry. Allah's Apostle (Prophet Muhammad) has told me that the Iranians call you Meesum."
Salim: "Allah and His Apostle are truthful."[2][5]

Other narrations state that Ali ibn Abi Talib tells Salim, "Your name is Meesum, you are Iranian, you are of Iranian origin. Be proud of your Iranian origin."[17]

The Counterfeit Money Incident

The caliph, Ali, would at times visit the market place of Kufa.[2] In his visits he would stop by Meesum's store to converse with him. One day, Meesum was at his market store in Kufa selling dates. Ali approached Meesum and said to him to take a prayer break.[5] Other variants of this event state that Ali told Meesum to take a break and visit his family.[17] Another variant states that Meesum went to go buy something.[2] Before leaving, Meesum requested Ali to sell some dates.[5] While Meesum was gone, Ali looked over his shop.[2][5] A shopper came looking to buy some dates. He looked around and them purchased four dates from Ali.[5] Some variants say he purchased four Dirhams worth of dates.[2] But he purchased the dates using counterfeit money (fake money).[2][5] Eventually, Meesum returned to his stall and asked Ali if he managed to sell any dates.[5] Ali tells Meesum he sold some dates and handed Meesum the money. Meesum was shocked that Ali sold the dates and did not realize that the money was fake.[2][5] However, Ali mentions to Meesum to remain patient because the shopper would come back for a reason.[2][5] Meesum became confused, he had a feeling that the shopper would not come back because he essentially got free dates.[2] A couple hours passed by, the man returned to Meesum's market shop upset at the taste of the dates that he recently purchased from the ruling caliph of the time, Ali.[2] The man requested for a return. Ali then tells the man the dates were bitter because the money you gave was bitter (fake).[2][5] The man was surprised and astonished. He then took his counterfeit money and left.[2]

Meesum himself narrates this event:

Ali: "Meesum go and have a break. Go and pray your Salah. I will look after your date stall."
Meesum: "Very well. Try and sell a few dates if you could sell anything."
Ali: "Do not worry, just go and pray."[5]

(Other variation of this event says that Meesum wanted to go and buy something. Another variation states that Ali said to Meesum to go and give your family some time.)[2][17]

Meesum comes back:

Meesum: "O Amir al-Momineen (Ali), did you manage to sell?"
Ali: "Yes, I managed to sell."
Meesum: "How much?"
Ali: "I managed, Alhamdulillah to sell four dates." (Other variations state that Ali sold four Dirhams (currency) worth of dates.)[2]
Meesum: "Where the money?"
Ali: "Here is the money."
Meesum: "Imam this person has given you bitter money (fake money). It's not real."
Ali: "Meesum sit down, do not worry. Allah will provide Rizq (sustenance/livelihood). The owner of the dirhams (money) will come back."
Meesum: "The man bought the dates by false dirhams! Why will he come back?"[2][5]

The man returns:

The Man: "These dates that you have given me taste bitter." (Some variants say "I don't want these dates! They are bitter! Why are they bitter?")
Ali: "Because the money you gave was bitter" (Some variants say "Because your dirhams are false!")[2][5]

Meesum's Views of Ali

Meesum viewed Ali in a very positive light. He saw him as a humble and down to earth Caliph, who sought to teach his fellow citizens manners, religion, and a good lifestyle.[5][18] Meesum himself says, "Only Allah knows what lessons I learned from Ali ibn Abi Talib. I didn't find a human on this earth like Amir al-Momineen (Ali). If you want to see the embodiment of humility, then see what I saw with Ali ibn Abi Talib.[5][18] He also says, "Ali ibn Abi Talib is the caliph of the state and I am a Tammar (date seller). Amir al-Momineen would come and sit by me. I would be there, I would sell dates. He would come and sit near me. Which king would sit next to a man selling dates. Whereas Ali ibn Abi Talib would come, sit near me. Look at the humility of the man (referring to Ali)."[5][18] Furthermore, people who knew the caliph, Ali, were astonished to find him at times sitting next to a Tammar (date seller) conversing.[2]

Teachings of Ali

As the cousin of Muhammad, Ali would follow his footsteps and educate people about the teachings of Islam. He taught/trained many religious scholars both Muslims and non-Muslims.[19][20] Among these religious scholars was Meesum al-Tammar.[19][20] Ali ibn Abi Talib took Meesum under his wings, he taught Meesum many secrets about faith, religion, and the world. In addition, he taught Meesum many branches of knowledge, including ilm-e-Manaya wal Balaya (esoteric knowledge of future events) and ilm-e-Taweel (interpretation and exegesis of the Quran).[2][5][21] It is documented that Ali would take Meesum to a nearby desert in the middle of the night to teach him about future affairs/matters/events.[2] At times with the permission of his master/teacher, Meesum used to acquaint the public about the deep secrets that he learned from Ali.[2] On account of the frank speech of Meesum, people used to think that Meesum had lost his head/gone insane.[2] They could hardly understand the depth and logic of his words.

