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Draft:Periodisation of Roman civilisation

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The periodisation of Roman Civilisation refers to the historical interpretations for periods developed during the modern era for the state that underlies Roman civilisation (known as Rome). This incorporates the Roman Kingdom, Roman Republic, Roman Empire, the Western Roman Empire, and the Eastern Roman Empire (also known as the Byzantine Empire or Byzantium).

Differing opinions exist on what type of continuity existed across the two-millennia era of Rome's history, as well as when different periods start and what they are called. Although Rome the state started in the City of Rome, over time it would expand outside of the city and eventually the city was not part of the state. The dominance and control of the city of Rome underlined some of the contemporary disputes of who could claim to be representing the people of Rome (Romans), and which continues today in disputes over modern historiography. A revised view of the history beyond the elites has also driven recent scholarship. Competing interpretations have been motivated to define the origin of Western civilization.

Overview

The major narrative for over 200 years since its publication in 1776, been taken primarily from historian Edward Gibbon's The History of the Decline and Fall of the Roman Empire who began the modern English study of Roman history.[1][2] It wasn't until 1936 that scholars such as Arnaldo Momigliano began to question Gibbon's view.[3][4]

In 1953, art historian Alois Riegl provided the first true departure, writing that there were no qualitative differences in art and no periods of decline throughout Late Antiquity.[5] In 1975, the concept of "history" was expanded to include sources outside ancient historical narrative and traditional literary works.[6] The evidentiary basis expanded to include legal practices, economics, the history of ideas, coins, gravestones, architecture, archaeology and more.[7][8] In the 1980s, syntheses began to pull together the results of this more detailed work.[9] In the closing quarter of the twentieth century, scholarship advanced significantly.[10]

Anthony Kaldellis, a post-classical scholar of the 21st century, has been challenging how we define Roman history.[11]

"Labels are important, but so are the narratives that sustain them. It is from stories that identities derive their essence, and the narrative of Byzantium is a Roman one as well as a Christian one. That may put it on a bigger map. In finding itself again, Romanía can change our understanding of Roman history broadly. § We should think Big, in bigger terms even than the 1,123 years that elapsed between the foundation and conquest of Constantinople. Let’s try to think even bigger, remembering that “Byzantium” was invented through an attempt to pare history down to a manageable size, by postulating that one phase of the Roman empire was “essentially” different from the others, thereby cutting Roman history into smaller bits. Other than scholarly convenience, there is no good reason to do this. There was only ever one Roman res publica. It began as a city on the Tiber in Italy, expanded to encompass a huge empire, and, in the process, it became an idea: the city had become a world, to which the name Romanía was given by the fourth century AD. [...] There were no major turning points in the history of Rome / New Rome that require us to invent new labels or essences. It was all one history. Is our historical vision broad enough for this conception?"

Summary of issues

Periodisation

See also: periodisation

William Green states[12]:

"Periodisation is among the most prominent and least scrutinised theoretical properties of history. Scholars assert that history constitutes a seamless garment, but they cannot render the past intelligible until they subdivide it into manageable and coherent units of time. Once firmly drawn and widely accepted, period frontiers can become intellectual straitjackets that pro foundly affect our habits of mind—the way we retain images, make associations, and perceive the beginning, middle, and ending of things."

Italian humanists Leonardo Bruni and Flavio Biondo provided the model that the Roman Empire fell due to barbarian invaders.[13] It was their ancestral civilisation and they were reacting to German incursions in Italy and the Holy Roman Empire’s claim to be successors of Rome. This would follow with the protestant revolution where the Lutheran's supported the view, as it aligned with when the Papacy started its 1000 year dominance, though their motive was to frame it against religious corruption and not Germanic invasions of Italy. This view would further magnify during the Enlightenment’s battle against the church and be captured for posterity with Edward Gibbons Opus Magnum.

Enlightenment figures had a millennium-long prejudice of European history, for this new abstraction that was now being called the middle ages.[14] Gibbon's history with its criticism of medieval Christianity, neatly aligned with the emerging tripartite periodisation that was emerging from the West, with the history of Rome to 476 and the fall of Constantinople in 1453. However, it would be the invention of a second abstraction, the renaissance, that would develop the ancient, medieval and modern periodisation that would come to define Western history.[15]

Jacob Burckhardt's creation of the renaissance to explain the changes in Italy was a major historiographical event.[16]

Origin of Western Civilisation

The fall of Rome (with the western Roman Empire), influenced by Gibbon, was constructed by European and American intellectuals who feared the collapse of the 18th century civilisation they belonged to.[17] This view was challenged by what we now call Late Antiquity.