Teachings narrated by Meesum:

"Ali ibn Abi Talib taught us the first lesson in life that whatever job you have as a human being, if your earning wealth in Halal it's a worship of Allah (God)."[5][18]

Ilm-e-Manaya wal Balaya

As a student of Ali, Meesum was taught various categories of knowledge.[2][21] One of these categories was ilm-e-Manaya wal Balaya (the knowledge of death and future calamities).[2][5][21] With ilm-e-Manaya wal Balaya, Meesum prophesied specific events that would occur in the future.[2][5][21] According to Kashshi and Liyakatali Takim, Meesum possessed supernatural knowledge unmatched by ordinary people.[21] Kashshi also mentions that Meesum's ability to predict future events was a feat that was later matched by Muhammad ibn Sinan.[21]

Mesum The Scholar

Meesum became one of the top scholars of his time, in part of his desire to increase his understanding about various subjects and the teachings of Ali.[2] People would come to Meesum for explanations of Quranic verses, since he possessed ilm-e-Taweel (interpretation and exegesis of the Quran).[2] Abdullah ibn Abbas is documented to be one of the people that would take lessons from Meesum.[2]

Prophecy of death

Once Ali ibn Abi Talib, told Meesum that he would be hanged on account of the love for the Imam of his time. He also gave the address and told him that he would be hanged in a farm next to the house of Amr lbn Huraith. The tree on which he would be hanged was the smallest of the ten trees existing in the farm at that time. Meesum was also informed that his tongue would be cut out because he would not stop praising his Imam of time (Ali ibn Abi Talib). After getting this information, it is recorded in history that, Meesum used to go to the tree pointed out by Ali ibn Abi Talib, clean the place and water the tree and offer prayers saying, "O tree! You are for me and I am for you. Months and years passed by, Ali was martyred then Hasan ibn Ali (the Second Shī`a Imām) was martyred and Meesum kept waiting for the time.

Confrontation with ibn Ziyad

In 60 A.H., when Ubayd-Allah ibn Ziyad was appointed as the Governor of Kufa, things started to get complicated. Meesum then went to perform Hajj and thereafter returned to Kufa. One day, Ubayd-Allah ibn Ziyad, called him and asked him to come to his Court, and said, "O Meesum! Inform me where your Allah is?" Meesum immediately replied. "He is in quest of an opportunity to punish the transgressors." Ubayd-Allah ibn Ziyad then asked him about his connections with Ali ibn Abi Talib. Meesum replied that Ali ibn Abi Talib was his master and that he loved him. Ubayd-Allah ibn Ziyad then asked him, "Did your master tell you anything about your end?" Meesum replied, "Yes, he informed me that I would be hanged and that my tongue would be cut." Ubayd-Allah ibn Ziyad sent a roar of laughter and said, "I will see that your master did not tell you the truth. I will see that his prophecy is belied." Meesum said, "My master's words are true because he got that information from Allah. The Islamic Prophet Muhammad was informed by Jibril, and Jibril came with the message of Allah."

Final days and death

Ubayd-Allah ibn Ziyad ordered Meesum to be jailed and sent him to al-Tamura, a fearful prison underground, Mukhtar al-Thaqafi was in the same prison with Meesum.[22] Meesum and Mukhtar would hold conversations in prison but later on the orders of Ubayd-Allah ibn Ziyad he was ordered to be hanged for creating mischief. Meesum was brought to the same tree to be hanged as pointed out by Ali ibn Abi Talib. Meesum began singing the praises of his master Ali, and about a thousand people gathered to see Meesum being hanged. Even after being hanged, the tongue of Meesum went on singing the praises of Ali ibn Abi Talib. Ubayd-Allah ibn Ziyad was informed about this and the tyrant ordered that the tongue of Meesum to be cut and thus the prophecy of Ali ibn Abi Talib came true and Meesum died after his tongue was cut out.

The book Nafasul Mahmoom states that "Meesum was martyred ten days before Husayn ibn Ali came to Iraq." Husayn entered Sharraf, on the border of Iraq and Hejaz on the 25th of Dhul Hijjah 60AH.[23]

Violence at Meesum al-Tammar's Shrine

In 2006, a suicide bomber detonated his vehicle implosive explosive device near the shrine of Meesum al-Tammar in Kufa, Iraq.[24] He detonated his vehicle bomb in between two vans carrying Iranian pilgrims.[24] Twelve innocent civilians were killed and 37 more were injured as a result of the car bomb.[24] Out of the 12 killed 8 were Iranians and out of the 37 that were injured 22 of them were Iranian.[24]