The term Spätantike, literally "late antiquity", has been used by German-speaking historians since its popularization by Alois Riegl in the early 20th century.[18] It was given currency in English partly by the writings of Peter Brown, whose survey The World of Late Antiquity (1971) revised the Gibbon view of a stale and ossified Classical culture, in favour of a vibrant time of renewals and beginnings, and whose The Making of Late Antiquity offered a new paradigm of understanding the changes in Western culture of the time in order to confront Sir Richard Southern's The Making of the Middle Ages.[19]

Anthony Kaldellis's The New Roman Empire: a history of Byzantium is the most recent graduate level narrative of the eastern Roman Empire. His history has the goal to dismantle "obsolete ideologies and the cognitive dissonance required to maintain them" and posits the eastern Roman Empire is the actual origin of the West's core elements, and not Ancient Rome.[20]

Terms and dates

Ancient Rome

See also: Founding of Rome

The tradition states Rome was founded on 21 April 753 BC. However, archaeological evidence does not align with this. Pottery shards discovered in the Forum Boarium indicate human activity in the area around the Bronze age.[21]

Mary Beard points to the Constitutio Antoniniana as a fundamental turning point, after which Rome was "effectively a new state masquerading under an old name".[22]

Roman Empire

Late Roman Empire

Principate

Dominate

Western Roman Empire

Eastern Roman Empire

Byzantine Empire

Initially, "Byzantine" referred to the inhabitants of Constantinople.[23] It was only following the demise of the Empire in the 15th century that Laonikos Chalkokondyles first used the word "Byzantine" to describe the state.[24] Hieronymus Wolf's Historiæ Byzantinæ, which includes Chalkokondyles, marks the start of Byzantine studies.[25] Du Cange, Montesquieu and Finlay popularised the term through their works.[26] It was not until the 19th century that the 8th-century term "Empire of the Greeks" was replaced with the modern convention of the "Byzantine Empire".[27]

According to Anthony Kaldellis[28]

The Crimean War had a profound—and unrecognized—impact by forging a new distinction between "Byzantine/Byzantium" and "Greek/Greece," in a context in which the "Empire of the Greeks" had become a politically toxic concept to the Great Powers of Europe. In response, European intellectuals increasingly began to lean on the conceptually adjacent and neutral term Byzantium in order to create a semantic bulwark between the acceptable national aspirations of the new Greek state, on the one hand, and its dangerous imperial fantasies and its (perceived) Russian patrons, on the other.

The start date varies according to differing interpretations. Some use the Diocletian reforms, the foundation of Constantinople, the fall of the western Roman Empire, the loss of lands to the Arabs or the proclamation of Charlemagne as dates when the eastern Roman Empire became the Byzantine Empire. The traditional view set by Gibbon and the revised view by Late Antiquity historians that emerged from Germany and England have a heavy presence. Newer scholarship, such as by Anthony Kaldellis, reject the term all together and that there was no start date as it was a continuation of the Roman Empire.

Empire of the Greeks

See also: Problem of two emperors

Starting with Charlemagne's Libri Carolini in the 790s, the Franks used the term "Empire of the Greeks" (Latin: Imperium Graecorum) and attacked the legitimacy of eastern Roman Empire.[29]

Specific issues that question the continuity of the state

Historians have explored how life of ordinary Romans was different and which supports the differing views of the changed state of Rome. They include:

  • social class and questions of citizenship and how one enters and rises in the political career track
  • the amphitheaters and ludi, the aqueducts and baths, visual culture, elite domus and villa life,
  • whether you read from a roll or a codex
  • Roman religion
  • Constantinian shift
  • The wearing of the toga and its significance
The toga was a symbol of the Roman citizen.[30] Clothing like language, was beneficial in defining Roman identity in a society where this identity was unstable.[31] This was due the composition of the ruling class changing with extended Roman citizenship as well as external cultural influences as well.