See also

References

  1. ^ Tabatabaei, Muhammad Husayn (1977). Shiʻite Islam (2nd ed.). SUNY Press. p. 55. ISBN 9780791494608.
  2. ^ a b c d e f g h i j k l m n o p q r s t u v w x y z aa ab ac ad ae af ag ah ai Kamāl, Sayyid. Maytham Al-Tammar. Trans. Jasim Alyawy. Qum, Iran: Ansariyan Foundation, n.d. Print.
  3. ^ a b c Mufīd, Muḥammad Ibn Muḥammad. The Book of Guidance into the Lives of the Twelve Imams = Kitāb Al-irshād. Trans. I. K. A. Howard. Elmhurst, NY: Tahrike Tarsile Qurʼan, 1981. Print. p. 243
  4. ^ a b c d Talikani, Sayyid Mahmud., Murtaza Mutahhari, Ali Shariati, Mehdi Abedi, and Gary Legenhausen. Jihad and Shahadat: Struggle and Martyrdom in Islam. Houston, TX: Institute for Research and Islamic Studies, 1986. Print. ISBN 0932625002 p. 281
  5. ^ a b c d e f g h i j k l m n o p q r s t u v w x y z aa ab ac ad ae af ag ah ai aj Nakshawani, Ammar. "Biography of Maytham al-Tammar". Lecture. Muharram. Canada, Toronto. Thaqlain, 29 Nov. 2009. Web. 05 July 2013.
  6. ^ a b Tabataba'i, Hossein Modarressi, and Hossein Modarressi. Tradition and Survival: A Bibliographical Survey of Early Shī'ite Literature. Vol. 1. Oxford: Oneworld, 2003. Print. ISBN 1851683313 p. 42
  7. ^ "View Name: Tamar". Behind the Name. N.p., n.d. Web. 11 July 2013.
  8. ^ Tabataba'i, Muhammad. The Return to Being. Trans. Fazel Amjad and Mahdi Bozorgi. London, England: ICAS, 2009. Print. ISBN 1-904063-36-5 Pg.17
  9. ^ Martin, Vanessa (2005). The Qajar Pact. I.B.Tauris. pp. 150, 151. ISBN 1-85043-763-7.
  10. ^ Khattab, A. M. Islam's Position on Slavery. N.p.: n.p., n.d. Print. p. 2
  11. ^ Ahmad, Mirza B. Islam and Slavery. Qadian, India: Dawat-o-Tabligh, 1975. Print.
  12. ^ "How Islam Tackled the Problem of Slavery". Islamweb. N.p., 18 Mar. 2012. Web. 18 July 2013.
  13. ^ Shah, Zia H. "Concubines and The Holy Quran". The Muslim Times. N.p., 2010. Web. 19 July 2013.
  14. ^ "Slavery in Islam". BBC News. BBC, 07 Sept. 2009. Web. 18 July 2013
  15. ^ Nakshawani, Ammar. "How & Why Islam Reformed Slavery". N.p., 15 July 2007. Web. 19 July 2013.
  16. ^ Maudoodi, Syed Abul ʻAla. Human Rights in Islam. Leicester: Islamic Foundation, 1976. Print. p. 20
  17. ^ a b c Razawi, Ali Abbas. "Maytham Al-Tammar". N.p., 25 Jan. 2013. Web. 05 July 2013.
  18. ^ a b c d Yusufali, Shaneali. "Maytham al-Tammar". Knowledge 2011: 12-13. Print. p. 12
  19. ^ a b Nasr, Seyyed Hossein, Hamid Dabashi, and Seyyed Vali Reza Nasr. Expectation of the Millennium: Shiʻism in History. Albany: State University of New York, 1989. Print. ISBN 1438414269 p. 145
  20. ^ a b Mohammadi, Seyed Ali Farid. Shi'i Hagiography: Highlights about the Lives of Five Illustrious and Eminent Shi'i Personalities. N.p.: University of Michigan, 2013. Print. ISBN 1907905065 p. 7
  21. ^ a b c d e f Takim, Liyakatali. The Heirs of The Prophet: Charisma and Religious Authority in Shi'ite Islam. Albany: State University of New York, 2007. Print. ISBN 0791467384 pp. 93, 122, 129
  22. ^ al-Syyed, Kamal. "Maytham al-Tammar". Mukhtar al-Thaqafi. Qum, Iran: Ansariyan Foundation. p. 7. Retrieved 22 November 2013.
  23. ^ Qummi, Abbas. Nafasul Mahmoom Relating to the Heart Rending Tragedy of Karbala. Mumbai, India: Islamic Study Circle, 2001. Print. Ch.13 Section 9
  24. ^ a b c d Tempest Publishing, and IntelCenter. IntelCenter Terrorism Incident Reference (TIR): Iraq : 2006. Alexandra, VA: Tempest, 2008. Print. ISBN 1606760157 p. 149
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