See also

Notes

References

  1. ^ Jordan 1969, pp. 83, 93–94.
  2. ^ Beard, Mary (2015-10-20). SPQR: A History of Ancient Rome. Profile. pp. 15–16. ISBN 978-1-84765-441-0.
  3. ^ Testa 2017, p. xiii.
  4. ^ Bowersock, Glen W. (1996). "The Vanishing Paradigm of the Fall of Rome". Bulletin of the American Academy of Arts and Sciences. 49 (8): 31. doi:10.2307/3824699. ISSN 0002-712X.
  5. ^ Testa 2017, pp. x, xi.
  6. ^ Testa 2017, pp. xxi–xxii.
  7. ^ Rives 2010, p. 250.
  8. ^ Jordan 1969, pp. 93–94.
  9. ^ Testa 2017, p. xi.
  10. ^ Donato 2013, p. 1.
  11. ^ Kaldellis, Anthony (2019). Byzantium Unbound. Arc Humanities Press. pp. 43–44, 45. ISBN 978-1-64189-199-8.
  12. ^ Green, William A. (1992). "Periodization in European and World History". Journal of World History. 3 (1): 13–53. ISSN 1045-6007.
  13. ^ Green, William A. (1992). "Periodization in European and World History". Journal of World History. 3 (1): 18–20. ISSN 1045-6007.
  14. ^ Green, William A. (1992). "Periodization in European and World History". Journal of World History. 3 (1): 23. ISSN 1045-6007.
  15. ^ Green, William A. (1992). "Periodization in European and World History". Journal of World History. 3 (1): 24. ISSN 1045-6007.
  16. ^ Green, William A. (1992). "Periodization in European and World History". Journal of World History. 3 (1): 25. ISSN 1045-6007.
  17. ^ Bowersock, Glen W. (1996). "The Vanishing Paradigm of the Fall of Rome". Bulletin of the American Academy of Arts and Sciences. 49 (8): 29–43. doi:10.2307/3824699. ISSN 0002-712X.
  18. ^ A. Giardana, "Esplosione di tardoantico," Studi storici 40 (1999).
  19. ^ Glen W. Bowersock, "The Vanishing Paradigm of the Fall of Rome" Bulletin of the American Academy of Arts and Sciences 49.8 (May 1996:29–43) p. 34.
  20. ^ Kaldellis, Anthony (November 2023). The New Roman Empire: A History of Byzantium. Oxford University Press. pp. 3–4. ISBN 978-0-19-754935-3.
  21. ^ Cornell 1995, p. 48.
  22. ^ Beard, Mary (2015-10-20). SPQR: A History of Ancient Rome. Profile. pp. 529–530. ISBN 978-1-84765-441-0.
  23. ^ Theodoropoulos, Panagiotis (April 2021). "Did the Byzantines call themselves Byzantines? Elements of Eastern Roman identity in the imperial discourse of the seventh century". Byzantine and Modern Greek Studies. 45 (1): 25–41. doi:10.1017/byz.2020.28. ISSN 0307-0131. S2CID 232344683.
  24. ^ Kaldellis, Anthony (2022). "From "Empire of the Greeks" to "Byzantium"". In Ransohoff, Jake; Aschenbrenner, Nathanael (eds.). The Invention of Byzantium in Early Modern Europe. Harvard University Press. pp. 349–367. ISBN 978-0-88402-484-2.
  25. ^ Ben-Tov, Asaph (2009). Lutheran humanists and Greek antiquity Melanchthonian scholarship between universal history and pedagogy. Brill. pp. 106–8. ISBN 978-90-474-4395-7. OCLC 929272646. as cited in Clark, Frederic (2022). "From the rise of Constantine to the fall of Constantinople". In Ransohoff, Jake; Aschenbrenner, Nathanael (eds.). The Invention of Byzantium in Early Modern Europe. Harvard University Press. p. 333. ISBN 978-0-88402-484-2.; Kaldellis, Anthony (2022). "From "Empire of the Greeks" to "Byzantium"". In Ransohoff, Jake; Aschenbrenner, Nathanael (eds.). The Invention of Byzantium in Early Modern Europe. Harvard University Press. pp. 351, 353. ISBN 978-0-88402-484-2.; Rosser, John H. (2012). Historical Dictionary of Byzantium. Scarecrow Press. p. 2. ISBN 978-0-8108-7567-8. Archived from the original on 9 April 2022. Retrieved 21 April 2023.
  26. ^ Vasiliev, Alexander (1958). History of the Byzantine Empire, 324–1453, Volume I. University of Wisconsin Press. p. 13.
  27. ^ Rosser 2011, p. 1
  28. ^ Kaldellis, Anthony (2022). "From "Empire of the Greeks" to "Byzantium"". In Ransohoff, Jake; Aschenbrenner, Nathanael (eds.). The Invention of Byzantium in Early Modern Europe. Harvard University Press. pp. 366–367. ISBN 978-0-88402-484-2.
  29. ^ O'Brien, Conor (June 2018). "Empire, Ethnic Election and Exegesis in the Opus Caroli (Libri Carolini)". Studies in Church History. 54: 96–108. doi:10.1017/stc.2017.6. ISSN 0424-2084. S2CID 204470696.
  30. ^ Rochette, Bruno (2018). "Was there a Roman linguistic imperialism during the Republic and the early Principate?". Lingue e linguaggio (1/2018): 119. doi:10.1418/90426. ISSN 1720-9331.
  31. ^ Rochette, Bruno (2018). "Was there a Roman linguistic imperialism during the Republic and the early Principate?". Lingue e linguaggio (1/2018): 118. doi:10.1418/90426. ISSN 1720-9331.

Bibliography


Category:Roman historiography

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